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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Chants Abrégés des Graduels, des Alleluias, et des Traits”

Jeff Ostrowski · March 19, 2016

659 old chant books HE CMAA HAS SCANNED many books, making them available for free online. They were doing this at the same time the Lalande Library was scanning & uploading my own personal collection of chant books, and it was my pleasure to work closely with the CMAA. We both realized it made no sense to spend money obtaining, scanning, and uploading books already available through other websites.

The Lalande Library was the first to provide online access to extremely rare collections like the NOH, Mocquereau’s 1903 Liber Usualis, the graduals of Pothier & Hermesdorff, and so forth. But the CMAA also offered fantastic stuff, and the following are among their finest:

    * *  PDF Download • CHANTS ABRÉGÉS (1930)

    * *  PDF Download • CHANTS ABRÉGÉS (1955)

The 1930 version is beautiful, but contains several typos, 1 so it’s probably better to use the 1955.

Solesmes offered another version of the “Chants Abrégés” in 1954, but the typesetting may confuse some:

    * *  PDF • “Liber Brevior” version — CHANTS ABRÉGÉS (1954)

SOME HAVE ASKED who wrote the Chants Abrégés. In the minutes (circa 1903) from the committee in charge of the Editio Vaticana (“Vatican Edition”)—which is still the official Gregorian edition for the Catholic Church—we find the following:

With regard to the formulas to be adopted for the simple chanting of the Graduals, Tracts, and Alleluia verses, Dr. Wagner proposes that, to this end, reference be made to the formulas of the responsorial psalms that have fallen into disuse. The liturgical nature of these chants would thus be maintained. Dom Mocquereau shares this opinion.

When the question of provenance was put to Fr. Robert Skeris in 2008, he wrote:

HE MOST DIFFICULT CHANTS in the Graduale have always been a particular challenge for even the average parish choir, in any country. It is by no means only the XXth century that has sought to overcome this difficulty in practise by proposing simpler alternatives. The Chants Abrégés are an attempt to find a via media which would be useful in a typical parish. Dom Gajard was chef d`atelier of the Paléo at the time, and under his supervision the booklet went to press. The tunes seem to have been chosen from various sources ranging from ordinary psalm tones simple or solemn (e.g. Introit psalmody) through melodic types for Allelujas etc. (e.g. Processionale of 1887) and Toni Communes for Gloria and Alleluja in the Mattins responsories (e.g. Liber Responsorialis 1895) to tones for Invitatory psalms or other simple cantillation formulae such as lections or Historiae Passionis, similar to those which Gajard suggested to Mrs Ward for the booklet of seasonal Mass Propers she published during the Second War.

The 1954 version was taken from the Liber Brevior of Solesmes, which the CMAA also placed online about a decade ago.



NOTES FROM THIS ARTICLE:

1   Accents are sometimes incorrect—and some notes are, too.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: January 13, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Oh, the happy choir director who is hired to start work on a brand new choir, or who walks into his first rehearsal a total stranger to the existing group—what a fortunate man he is! The new choir director who is a former member of the choir, or a member of the congregation, or the nephew of the alto soloist, or a former altar boy, or otherwise well acquainted with the choir, is in for a few headaches.”

— Paul Hume (1956)

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