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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Catholic Liturgy in Secular Sweden

Guest Author · November 7, 2016

A guest article by Alexander Kegel, organist at St. Francis of Assisi Catholic parish in Stockholm, Sweden.|

690 TENTS ECENTLY, THE POPE visited Sweden. The main reason for this trip was the joint commemoration of the reformation, together with the Lutheran World Federation—and a lot could certainly be said about that, but not right now. However, the trip also included a mass with Sweden’s small Catholic community, which is quite unique. Sweden has only one Catholic diocese: the Catholic Diocese of Stockholm.

Our Bishop, Most Rev’d Anders Arborelius, is the shepherd of about 150,000 Catholics (mostly immigrants from all over the world), spread across the country. From the northern village of Lanavaara—where a community of nuns have their convent—it is a distance of 1850km to the southern city of Malmö, where the Pope celebrated Mass. That is roughly the same distance as between Malmö and Rome in Italy.

In this tiny yet widespread diocese, the status of the liturgy and church music is quite good and very interesting. Since 2008, there is—for the first time ever—a music director for the diocese, and he is doing a tremendous job! New organist jobs have appeared in numerous parishes around the country, workshops and courses are being held for organists, and our choirs & diocesan liturgies are usually good.

A good example of all this was the recent Mass with the Pope. A semi-annual choir weekend was planned for October, and it was decided that the participants of the choir weekend would sing during the Papal Mass a few weeks later. The results were excellent! The music included Missa de Angelis, “Jubilemus, exultemus” by François Couperin, and “O Saviour of the world” by Sir John Goss. I had the honor of singing the (Gregorian) Responsorial Psalm during the Mass, and the altar servers were mostly from the cathedral in Stockholm. 1 The liturgy was as beautiful as it can be in an outdoor stadium with 15,000 participants, and I was informed afterward that the Pope truly appreciated the music.

The Diocese has its own hymnal, called CECILIA, and the new edition from 2013 includes even more Gregorian melodies than the old one. There is very little “praise and worship” music in the parishes in Sweden and although the musical standard varies considerably, the music chosen is usually of good quality. Out of fourteen Mass ordinaries in the hymnal, ten are Gregorian (four of them Swedish adaptations), and a recent study of the usage of Gregorian chant in parishes around the country showed good results. One thing lacking is the use of propers, and although the Latin propers are being used to a degree in some parishes, the main problem is that there is no music set to the propers in Swedish. But that is also changing! There are several ongoing projects with the aim to release Swedish propers.

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I hope you have enjoyed this little glimpse into what can be done in a small diocese without big economic resources. With God’s help, we will continue the good work for the sacred liturgy and the Church.


We hope you enjoyed this guest article by Alexander Kegel.




NOTES FROM THIS ARTICLE:

1   The brilliant altar servers from my home parish in Gothenburg had already received the honor of serving during the Canonization Mass of Sweden’s recent saint, Elisabeth Hesselblad, in the Vatican

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 24, 2024

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President’s Corner

    ‘German’ Introductions for Hymns
    German organ books have an enchanting habit of including introductions for each and every hymn. For example, consider this snazzy example found in a German hymnal published in 1902. In the Saint Jean de Brébeuf Hymnal, that melody is called “Laudes Mariae” and was married to Omni Die Dic Mariae, with a popular English translation (“Daily, daily, sing to Mary”) by Father Henry Bittleston, an Oratorian priest.
    —Jeff Ostrowski
    Buckfast Abbey Weighs In
    Dom John Stéphan was a Benedictine monk of Buckfast Abbey in South Devon, England. On 4 February 1933, he published this interesting letter in THE TABLET. Have you seen the exterior of Buckfast Abbey? It’s beyond gorgeous. I doubt there’s a more arresting Abbey in the entire world. Dom Stéphan’s letter is concerning this momentous collection, which our organization obtained, scanned, and uploaded.
    —Jeff Ostrowski
    Responsorial Psalm Fauxbourdon?
    When it comes to singing Responsorial Psalms in Fauxbourdon, what does this sound like in practice? Can such a thing be done successfully with volunteer choirs in real Catholic parishes? Listen to this audio excerpt from Good Friday and see what you think. Our parish volunteer choir did so well this year—and the ceremonies were ‘standing room only’. For the record, that musical score can be downloaded (completely free of charge) from the flourishing feasts website.
    —Jeff Ostrowski

Quick Thoughts

    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Random Quote

“In all this mediaeval religious poetry there is much that we could not use now. Many of the hymns are quite bad, many are frigid compositions containing futile tricks, puns, misinterpreted quotations of Scripture, and twisted concepts, whose only point is their twist. But there is an amazing amount of beautiful poetry that we could still use. If we are to have vernacular hymns at all, why do we not have translations of the old ones?”

— Fr. Adrian Fortescue (d. 1923)

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