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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Guest Article: “Why That Hymn Doesn’t Work”

Guest Author · September 5, 2016

Note: As a volunteer who loves liturgy but lacks formal training in music, I rely on advice from CCW contributors regarding guest articles. The following submission by Fr. Thompson was interesting because, while several contributors were critical, they unanimously said, “But please post it, because thoughtful articles like this generate beneficial discussion.” Feel free to let Fr. Thompson know your thoughts here. —J. G.


149 Hymnal OST OF US involved with parish music don’t have doctorates in musicology or in the history of liturgy. So how can we convincingly articulate our objections to particular pieces of music, whether hymns or Mass settings? I offer twelve criteria to aid in communicating precisely why you find certain music suitable or unsuitable for use at Mass. Certainly it is better to bring clear principles to the discussion rather than simply shouting, “Because I don’t like it!”

These criteria fall into two categories: Music (criteria 1-8) and Lyrics (criteria 9-12). Each criterion has two poles; the closer to Pole 1 the more suitable for congregational singing, the closer to Pole 2 the less suitable.

Criterion 1 : Range.

Pole 1 Less than an octave; Pole 2 More than an octave.

Criterion 2 : Maximum Intervals.

Pole 1 A Perfect 5th or less; Pole 2 Greater than a Perfect 5th.

Criterion 3 : Syncopation.

Pole 1 No syncopation; Pole 2 Highly syncopated.

Criterion 4 : Accidentals.

Pole 1 No accidentals; Pole 2 Chromaticisms.

Criterion 5 : Metrical Variation.

Pole 1 No variation; Pole 2 One or mere meter changes.

Criterion 6 : Proportion of Maximum to Minimum Note Length.

Pole 1 Two to one; Pole 2 Four (or more) to one.

Criterion 7 : Stylistic Genre.

Pole 1 Dedicated sacred; Pole 2 Secular/popular.

Criterion 8 : Congruent Connection with Liturgical Action.

Pole 1 Consistent compatibility; Pole 2 Disparity.

Criterion 9 : Enunciation.

Pole 1 Easy to declaim; Pole 2 difficult to declaim.

Criterion 10 : Aesthetic Beauty.

Pole 1 Poetic/evocative; Pole 2 Prosaic/trite.

Criterion 11 : Conformity to Church Teaching.

Pole 1 Unimpeachably orthodox; Pole 2 Doctrinally sketchy.

Criterion 12 : Wisdom & Theological Depth.

Pole 1 Expresses profound universal truth; Pole 2 Expresses moralistic platitudes.

We would award an excellent degree of suitability to those musical selections which have the higher number of criteria that are closer to Pole 1 than Pole 2. A preponderance of criteria closer to Pole 2 would be deemed not very suitable for use in the liturgy. For example, a highly syncopated and chromatic melody of wide range, containing 3 metrical changes, in a recognizably popular style whose lyrics are trite and cliched, would not be very suitable. Whereas a selection having an easy range of less than an octave, an uncomplicated meter whose musical style is recognizably that of sacred music, distinctly fits the liturgical action of its place in the Mass, and is poetic and theologically rich as well, would be highly suitable for use in the liturgy.

My hope is that these criteria help us all more readily articulate the relative worth of music proposed for Mass.


We hope you enjoyed this guest article by Fr. James Thompson, O.P.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“We have baptized about 240 this year … All the labors of a million persons—would they not be worthwhile if they gained one single soul for Jesus Christ?”

— Father Isaac Jogues, writing to his mother

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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