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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

EF Divine Office Resource • Daily Recordings of Lauds

Guest Author · February 28, 2017

338 Jonathan Kadar Kallen MAGINE WAKING UP one morning and being able to listen to an mp3 of the day’s Lauds while you prepare breakfast or get ready for work. Or perhaps today you have time to spare, and can follow along with a handy translation from DivinumOfficium.com, or the chant notation from the PDF of the 1949 Antiphonale Romanum. Maybe it’s even your responsibility to get next Tuesday’s recording done and posted in time, like you signed up for. Sound unrealistic?

    * *  Dominus Regnavit Blog

You might be surprised. Since November 27th, 2016, the Dominus regnavit blog has indeed been posting daily recordings of sung Lauds, according to the liturgical books in effect in 1962. Not having a monastery on hand (and anyhow, using the Roman secular form of the office), this project is setup in such a way that everyone is encouraged to help out with providing the necessary recordings. And the great thing is, because the whole site is based on free resources, keeping the project going is quite as simple as making sure that someone will record and post the next mp3. (It could be you!)

Be that as it may, whether you incline to listen to a day’s Lauds, poke around the explanatory materials, or consider contributing a recording, I hope you may find this new blog project a useful contribution to the many great chant resources already available. Do stop by sometime!

I would like to append, as something of a footnote to the picture which accompanies this article, a passage quoted in Britt’s The Hymns of the Breviary and Missal (1922):

“Cock-crowing had for the early Christians a mystical significance. It said ‘The night is far spent, and the day is at hand.’ And thus the cock became, in the Middle Ages, the standing emblem of the preachers of God’s word. The old heathen notion that the lion could not bear the sight of the cock, easily adapted itself to this new symbolism. Satan, the roaring lion (I Peter 5, 8) fled away terrified, at the faithful preaching of God’s word. Nor did it pass unnoticed, that this bird, clapping its wings upon its sides, first rouses itself, before it seeks to rouse others.”

Thus, for example, it is still sung as part of the hymn for Sunday Lauds in the fall and winter months, “Gallo canente spes redit. / At the crowing of the cock, hope returns.”

…which is a cheering thought.


We hope you enjoyed this guest article by Jonathan Kadar-Kallen.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    What does this mean? “Pre-Urbanite”
    One of the things informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal has to do with its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski
    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed

Random Quote

“The authority of the Pope is not unlimited. It is at the service of Sacred Tradition. Still less is any kind of general ‘freedom’ of manufacture, degenerating into spontaneous improvisation, compatible with the essence of faith and liturgy. The greatness of the liturgy depends—we shall have to repeat this frequently—on its lack of spontaneity.”

— Josef Cardinal Ratzinger (2000)

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