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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

New! • Easy Choral Extension Mass (Ordinary Form)

Guest Author · January 3, 2017

509 Medieval Organist HAVE BEEN recently inspired by the principle of using choral extensions allowing both congregational participation and “a touch of polyphony,” as discussed in a previous post on Corpus Christi Watershed. I think it is a sound principle for those who are trying to find a balanced approach within the Ordinary Form, bring in beautiful elements of the Church’s polyphonic tradition, and increase the moments that we should have a little more reflection within the action of the Liturgy.

Practically speaking, a full polyphonic setting in the context of a regular Ordinary Form liturgy might seem a trifle long, when the action must stop to wait for it. In the heyday of sacred polyphony, and in the context of the Extraordinary Form of the Mass today, the liturgical action may continue during the choral singing of the Ordinary, with the celebrant reciting the texts at the altar sotto voce. This means that, sadly—and not intentionally—great works may be perceived to lose some of their functionality. This is where the principle of choral extensions may come in, where you still want this priceless treasure practically used in the Ordinary Form Mass.

    * *  PDF Download • MISSA MISERICODRIAE DEI (2017)

So, I have devised this Mass setting, which I’ve given the name Missa Misericordiae Dei (Mass of the Mercy of God), which incorporates the most common ICEL Roman Chants of the Kyrie, Sanctus, Memorial Acclamation, Great Amen, and Agnus Dei, with excerpts from the Missa Octavi Toni by Orlando de Lassus (for SATB). This allows for the congregation to join in with the “Chant” section of each of the parts and the choir to provide some polyphony either between or at the end of the section. I have provided the ICEL chants with a possible SATB choral harmonisation, to allow for them to be sung without organ accompaniment, as would seem to be more fitting in the penitential seasons of the year, particularly Advent and Lent. It would be, however, perfectly reasonable to ignore these harmonisations and sing the melodies in unison and break into the polyphony where it begins. The ICEL Chants are given in their English form. They could equally be sung in Latin, or any other language should that be desired or required.


We hope you enjoyed this guest article by Maestro McBain.


Nigel Lucas Silvester McBain currently serves as Director of Music and Adult Faith Formation at Holy Family Catholic Church, Mitchell, South Dakota.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

When you consider that the greatest hymns ever written—the plainchant hymns—are pushing the age of eight hundred and that the noble chorale hymn tunes of Bach date from the early eighteenth century, then what is the significance of the word “old” applied to “Mother at Thy Feet Is Kneeling”? Most of the old St. Basil hymns date from the Victorian era, particularly the 1870s and 1880s.

— Paul Hume (1956)

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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