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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Thoughts That Enter A Choirmaster’s Mind

Jeff Ostrowski · August 30, 2017

N MY VIEW, the vocation of a choirmaster is fraught with obstacles. Why do so few conferences and authors address this issue? Am I alone in this view?

Is it really better to pretend these stresses don’t exist? Or does it make sense to (gasp!) admit their existence?

Sometimes I wonder why I worked so hard at the conservatory, far exceeding the requirements of my degree. 1 I say this because my job (often) has nothing to do with music. Every day, it seems new hurdles must be overcome: hurdles that are non-musical in nature.

(1) One of the most difficult things, in my opinion, is dealing with people who are crazy, disrespectful, or emotionally disturbed. As a choirmaster, the primary job seems to be “keeping one’s cool.” That means suppressing the almost uncontrollable anger that arises when we are abused by difficult people—whom our job requires us to tolerate with a smile. When I speak of difficult people, I do not include my choir members or my priest. But every choirmaster knows working with the choir is only part of the job. 2

Possible solution: It might be better to relax at the beach instead of practicing your scales. (I realize this advice may seem bizarre!) The relaxation helps us deal with the stress. More importantly, it helps avoid flying off the handle with rage.

(2) To give another example, the particular circumstances of my job require me to move about 90 chairs twice each Sunday, in addition to heavy furniture items. (Please don’t say “delegate” because that’s not an option at this time.) A very serious health condition I have makes this worse. Each Sunday, I can’t help asking myself what any of this has to do with music. Indeed, someone with a background in “furniture moving” would be better suited to my job.

Possible solution: Let us offer up these sufferings to God. A great theologian would often repeat: “The life of a church musician is a life of sacrifice.”

I have listed two examples, but tons more could be added. Increasingly, I find that 90% of my job is mental—by which I mean banishing thoughts of pessimism, despair, and despondency. Am I the only one who feels this way? I seldom hear my colleagues address this, although several have on the telephone. Dr. Tappan seems to agree with at least part of what I’m saying. I feel it would be beneficial for more directors to speak out, because pretending the obstacles don’t exist strikes me potentially damaging in the long run. In the conservatory, our focus was totally music: only music, and nothing but music. Perhaps there should have been some additional classes on how to deal with non-musical stresses!

One thing that really helps “keep me going” in the midst of turmoil is working with my volunteer choir members, who are generous, fun, and holy.



NOTES FROM THIS ARTICLE:

1   For example, during the summer I once transcribed about 1,400 pages of Renaissance polyphony, as well as working a full-time job.

2   For the record, I have worked for my share of deranged priests in the past. Which of us hasn’t? I could tell you stories you wouldn’t believe—and I’m sure each of us has endured nasty experiences at one time or another.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

When Christ gave the bread, he did not say, “This is the symbol of my body,” but, “This is my body.” In the same way, when he gave the cup of his blood he did not say, “This is the symbol of my blood,” but, “This is my blood.”

— Theodore, Bishop of Mopsuestia, writing in the 5th Century

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