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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Yes or No? • Accompanying Chant with the Organ

Andrew Leung · March 10, 2016

CTL Chant Accompaniment HIS IS ONE OF THE hottest topics in the field of sacred music: should chant be accompanied by the organ? While I am not on either side, I know people on the both sides of this discussion and I have heard their reasons. I am very blessed to have worked with many choral ensembles: professional and amateur choirs, monastic scholae and parish choirs, congregations that favor the traditional music and people who know nothing about the Church’s music. After working with Church music in so many contexts and with such diverse people, I have come to the conclusion that chant can be done effectively both ways.

Every choir (singers who sing and practice as a group) ought to be able to chant without organ accompaniment. The Church has always taught that the human voice is the primary instrument in the liturgy. No other instruments can sing like our voices which are created by God “in His image”. Nor can musical instruments express the text the way human voice can. That is why every choir, ideally, should be able to chant a capella without the accompaniment of any secondary instruments. I understand some choirs may be in the process of developing the skill of chant and they need the assistance of the organ. However, they should still make chanting a capella their goal and work on their skills in rehearsals.

While this advice applies to choirs chanting the propers and hymns alone, without congregational participation, I think the same goal can be set for congregational singing of the ordinaries, psalms and hymns. In a parish setting, the organ can help the faithful to learn the melodies of the chants and stay in tune. Some organists also like to accompany chants so that they can maintain the pace. That is a valid reason; however, it leads to competition between the organist and the singers, because the organ’s strong and loud registrations tend to lead by anticipating the sung melodies. The most effective way to maintain good pace of the chants is to have a confident choir leading the singing.

I really enjoy the simplicity and purity of plainsong without accompaniment. On the other hand, I do think good organ accompaniment adds color and solemnity to chant. Organ accompaniment is appropriate on special feast days, and during the Christmas and Easter seasons. Whether it is the glorious accompaniment of the French tradition or the expressive registrations of the English tradition, the pipe organ can help us express the text in a very special way. But of course, chant should remain unaccompanied during the penitential seasons. Here are two examples of good chant accompaniment by a former Cistercian monk. The first video is the Cistercian Salve Regina and the second one is Psalm 2 in English accompanied by the organ.






If you are interested in chant accompaniment, this former monk organist uploaded a series of tutorial videos on Youtube.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“In the 17th century came the crushing blow which destroyed the beauty of all Breviary hymns. Pope Urban VIII (d. 1644) was a Humanist. In a fatal moment he saw that the hymns do not all conform to the rules of classical prosody.”

— Fr. Adrian Fortescue (d. 1923)

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