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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Thoughts That Enter A Choirmaster’s Mind

Jeff Ostrowski · August 30, 2017

N MY VIEW, the vocation of a choirmaster is fraught with obstacles. Why do so few conferences and authors address this issue? Am I alone in this view?

Is it really better to pretend these stresses don’t exist? Or does it make sense to (gasp!) admit their existence?

Sometimes I wonder why I worked so hard at the conservatory, far exceeding the requirements of my degree. 1 I say this because my job (often) has nothing to do with music. Every day, it seems new hurdles must be overcome: hurdles that are non-musical in nature.

(1) One of the most difficult things, in my opinion, is dealing with people who are crazy, disrespectful, or emotionally disturbed. As a choirmaster, the primary job seems to be “keeping one’s cool.” That means suppressing the almost uncontrollable anger that arises when we are abused by difficult people—whom our job requires us to tolerate with a smile. When I speak of difficult people, I do not include my choir members or my priest. But every choirmaster knows working with the choir is only part of the job. 2

Possible solution: It might be better to relax at the beach instead of practicing your scales. (I realize this advice may seem bizarre!) The relaxation helps us deal with the stress. More importantly, it helps avoid flying off the handle with rage.

(2) To give another example, the particular circumstances of my job require me to move about 90 chairs twice each Sunday, in addition to heavy furniture items. (Please don’t say “delegate” because that’s not an option at this time.) A very serious health condition I have makes this worse. Each Sunday, I can’t help asking myself what any of this has to do with music. Indeed, someone with a background in “furniture moving” would be better suited to my job.

Possible solution: Let us offer up these sufferings to God. A great theologian would often repeat: “The life of a church musician is a life of sacrifice.”

I have listed two examples, but tons more could be added. Increasingly, I find that 90% of my job is mental—by which I mean banishing thoughts of pessimism, despair, and despondency. Am I the only one who feels this way? I seldom hear my colleagues address this, although several have on the telephone. Dr. Tappan seems to agree with at least part of what I’m saying. I feel it would be beneficial for more directors to speak out, because pretending the obstacles don’t exist strikes me potentially damaging in the long run. In the conservatory, our focus was totally music: only music, and nothing but music. Perhaps there should have been some additional classes on how to deal with non-musical stresses!

One thing that really helps “keep me going” in the midst of turmoil is working with my volunteer choir members, who are generous, fun, and holy.



NOTES FROM THIS ARTICLE:

1   For example, during the summer I once transcribed about 1,400 pages of Renaissance polyphony, as well as working a full-time job.

2   For the record, I have worked for my share of deranged priests in the past. Which of us hasn’t? I could tell you stories you wouldn’t believe—and I’m sure each of us has endured nasty experiences at one time or another.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

It was thought important that the song should actually accompany the distribution of Communion. A Carolingian explanation of the Mass remarks that during the Communion “soft melody should touch the ear [of the faithful] so that hearing this sound they would busy themselves less with distracting thoughts and … their hearts would be moved to humble love for that which they receive.”

— Father Josef Andreas Jungmann

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