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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Does the Mass Demand a Certain Level of Dignity?

Jeff Ostrowski · June 18, 2016

Recently, a blog called “Byzantine Texas” posted a photograph which some have wrongly claimed is a Byzantine Mass in a pool:

438 Byzantine Mass


Sadly, we have seen Roman Catholic “Pool Masses” captured in photos. Such instances relate to a church music topic.

UPDATE: According to an email I just received, this was from the “Episcopal Diocese of Southern Ohio.” As I said when I initially posted, I have no doubt the full details will be revealed eventually.

I CAME ACROSS an article attempting to justify folk music at Mass with the following arguments:

“We make Mass accessible to everyone.”

“Our responsibility at the Roman Catholic liturgy is to share Christian joy.”

“We bring to the liturgy music for the folk.” [sic]

I started to ask myself how anyone—myself included—could argue against such motives. After all, isn’t sharing joy a good thing? One could certainly cite official Church documents from Vatican II which mandate that Gregorian chant be given first place in liturgical services (followed closely by classical polyphony). However, let’s be honest: nobody seems to care what Vatican II said.

A more fruitful result might be achieved by a different path:

“For the purposes of this discussion, let’s assume your argument is correct. Let’s assume the purpose of liturgical music is making people feel happy. If that’s true, is there any music you would prohibit? After all, rap music makes some people happy. Polka makes other people happy. Other people feel happy when they listen to acid jazz, while others prefer bluegrass.”

Once you’ve taken them down that road, you can suggest that music for Mass should possess a certain level of DIGNITY. However, exercise caution here. 1

When I took my children to a water park, one child kept being rude. Rather than waiting his turn, he pushed the other children out of his way. I was appalled by his behavior, and wondered what kind of parents raised him. I renewed in my heart a desire to bring up polite children, in spite of what others might do. This is our situation with church music, I believe. Anyone can find examples of priests allowing inappropriate music in church. (Indeed, even some cathedrals allow scandalous music.) However, we must do what’s right—no matter what others do.



NOTES FROM THIS ARTICLE:

1   Certain people—especially “professional” liturgists—become extremely angry when you start down this path. They especially loathe being asked whether any musical style is inappropriate for Mass. And they can become irate when you demand specific reasons why such-and-such a style of music is inappropriate for Mass. If they were honest, they would admit that any musical style is suitable for Mass in their view.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Liturgy Shaming Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed
    “Music List” • 28th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 12 October 2025, which is the 28th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the dazzling feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on which source text is chosen and what each translator wants to emphasize. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“You should try to eat their food in the way they prepare it, although it may be dirty, half-cooked, and very tasteless. As to the other numerous things which may be unpleasant, they must be endured for the love of God, without saying anything or appearing to notice them.”

— Fr. Paul Le Jeune (1637)

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