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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

How Do We Get the Boys to Sing?

Dr. Lucas Tappan · May 10, 2016

LMT Rugby EVERAL YEARS AGO a friend from Wales (UK) asked me why too many men in the United States simply refuse to sing. According to him, men on the rugby field in Wales sang to intimidate their opponents. As I write this article I have to chuckle, wondering what it would look like if in the last Superbowl Tom Brady had lead his fellow Patriots in a chorus of their favorite war hymn in order to intimidate Manning and the rest of the Broncos. In my admittedly bizarre mind I see Brady signaling to the Patriot pep band, which begins the opening strains of Haydn’s Missa in tempori belli (the Lord Nelson Mass). The football players chant “Kyrie,” joined by the lead soprano of the chearleading squad, crying out to God for mercy in the glorious Greek tongue. It would make a great skit for Saturday Night Live! Still, the question remains. How do we get boys to sing? Why won’t they sing?

The second question is rather easier to answer than the first. The boys don’t sing because their fathers won’t sing and the fathers won’t sing because our current culture doesn’t value it. Why should they engage in an activity they perceive to have no value. I have heard it said that our culture no longer sings because electronic entertainment has made the need for it obsolete, but I don’t buy that. I think it comes down to what a person or culture values. This becomes apparent if one were to compare communal singing to sports.

In many ways, singing and sports are similar. We form singers into a choir, each singer performing a different role, or singing a different part. We arrange sportsmen into a team, each player taking a different position. A chorister learns to sing his part well, yet blend that part in a harmonious manner with others in the choir, always mindful of the conductor’s directions. The child playing sports learns to play his position to the best of his abilities, yet work with the others as a team, under the direction of a coach. Choristers have to practice fundamentals such as breathing, sight-singing, listening and intonation and apply those skills within a certain musical work. Sportsmen have to practice fundamentals like batting, catching, and throwing and put those skills to use within certain plays and innings. Sports and music both can build character such as hard work, determination, focus and passion. Music and sports both cost parents money, sometimes a lot, while concert halls and sports arenas are built at considerable cost to the citizenry to hold the myriads of people who come to watch and listen.

Why, then, is sports so popular (and I am specifically asking this in relation to fathers and sons and boys in general-sorry ladies) and communal singing so undervalued? I have no evidence to support my conclusion other than gut instinct, but I imagine it has something to do with the fact that sports (and the Catholic priesthood) are the last place in American society where boys and men can share a common passion and camaraderie on and off the field with other boys and men, and where boys and men are expected to strive for greatness.

What if the Church were to run (at the very least) some of Her choirs this way, choirs where boys and men sang strictly with other boys and men, and all strove for greatness? St. Paul’s Choir School in Boston is able to fill an entire school strictly with boys who want to sing with other boys. The Madeleine Choir School, while open to both boys and girls, separates them into boy and girl choirs, and each year fill the school with plenty of boys who want to sing. Both of these choirs strive for, and achieve, greatness.

Recently I attended Mass for the first time at a certain parish. As usual, I had prepared myself to hear poor music sung poorly (this was not me making any kind of moral judgment—I was simply operating on experience). True, the music was of an inferior quality, all played on the piano, but the the pianist (male), and the four middle aged men who sang and harmonized were all excellent. To see other men stepping up and taking a lead made me want to sing along in spite of any aversion the music itself. I wonder how many music directors are willing to be a little “sexist” and do such a thing. For the sake of our men and boys, perhaps it is worth more than a thought!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 22nd in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 31 August 2025, which is the 22nd Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “The Worm That Dieth Not”
    My pastor asked me to write a column for our parish bulletin with reflections on the sacred liturgy and church music. In my most recent article, I discuss “The Worm That Dieth Not.” At this website, you can access it conveniently; simply scroll down to the one dated 31 August 2025.
    —Jeff Ostrowski
    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

“The banality and vulgarity of the [ICEL] translations which have ousted the sonorous Latin and little Greek are of a supermarket quality which is quite unacceptable.”

— Sir Alec Guinness (1985)

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