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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Music for the Year of Mercy

Dr. Lucas Tappan · October 25, 2016

LMT Suor Angelic S WE ENTER THE LAST WEEKS of the Year of Mercy I thought I would share with you the story of Puccini’s operetta Suor Angelic (Sr. Angelica), which so beautifully portrays the incredible love and mercy our Heavenly Father has for each one of us. To be honest, I hadn’t heard of this opera until a couple of months ago when the local university contacted me and asked if 12 of our choristers would sing the role of the opera’s angelic choir (which they did very well last weekend). Little did I know how much the whole project would touch me.

The opera revolves around the goings-on of an Italian convent near Sienna in the late 16th century, and especially around the life of one Sr. Angelica. One evening during recreation the sisters are reminiscing and asking each other if any has any desires for things outside the convent. One sister, who had been a shepherdess, admits that she would love to cuddle a little lamb once more. The questioning turns to Sr. Angelica who unconvincingly informs the sisters that she has no desires. In truth, Sr. Angelica has not heard from her family in the seven years she has been at the convent and would love more than anything to receive news from home. However, her wish is soon granted.

Sr. Angelica’s aunt, the Princess, arrives at the convent and coldly asks Sr. Angelica to sign away her claim to any family inheritance, the entirety of which the Princess plans to give to Sr. Angelica’s blood sister, who will soon wed, as a dowry. Sr. Angelica is happy for her sister, but when she asks for other news of home, we learn through the cold and unforgiving Princess that Sr. Angelica had disgraced the family by having a child out of wedlock (the reason for her entering the convent). Sr. Angelica tries to convince her aunt that she has repented and has offered many sacrifices in reparation for her sin, but her aunt is unaffected. Sr. Angelic begs for news of her son and after a short silence the Princess informs her that two years prior the boy had become gravely ill, and although the family did everything it could to save him, he ultimately died. Sr. Angelica falls to the ground and sobs, and after her aunt leaves sings the famous aria, Senza Mama. The words are hauntingly beautiful.

Without a mother, my baby, you died! Your lips, without my kisses grew pale and cold! And you closed, my baby, your beautiful eyes! Not being able to caress me, you folded your little hands in a cross! And you died without knowing how much your mother loved you! Now that you are an angel in heaven. you can see your mother, you can come down from the sky and I feel you fluttering about me … You’re here, you’re here, you kiss me, caress me … Oh, tell me, when shall I see you in heaven? When shall I kiss you? Oh, sweet end to all my sorrows, when can I join you in Heaven?­ When shall I die,oh, when shall I die? Tell your mother, pretty baby, with a tiny twinkle of a star. Speak to me, my beloved, my loved one.

By the end of the aria. Sr. Angelica is hysterical and delirious with longing to see her son, and using her knowledge of herbs, concocts a poisonous drink which she consumes, thinking she will soon see her son.

Immediately after downing the potion she returns to her senses and realizes that she is damned because, as she sings in Italian, she has “given herself death” and she will die in mortal sin. In desperation, she throws herself before our Blessed Mother and implores Her to have mercy, singing:

O Madonna, Madonna, save me, save me! For the love of my child! I have lost my reason! Do not let me die in damnation! Give me a sign of Thy grace, Madonna, save me!

Here the choir of angels (the children’s chorus) implores the Blessed Mother,

What Eve sadly took away you restore to the precious seed:  Let the mourners enter the realm of stars, Open the gates of heaven! O most glorious of virgins, hail Mary!

As Sr. Angelica dies amid the angelic invocations from the Litany of Our Lady of Loretto, our Blessed Mother appears to Sr. Angelica with her son and encourages the boy to go toward his mother. As the boy is about to embrace Sr. Angelica, she breaths her last and we are left with the certainty that the embrace takes place in eternity.

In less capable hands, the story could have easily slid into mere sentimentality, especially considering the era in which it was written, but Puccini’s music allows us to glimpse in the libretto the love of a Father, Who doesn’t merely sit on the 50 yard line waiting to see which side of the eternal line we might die on, but Who fights for the souls of each of His children, as any good father would.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The Humanists abominated the rhythmical poetry of the Middle Ages from an exaggerated enthusiasm for ancient classical forms and meters. Hymnody then received its death blow as, on the revision of the Breviary under Pope Urban VIII, the medieval rhythmical hymns were forced into more classical forms by means of so-called corrections.”

— Father Clemens Blume, S.J.

Recent Posts

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  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
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