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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Where do you obtain your Psalms?

Jeff Ostrowski · September 27, 2016

NGLISH HAS LAWS of accentuation we seldom think about. For example, notice how the accent shifts: hypocrite, hypocrisy, hypocritical. Those of us who grew up speaking English know this by instinct. In Latin, the placement of the accent can change the meaning. For example, ádvenit has a different meaning than advénit. Likewise, the word cónditor has a different meaning than condítor.

A truly excellent resource is Catholic Bible Online, but accents are not given. So where does one find accented psalms when extra verses for liturgical music are needed?

My favorite source is the 1942 BREVIARY by the Desclée brothers:

    * *  (Part A) Desclée Breviary — HIEMALIS “Winter”

    * *  (Part B) Desclée Breviary — VERNA “Spring”

    * *  (Part C) Desclée Breviary — ÆSTIVA “Summer”

    * *  (Part D) Desclée Breviary — AUTUMNALIS “Fall”

If those massive files are too large your computer, download the 1888 Pustet Breviary:

    * *  (1 of 4) 1888 • Pustet Breviary (“Winter”)

    * *  (2 of 4) 1888 • Pustet Breviary (“Spring”)

    * *  (3 of 4) 1888 • Pustet Breviary (“Summer”)

    * *  (4 of 4) 1888 • Pustet Breviary (“Autumn”)

Those Breviaries are helpful when it comes to Latin syllabification—indeed, there’s no better source. By the way, one of the reasons I’m hooked on the Catholic Bible Online (SEE ABOVE) has to do with acrostics. Do you see the way Msgr. Ronald Knox imitates the Hebrew pattern, where each line begins with a subsequent letter of the alphabet? I never realized Psalm 33 was also an acrostic in the Hebrew.

GETTING BACK TO the Desclée Breviary, notice how every single page is done with unbelievable attention to detail. Consider the beautiful «Æ» employed for the hymn ÆTERNE RERUM CONDITOR:

990 Desclée Breviary


Henri and Jules Desclée were remarkable beyond words. Many readers will be familiar with their intimate relationship with the Abbey of Solesmes, which led to the production of so many stunning liturgical publications. The breviary above is peppered with artwork sometimes shared amongst various books. However, there is so much more to the story of the Desclée family, and this article is a good starting point.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“I, (Name), do declare that I do believe that there is not any Transubstantiation in the Sacrament of the Lord’s Supper, or in the elements of the bread and wine, at or after the consecration thereof by any person whatsoever.”

— ‘From England’s Anti-Catholic Oath (1673)’

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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