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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

How Do We Get the Boys to Sing?

Dr. Lucas Tappan · May 10, 2016

LMT Rugby EVERAL YEARS AGO a friend from Wales (UK) asked me why too many men in the United States simply refuse to sing. According to him, men on the rugby field in Wales sang to intimidate their opponents. As I write this article I have to chuckle, wondering what it would look like if in the last Superbowl Tom Brady had lead his fellow Patriots in a chorus of their favorite war hymn in order to intimidate Manning and the rest of the Broncos. In my admittedly bizarre mind I see Brady signaling to the Patriot pep band, which begins the opening strains of Haydn’s Missa in tempori belli (the Lord Nelson Mass). The football players chant “Kyrie,” joined by the lead soprano of the chearleading squad, crying out to God for mercy in the glorious Greek tongue. It would make a great skit for Saturday Night Live! Still, the question remains. How do we get boys to sing? Why won’t they sing?

The second question is rather easier to answer than the first. The boys don’t sing because their fathers won’t sing and the fathers won’t sing because our current culture doesn’t value it. Why should they engage in an activity they perceive to have no value. I have heard it said that our culture no longer sings because electronic entertainment has made the need for it obsolete, but I don’t buy that. I think it comes down to what a person or culture values. This becomes apparent if one were to compare communal singing to sports.

In many ways, singing and sports are similar. We form singers into a choir, each singer performing a different role, or singing a different part. We arrange sportsmen into a team, each player taking a different position. A chorister learns to sing his part well, yet blend that part in a harmonious manner with others in the choir, always mindful of the conductor’s directions. The child playing sports learns to play his position to the best of his abilities, yet work with the others as a team, under the direction of a coach. Choristers have to practice fundamentals such as breathing, sight-singing, listening and intonation and apply those skills within a certain musical work. Sportsmen have to practice fundamentals like batting, catching, and throwing and put those skills to use within certain plays and innings. Sports and music both can build character such as hard work, determination, focus and passion. Music and sports both cost parents money, sometimes a lot, while concert halls and sports arenas are built at considerable cost to the citizenry to hold the myriads of people who come to watch and listen.

Why, then, is sports so popular (and I am specifically asking this in relation to fathers and sons and boys in general-sorry ladies) and communal singing so undervalued? I have no evidence to support my conclusion other than gut instinct, but I imagine it has something to do with the fact that sports (and the Catholic priesthood) are the last place in American society where boys and men can share a common passion and camaraderie on and off the field with other boys and men, and where boys and men are expected to strive for greatness.

What if the Church were to run (at the very least) some of Her choirs this way, choirs where boys and men sang strictly with other boys and men, and all strove for greatness? St. Paul’s Choir School in Boston is able to fill an entire school strictly with boys who want to sing with other boys. The Madeleine Choir School, while open to both boys and girls, separates them into boy and girl choirs, and each year fill the school with plenty of boys who want to sing. Both of these choirs strive for, and achieve, greatness.

Recently I attended Mass for the first time at a certain parish. As usual, I had prepared myself to hear poor music sung poorly (this was not me making any kind of moral judgment—I was simply operating on experience). True, the music was of an inferior quality, all played on the piano, but the the pianist (male), and the four middle aged men who sang and harmonized were all excellent. To see other men stepping up and taking a lead made me want to sing along in spite of any aversion the music itself. I wonder how many music directors are willing to be a little “sexist” and do such a thing. For the sake of our men and boys, perhaps it is worth more than a thought!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“No official approbation is required for hymns, songs, and acclamations written for the assembly.”

— Statement by the “Bishops’ Committee on the Liturgy” (10-NOV-1996)

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

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