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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

In Defense of the Organ Postlude 1

Fr. David Friel · January 30, 2017

HE SECOND issue of the new magazine, Altare Dei, from Choralife has just been published. Subtitled “A Magazine on Liturgy and Sacred Music,” this publication will be of interest to many of our readers here at CCW.

The lead story in this latest issue is a well-argued piece by Dr. Peter Kwasniewski (known to our readers as a past contributor): “In Defense of the Organ Postlude.” Against those who are disturbed by this practice, which has been common since the late Renaissance, Kwasniewski makes a case that the organ postlude should not be viewed as a distraction to the act of thanksgiving. It should be appreciated, rather, for its ability to create “a sonic image of angelic choirs, a wordless transcendent proclamation of God’s glory.” Thus, the author’s fundamental claim is that the organ postlude has the spiritual benefit of immersing its hearers in the glory of God. Want to read more? Click here to download.

Included with this issue of Altare Dei is a hefty insert with seven pieces of sheet music. Among the compositions included are an Ave Maria, an Easter Alleluia, and an organ interlude from composers such as Colin Mawby, Mauro Visconti, and Valentinus Miserachs.

A new article of mine appears in this installment. Entitled, “The Earliest Catholic Choir School,” my article explores the roots of the choir school tradition in the Roman schola of the seventh century. Fascinating pieces on a variety of liturgical and musical subjects have also been contributed by David Fagerberg (theology professor, University of Notre Dame), Rev. Thomas Kocik (priest of the Diocese of Fall River, MA), Rev. Enrico Finotti (Italian liturgist), Fulvio Rampi (Gregorian chant scholar), and others.

Altare Dei is the handiwork of Maestro Aurelio Porfiri (another past contributor to these pages). Porfiri’s experience as a choir master, conductor, organist, and music theorist has prepared him well to serve as editor of this new publication.

The magazine is distributed strictly in digital format, on a bi-monthly basis. The first issue is still available for download.

Download the latest edition here for only €6.00, and see the excellent content for yourself!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Altare Dei Magazine, Father Enrico Zoffoli, Pipe Organ, Sacred Choral Works Kwasniewski, Sheet Music Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Vatican II did not say anything about the direction of the celebrant. […] I love both directions of celebrating Mass. Both are full of meaning for me. Both help me to encounter Christ—and that is, after all, the purpose of the liturgy.”

— Christoph Cardinal Schönborn (February 2007)

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