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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Ten Reflections on “Pride of Place”

Andrew Leung · September 8, 2016

CTL Pride of Place AM SURE MANY OF US have heard or read that “Gregorian Chant should be given a pride of place (or main place) among different style of church music”. If not, here is the exact quote from the Constitution on the Sacred Liturgy, no.116:

The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services.

This phrase is not invented by myself or some “liturgists”, it comes directly from the Second Vatican Council. Are we doing what the Council asked us to do? Some of us are, but most of us probably don’t hear Gregorian chant in Catholic churches these days. How exactly, then, can we give Gregorian chant a pride of place?

There are many articles with very practical advice on our blog about how to chant or introduce chant to a parish. So instead of listing out advice and methods, I would like to write a reflection in the style of an “examination of conscience”. I believe that spirit behind the term, “pride of place”, is greater than just singing at Mass or chanting the Propers. We can find out whether we have given Gregorian chant its pride of place in our parish by reflecting on the following questions:

1. Are we singing the Gregorian Propers and Ordinaries, which is specially suited to the Roman Liturgy, at our parish Masses?

2. Do we understand the texts of the chant and fully express them through our voices?

3. Gregorian chant and prayer are inseparable, are we praying when we chant?

4. Do we sing the Gregorian Ordinaries proper to each liturgical season? Or are we doing the minimum by chanting Missa de Angelis or Missa Jubilate Deo every week?

5. Do we spend enough time to practice Gregorian chant so that we can improve our techniques? Do we take advantage of conferences and workshops to further study the art of chant?

6. Other than chanting the Propers and Ordinaries, do we make use of the Gregorian hymns for different liturgical seasons and devotions?

7. Do we study the symbols, voicing and other traditions of the chant repertoire?

8. When we are given the opportunities to improvise on the organ, how often do we improvise on Gregorian melodies?

9. Are we familiar enough with the repertoire to be able to point out the hidden chant melodies in polyphonies and other works?

10. Are we doing our best in rehearsals and the liturgies so that we can touch people’s heart with the beauty of Gregorian chant?

These are some questions I asked myself to see if I truly grasp the true spirit of Gregorian chant, the true meaning of “pride of place”. If we put chant in a pride of place, we will realize that Gregorian chant is a very rich repertoire and you can never get bored with it.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“Before any seminarian is accepted for ordination, he must not only strive for chastity but actually achieve it. He must already be living chaste celibacy peacefully and for a prolonged period of time—for if this be lacking, the seminarian and his formators cannot have the requisite confidence that he is called to the celibate life.”

— Archbishop Viganò (16 February 2019)

Recent Posts

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  • “Puzzling Comment” • By A Respected FSSP Priest
  • New Bulletin Article • “12 October 2025”
  • “Reminder” — Month of October (2025)

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