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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Is the Latin Mass Dead?

Andrew Leung · January 28, 2016

CTL Is the Latin Mass Dead 1 OU PROBABLY HAVE HEARD people said that “Latin is a dead language”. Some people would even apply that “theory” to the Traditional Latin Mass and say that “the Latin Mass is dead”. Do you think that is true? I think it is true in a sense, but not fully. The Latin Mass nowadays (this wasn’t the case before the Council) is very lively. One can easily find young and big families in the pews, and people participating fully and actively. However, it is also true in a sense that the Latin Mass is “dead”.

The “growth”, rubrical growth, of the Extraordinary Form stopped in 1962. Please correct me if I am wrong. But the rubrics, the missal and the liturgical calendar haven’t been developing since 1962. It is dead and we don’t have to worry about people editing and changing it. The recent change on the Mandatum Rite is a good example, the rite in the 1962 Missal is remaining unchanged. Likewise, other changes made to the Ordinary Form Mass will not affect the Extraordinary Form rubrically. This is one of the reasons why I like the Latin Mass.

The Ordinary Form of the Mass has been around for almost fifty years now, and it is still being changed every few years. Some of these changes are good and some are not so helpful. I don’t know about you, but I think making changes to the Liturgy constantly is kind of distracting and confusing, especially when the changes are not always good. In the future, the two Forms might become one and that may be the birth of a better Liturgy, but that would be another topic. For now, I found the Old Mass being very prayerful and it definitely help me to focusing on worshiping God and become holier.

CTL Is the Latin Mass Dead 2 HY DID I MENTIONED all that? Because I realize that many people are disappointed with some decisions that were made by our Holy Father recently. I want to point out that the Vetus Ordo is a possible solution if people find it hard to stay focused on God during the Liturgy. It is very important that we are able to pray the Mass. The Mass, both the Old and the New, is the ultimate sacrifice, the Sacrifice of Love.

God desires mercy rather than sacrifices (Hos 6:6; Mt 12:7). And one of the greatest commandments that our Lord gave us is to love our neighbors as ourselves (Mt 22:39). No matter what Form of the Mass we would preferred, love is always the greatest commandment. Therefore, we all need to be charitable to one another, even when we have disagreements. Let us not forget about love, which is what happen at every Mass. If rubrics is all we care about, what is the difference between the pharisees and us? Rather than criticizing the Holy Father, we can pray for him. Maybe we can spend some time with the Blessed Sacrament instead of arguing with a fellow brother or sister in Christ. No matter what happens, we need to pray constantly, and receive God’s grace through the Sacraments. That is how we can grow in holiness. And that is the way to become more like Christ.

Holy Mary, Mother of the Church, pray for us!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“To suggest, even loosely, that Catholics walk a more or less similar path to God as other religions drains martyrdom of its meaning. Why give up your life for Christ when other paths may get us to the same God? Such a sacrifice would be senseless.”

— Archbishop Charles J. Chaput

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