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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Is the Latin Mass Dead?

Andrew Leung · January 28, 2016

CTL Is the Latin Mass Dead 1 OU PROBABLY HAVE HEARD people said that “Latin is a dead language”. Some people would even apply that “theory” to the Traditional Latin Mass and say that “the Latin Mass is dead”. Do you think that is true? I think it is true in a sense, but not fully. The Latin Mass nowadays (this wasn’t the case before the Council) is very lively. One can easily find young and big families in the pews, and people participating fully and actively. However, it is also true in a sense that the Latin Mass is “dead”.

The “growth”, rubrical growth, of the Extraordinary Form stopped in 1962. Please correct me if I am wrong. But the rubrics, the missal and the liturgical calendar haven’t been developing since 1962. It is dead and we don’t have to worry about people editing and changing it. The recent change on the Mandatum Rite is a good example, the rite in the 1962 Missal is remaining unchanged. Likewise, other changes made to the Ordinary Form Mass will not affect the Extraordinary Form rubrically. This is one of the reasons why I like the Latin Mass.

The Ordinary Form of the Mass has been around for almost fifty years now, and it is still being changed every few years. Some of these changes are good and some are not so helpful. I don’t know about you, but I think making changes to the Liturgy constantly is kind of distracting and confusing, especially when the changes are not always good. In the future, the two Forms might become one and that may be the birth of a better Liturgy, but that would be another topic. For now, I found the Old Mass being very prayerful and it definitely help me to focusing on worshiping God and become holier.

CTL Is the Latin Mass Dead 2 HY DID I MENTIONED all that? Because I realize that many people are disappointed with some decisions that were made by our Holy Father recently. I want to point out that the Vetus Ordo is a possible solution if people find it hard to stay focused on God during the Liturgy. It is very important that we are able to pray the Mass. The Mass, both the Old and the New, is the ultimate sacrifice, the Sacrifice of Love.

God desires mercy rather than sacrifices (Hos 6:6; Mt 12:7). And one of the greatest commandments that our Lord gave us is to love our neighbors as ourselves (Mt 22:39). No matter what Form of the Mass we would preferred, love is always the greatest commandment. Therefore, we all need to be charitable to one another, even when we have disagreements. Let us not forget about love, which is what happen at every Mass. If rubrics is all we care about, what is the difference between the pharisees and us? Rather than criticizing the Holy Father, we can pray for him. Maybe we can spend some time with the Blessed Sacrament instead of arguing with a fellow brother or sister in Christ. No matter what happens, we need to pray constantly, and receive God’s grace through the Sacraments. That is how we can grow in holiness. And that is the way to become more like Christ.

Holy Mary, Mother of the Church, pray for us!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The Saint Jean de Brébeuf Hymnal will undoubtedly enrich liturgical life at the parish level by making accessible these ancient, noble, and theologically-rich Catholic hymns, translated into English in quite a beautiful way.”

— Rev. Fr. John Berg (Superior General, Priestly Fraternity of Saint Peter) 30-NOV-2018

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