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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

New! • Easy Choral Extension Mass (Ordinary Form)

Guest Author · January 3, 2017

509 Medieval Organist HAVE BEEN recently inspired by the principle of using choral extensions allowing both congregational participation and “a touch of polyphony,” as discussed in a previous post on Corpus Christi Watershed. I think it is a sound principle for those who are trying to find a balanced approach within the Ordinary Form, bring in beautiful elements of the Church’s polyphonic tradition, and increase the moments that we should have a little more reflection within the action of the Liturgy.

Practically speaking, a full polyphonic setting in the context of a regular Ordinary Form liturgy might seem a trifle long, when the action must stop to wait for it. In the heyday of sacred polyphony, and in the context of the Extraordinary Form of the Mass today, the liturgical action may continue during the choral singing of the Ordinary, with the celebrant reciting the texts at the altar sotto voce. This means that, sadly—and not intentionally—great works may be perceived to lose some of their functionality. This is where the principle of choral extensions may come in, where you still want this priceless treasure practically used in the Ordinary Form Mass.

    * *  PDF Download • MISSA MISERICODRIAE DEI (2017)

So, I have devised this Mass setting, which I’ve given the name Missa Misericordiae Dei (Mass of the Mercy of God), which incorporates the most common ICEL Roman Chants of the Kyrie, Sanctus, Memorial Acclamation, Great Amen, and Agnus Dei, with excerpts from the Missa Octavi Toni by Orlando de Lassus (for SATB). This allows for the congregation to join in with the “Chant” section of each of the parts and the choir to provide some polyphony either between or at the end of the section. I have provided the ICEL chants with a possible SATB choral harmonisation, to allow for them to be sung without organ accompaniment, as would seem to be more fitting in the penitential seasons of the year, particularly Advent and Lent. It would be, however, perfectly reasonable to ignore these harmonisations and sing the melodies in unison and break into the polyphony where it begins. The ICEL Chants are given in their English form. They could equally be sung in Latin, or any other language should that be desired or required.


We hope you enjoyed this guest article by Maestro McBain.


Nigel Lucas Silvester McBain currently serves as Director of Music and Adult Faith Formation at Holy Family Catholic Church, Mitchell, South Dakota.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“It introduces us to a still and serious world, deserted and rigid, without colour, without light, without motion; it does not gladden, does not distract; yet we cannot break away from it.”

— ‘Schweitzer on the THEME from Bach’s “Art of Fugue”’

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