• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

The Phrasing of the Sanctus

Fr. David Friel · February 7, 2016

E DISCUSS the Propers of the Mass often on these pages. Today’s first reading in the Ordinary Form, though, draws our special attention to part of the ordinary of the Mass: the Sanctus.

The reading is from Isaiah, chapter 6, wherein we read about Isaiah’s call to become a prophet. The story is recounted in terms of a vision that Isaiah experiences, which places God upon “a high and lofty throne.” In the midst of this sight, the Seraphim begin crying out to one another: “Holy, holy, holy Lord God of hosts!” This vision from the 8th century before Christ has been part of Jewish and Catholic worship ever since.

The grammar of this sentence is important, and it is one of the 2011 Roman Missal’s numerous improvements over the former Sacramentary. The Roman Missal gives this for the text of the Sanctus:

Holy, holy, holy Lord God of hosts.

Formerly, the Sacramentary had given the text as follows:

Holy, holy, holy Lord, God of power and might.

Leaving aside the imprecision of the translation, “God of power and might,” the more important correction in this text concerns the comma. Take note that there is no comma between “Lord” and “God of hosts.” This is not by accident. The Hebrew original is: Kadosh Kadosh Kadosh Adonai Tz’vaot. While the Hebrew language does not include punctuation such as commas, it is clear from context that the words Adonai Tz’vaot constitute a single title for God.

The comma between “Lord” and “God” in the Sacramentary, therefore, changes the sense of what is being prayed in the Hebrew original. On the rendering of the Sacramentary, “holy” is reduced to a mere adjective, describing “Lord.”

In the new missal, however, “Lord God of hosts” is understood as a unit, a single appellation for the Mighty One. The word “holy,” then, can also be understood not just as an adjective, but also as a sort of proclamation of God’s intrinsic otherness. It is a statement that the Lord God of hosts is sacred, sacred, sacred.

This understanding is also reflected in the NABRE Scripture translation: “Holy, holy, holy is the LORD of hosts.” The inclusion of the verb to be brings out more fully the proclamational nature of the triple “holy” and the sense of “LORD God of hosts” as a single unit.

Attention should be given to the grammar of this statement by any composer who sets out to write music for the Sanctus. The musical phrasing should treat “Holy, holy, holy” as a unit distinct from “Lord God of hosts.” The same attention should be paid by singers, who should take the grammar of this sentence into consideration for proper phrasing and breathing.

This was not done in many of the published Mass settings that were quickly (and often clumsily) reworked to fit the 2011 re-translation of the Missal. Music directors, therefore, should be careful to consider this point when evaluating which setting of the Sanctus to sing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: ICEL New Translation of the Roman Missal, Propers, Roman Missal Third Edition Last Updated: December 6, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 29th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 19 October 2025, which is the 29th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Liturgical Round (“Canon”) in C-Major
    Those who direct children’s choirs are always on the lookout for repertoire that’s dignified, inspired, and pleasing—yet still within reach of young choristers. Such directors will want to investigate this haunting liturgical round (PDF download) which has been married to the KYRIE from Mass VI (EDITIO VATICANA). I have provided an accompaniment, but it’s only for use during rehearsal; i.e. when teaching this round to your choristers. I also provided an organ accompaniment for the KYRIE—which some know by its trope (Kyrie Rex Genitor)—so that your congregation can take part when this round is used as a choral extension during Mass.
    —Jeff Ostrowski
    Latin Liturgy Association
    We note with pleasure that Mrs. Regina Morris, president of the Latin Liturgy Association, has featured—on page 4 of Volume CXXIX of their official newsletter—the three (3) terrific versions of the Stations of the Cross found in the Brébeuf Hymnal. One of the main authors for the blog of the Church Music Association of America said (6/10/2019) about this pew book: “It is such a fantastic hymnal that it deserves to be in the pews of every Catholic church.”
    —Corpus Christi Watershed

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“Worse, composers are now setting the introits of the missal [instead of the Graduale] to music, even to chant, though these texts were explicitly for spoken recitation only.”

— ‘Dr. William Mahrt (Fall, 2015)’

Recent Posts

  • Feast of the Jesuit Martyrs of North America
  • “Music List” • 29th in Ordinary Time (Year C)
  • Fulton J. Sheen + this Sunday’s “Entrance Chant”
  • Children’s Repertoire • Three More Recommendations by Keven Smith
  • Liturgical Round (“Canon”) in C-Major

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.