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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Yes or No? • Accompanying Chant with the Organ

Andrew Leung · March 10, 2016

CTL Chant Accompaniment HIS IS ONE OF THE hottest topics in the field of sacred music: should chant be accompanied by the organ? While I am not on either side, I know people on the both sides of this discussion and I have heard their reasons. I am very blessed to have worked with many choral ensembles: professional and amateur choirs, monastic scholae and parish choirs, congregations that favor the traditional music and people who know nothing about the Church’s music. After working with Church music in so many contexts and with such diverse people, I have come to the conclusion that chant can be done effectively both ways.

Every choir (singers who sing and practice as a group) ought to be able to chant without organ accompaniment. The Church has always taught that the human voice is the primary instrument in the liturgy. No other instruments can sing like our voices which are created by God “in His image”. Nor can musical instruments express the text the way human voice can. That is why every choir, ideally, should be able to chant a capella without the accompaniment of any secondary instruments. I understand some choirs may be in the process of developing the skill of chant and they need the assistance of the organ. However, they should still make chanting a capella their goal and work on their skills in rehearsals.

While this advice applies to choirs chanting the propers and hymns alone, without congregational participation, I think the same goal can be set for congregational singing of the ordinaries, psalms and hymns. In a parish setting, the organ can help the faithful to learn the melodies of the chants and stay in tune. Some organists also like to accompany chants so that they can maintain the pace. That is a valid reason; however, it leads to competition between the organist and the singers, because the organ’s strong and loud registrations tend to lead by anticipating the sung melodies. The most effective way to maintain good pace of the chants is to have a confident choir leading the singing.

I really enjoy the simplicity and purity of plainsong without accompaniment. On the other hand, I do think good organ accompaniment adds color and solemnity to chant. Organ accompaniment is appropriate on special feast days, and during the Christmas and Easter seasons. Whether it is the glorious accompaniment of the French tradition or the expressive registrations of the English tradition, the pipe organ can help us express the text in a very special way. But of course, chant should remain unaccompanied during the penitential seasons. Here are two examples of good chant accompaniment by a former Cistercian monk. The first video is the Cistercian Salve Regina and the second one is Psalm 2 in English accompanied by the organ.






If you are interested in chant accompaniment, this former monk organist uploaded a series of tutorial videos on Youtube.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

If then Dom Pothier has sometimes adapted authentic melodies found elsewhere in the manuscripts to texts of the Mass it is not, as Mr. X. maintains, because he has “composed them from scratch and declared them as traditional.”

— Most Rev’d Henri Laurent Janssens (25 November 1905)

Recent Posts

  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)
  • “Music List” • All Souls (2 November)

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