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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Thoughts That Enter A Choirmaster’s Mind

Jeff Ostrowski · August 30, 2017

N MY VIEW, the vocation of a choirmaster is fraught with obstacles. Why do so few conferences and authors address this issue? Am I alone in this view?

Is it really better to pretend these stresses don’t exist? Or does it make sense to (gasp!) admit their existence?

Sometimes I wonder why I worked so hard at the conservatory, far exceeding the requirements of my degree. 1 I say this because my job (often) has nothing to do with music. Every day, it seems new hurdles must be overcome: hurdles that are non-musical in nature.

(1) One of the most difficult things, in my opinion, is dealing with people who are crazy, disrespectful, or emotionally disturbed. As a choirmaster, the primary job seems to be “keeping one’s cool.” That means suppressing the almost uncontrollable anger that arises when we are abused by difficult people—whom our job requires us to tolerate with a smile. When I speak of difficult people, I do not include my choir members or my priest. But every choirmaster knows working with the choir is only part of the job. 2

Possible solution: It might be better to relax at the beach instead of practicing your scales. (I realize this advice may seem bizarre!) The relaxation helps us deal with the stress. More importantly, it helps avoid flying off the handle with rage.

(2) To give another example, the particular circumstances of my job require me to move about 90 chairs twice each Sunday, in addition to heavy furniture items. (Please don’t say “delegate” because that’s not an option at this time.) A very serious health condition I have makes this worse. Each Sunday, I can’t help asking myself what any of this has to do with music. Indeed, someone with a background in “furniture moving” would be better suited to my job.

Possible solution: Let us offer up these sufferings to God. A great theologian would often repeat: “The life of a church musician is a life of sacrifice.”

I have listed two examples, but tons more could be added. Increasingly, I find that 90% of my job is mental—by which I mean banishing thoughts of pessimism, despair, and despondency. Am I the only one who feels this way? I seldom hear my colleagues address this, although several have on the telephone. Dr. Tappan seems to agree with at least part of what I’m saying. I feel it would be beneficial for more directors to speak out, because pretending the obstacles don’t exist strikes me potentially damaging in the long run. In the conservatory, our focus was totally music: only music, and nothing but music. Perhaps there should have been some additional classes on how to deal with non-musical stresses!

One thing that really helps “keep me going” in the midst of turmoil is working with my volunteer choir members, who are generous, fun, and holy.



NOTES FROM THIS ARTICLE:

1   For example, during the summer I once transcribed about 1,400 pages of Renaissance polyphony, as well as working a full-time job.

2   For the record, I have worked for my share of deranged priests in the past. Which of us hasn’t? I could tell you stories you wouldn’t believe—and I’m sure each of us has endured nasty experiences at one time or another.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Liturgical Round (“Canon”) in C-Major
    Those who direct children’s choirs are always on the lookout for repertoire that’s dignified, inspired, and pleasing—yet still within reach of young choristers. Such directors will want to investigate this haunting liturgical round (PDF download) which has been married to the KYRIE from Mass VI (EDITIO VATICANA). I have provided an accompaniment, but it’s only for use during rehearsal; i.e. when teaching this round to your choristers. I also provided an organ accompaniment for the KYRIE—which some know by its trope (Kyrie Rex Genitor)—so that your congregation can take part when this round is used as a choral extension during Mass.
    —Jeff Ostrowski
    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

Ronald Knox explained why the Modernists do not compose hymns: “Birds of prey have no song.”

— Fr. George William Rutler (2016)

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