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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“To Sing With The Angels” • A History Of The Twin Cities Catholic Chorale

Guest Author · March 5, 2016

709 SING with HIS IS A SIGNATURE VOLUME chronicling the history of the Twin Cities Catholic Chorale, founded in 1955 by Father (later Monsignor) Richard J. Schuler. The Chorale is now in its 42nd season of singing with professional orchestra the great Classical and Romantic Masses of composers like Mozart, Haydn, Beethoven and Schubert, as a part of the Holy Sacrifice of the Mass celebrated in Latin at the Church of Saint Agnes in Saint Paul, Minnesota.

    * *  Option 1 • Saint Cecilia Publications

    * *  Option 2 • Amazon.com

This book also recounts the important role that Monsignor Schuler played in the area of sacred music in the post-Vatican II Church. It was his heroic commitment, through word and deed, to the authentic implementation of Sacrosanctum Concilium, the Second Vatican Council’s document on music and liturgy, that helped keep the patrimony of Catholic sacred music alive in the United States for a new Renaissance. When Monsignor Schuler was accused of living in the past, he often said that he was rather forty years ahead of the times. And he is being proven correct!

About this book, Fr. Robert Skeris has written:

T IS NOT ONLY OCTOGENARIANS who are aware that the concluding decades of the XXth century were an era of rapid world-wide changes affecting every area of human life. The Second Vatican Ecumenical Council was one of the chief agents of profound changes, and that not only in the area of religious belief. The Sacred Synod neither proclaimed any new dogma nor abrogated any defined Truth of the Faith. Yet it had an enormous impact upon the prayer and worship life of Roman rite Catholics. For instance, countless buildings, from simple chapels to parish churches and even cathedrals, suffered great damage to their interior arrangements and appointments. In too many instances, this resulted in significant cultural losses. Though the artistic heritage of Catholic sacred music was acknowledged and encouraged—also on solid theological grounds!—as a treasure of inestimable worth, THESAURUM PRETII INAESTIMABILIS, indeed an integral part of solemn worship, five decades after the last Council the musical tradition of the universal Church has in fact been eliminated from Catholic sanctuaries and choir lofts in the course of the paradigm shift which followed the Council ….except at the Church of Saint Agnes in Saint Paul, Minnesota. This books explains how and why that happened. Vade, et tu fac similiter!  (Lk 10/37).


We hope you enjoyed this guest article by Virginia A. Schubert, PhD.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Of course, the Latin language presents some difficulties, and perhaps not inconsiderable ones, for the new recruits to your holy ranks. But such difficulties, as you know, should not be reckoned insuperable. This is especially true for you, who can more easily give yourselves to study, being more set apart from the business and bother of the world.”

— Pope Saint Paul VI (15 August 1966)

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