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Views from the Choir Loft

“Adoro te devote” (SATB) • Rehearsal Videos

Jeff Ostrowski · March 31, 2017

285 Thomas Aquinas OMETIMES PROTESTANTS accuse Catholics of an “abuse” regarding hymns, saying whenever we sing hymns during Mass we should sing all the verses. This sounds like a powerful, self-evident truth—just like when somebody says “peace” and “piece” couldn’t possibly be pronounced the same way because they’re spelled differently.

Those who carefully study hymns know better. Consider Tantum Ergo; which is not the complete hymn. Consider O Salutaris, Hostis Herodes, A solis ortus, and Angularis fundamentum; none of which is the complete hymn. For that matter, look at the ancient verses of the Offertories, which omit and combine verses constantly. Indeed, sections are sometimes omitted from Sequences (e.g. Credendum est from “Victimae Paschali”). 1

I’m teaching a hymn to our children’s choir, but we only do four verses:

    * *  PDF Download • “Adoro te devote” (SATB)

The melody is very “nineteenth-century”—and I’ll be curious to read the Facebook comments regarding this tune. The children like it.

The SATB section begins at the 0:37 marker:

REHEARSAL VIDEOS for each individual voice—along with PDF score—await you at #5855. If you like them, please consider donating $5.00 per month.


The English translation is by Fr. Adrian Fortescue (d. 1923):

1. Humbly I adore Thee, hidden Godhead,
veiled truly under these figures.
All my heart I give to Thee,
for it all fails in contemplating Thee.

1. Adóro te devóte, látens Déitas,
Quae sub his figúris vére látitas:
Tíbi se cor méum tótum súbjicit,
Quia te contémplans tótum déficit.

2. Sight, touch and taste tell me nothing
of Thy presence; yet safely I trust what I hear.
I believe whatever the Son of God has said;
nothing can be more true than the word of Truth itself.

2. Vísus, táctus, gústus in te fállitur,
Sed audítu sólo túto créditur:
Crédo, quídquid díxit Déi Fílius:
Nil hoc vérbo Veritátis vérius.

3. On the cross Thy Godhead was hidden;
here is hidden Thy manhood too.
Yet I believe and confess both,
praying as prayed the good thief.

3. In crúce latébat sóla Déitas,
At hic látet símul et humánitas:
Ámbo támen crédens átque cónfitens,
Péto quod petívit látro paénitens.

4. I do not see Thy wounds like Thomas;
yet I confess Thee my God.
Grant that I may ever more and more
believe in Thee, hope in Thee, love Thee.

4. Plágas, sícut Thómas, non intúeor:
Déum támen méum te confíteor:
Fac me tíbi sémper mágis crédere,
In te spem habére, te dilígere.



NOTES FROM THIS ARTICLE:

1   For the record, even melodies are sometimes added or torn out, which made a big difference in Gloria IX. This is simply what happens with a Faith as ancient as ours.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt

Random Quote

“During Lent…the use of musical instruments is allowed only so as to support the singing. Nevertheless, Laetare Sunday (the Fourth Sunday of Lent), Solemnities and Feasts are exceptions to this rule.”

— ‘Roman Missal, 3rd Edition (2011)’

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