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Views from the Choir Loft

What to Do with the “Fourth Option”

Fr. David Friel · March 19, 2017

N A WEEK’S TIME, we will celebrate Laetare Sunday. It can be difficult to explain the meaning of that term to your average Mass goer, and it is not because of the Latin. It is, rather, because most Catholics have none of the framework necessary to understand the proper of the Mass to which it refers. Thus, one must begin by explaining that there is such a thing as an introit.

This state of affairs is a reflection of the near-total domination that has been achieved by the so-called “fourth option”—the provision in the General Instruction of the Roman Missal that permits “another suitable song” (alius cantus congruus) to replace the propers at will. The eminent professor, László Dobszay, suggested in a 2010 essay that rescinding this permission may be the best path to reclaiming the musical genius of the Roman Rite.

A brief article I wrote on this subject was published in this month’s issue of Adoremus Bulletin. It is freely available, along with many other excellent articles and resources, on the group’s website. Adoremus remains one of the foremost organizations working for the renewal of the sacred liturgy. If you are not already familiar with their work, do yourself a favor, and explore the riches available on their website.

    * *  A Call to Action: Take Up Thy Cross in Proper Style!

Great strides have been made over the last decade in promoting more propers-based liturgies, but much work remains to be done if we are to regain a widespread appreciation for the structure of the Roman Rite, with its brilliant balance of proper and ordinary elements.

As a bonus, since this is the feast of St. Joseph, I am also including links to a “triduum” of reflections in his honor that I posted five years ago. Ite ad Joseph!

St. Joseph Triduum I • Joseph of the Old Testament

St. Joseph Triduum II • Joseph of Arimathea

St. Joseph Triduum III • Joseph of Nazareth

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Adoremus Bulletin, Graduale Romanum Roman Gradual Propers, Hymns Replacing Propers, Mass Propers Proprium Missae, Propers, Reform of the Reform, Singing the Mass Last Updated: January 1, 2020

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Fr. David Friel

About Fr. David Friel

Ordained in 2011, Father Friel served as Parochial Vicar at St. Anselm Parish in Northeast Philly. He is currently a doctoral candidate in liturgical theology at The Catholic University of America.—(Read full biography).

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Quick Thoughts

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

“We must remember that the important elements of a rite are not the things that will first be noticed by a casual and ignorant onlooker—the number of candles, colour of the vestments and places where the bell is rung—but just those things he would not notice: the Canon, fraction and so on, the prayers said in a low voice and the characteristic but less obvious rites done by the celebrant at the altar.”

— Fr. Fortescue explaining that Anglicanism does not preserve Sarum

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