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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Is the Latin Mass Dead?

Andrew Leung · January 28, 2016

CTL Is the Latin Mass Dead 1 OU PROBABLY HAVE HEARD people said that “Latin is a dead language”. Some people would even apply that “theory” to the Traditional Latin Mass and say that “the Latin Mass is dead”. Do you think that is true? I think it is true in a sense, but not fully. The Latin Mass nowadays (this wasn’t the case before the Council) is very lively. One can easily find young and big families in the pews, and people participating fully and actively. However, it is also true in a sense that the Latin Mass is “dead”.

The “growth”, rubrical growth, of the Extraordinary Form stopped in 1962. Please correct me if I am wrong. But the rubrics, the missal and the liturgical calendar haven’t been developing since 1962. It is dead and we don’t have to worry about people editing and changing it. The recent change on the Mandatum Rite is a good example, the rite in the 1962 Missal is remaining unchanged. Likewise, other changes made to the Ordinary Form Mass will not affect the Extraordinary Form rubrically. This is one of the reasons why I like the Latin Mass.

The Ordinary Form of the Mass has been around for almost fifty years now, and it is still being changed every few years. Some of these changes are good and some are not so helpful. I don’t know about you, but I think making changes to the Liturgy constantly is kind of distracting and confusing, especially when the changes are not always good. In the future, the two Forms might become one and that may be the birth of a better Liturgy, but that would be another topic. For now, I found the Old Mass being very prayerful and it definitely help me to focusing on worshiping God and become holier.

CTL Is the Latin Mass Dead 2 HY DID I MENTIONED all that? Because I realize that many people are disappointed with some decisions that were made by our Holy Father recently. I want to point out that the Vetus Ordo is a possible solution if people find it hard to stay focused on God during the Liturgy. It is very important that we are able to pray the Mass. The Mass, both the Old and the New, is the ultimate sacrifice, the Sacrifice of Love.

God desires mercy rather than sacrifices (Hos 6:6; Mt 12:7). And one of the greatest commandments that our Lord gave us is to love our neighbors as ourselves (Mt 22:39). No matter what Form of the Mass we would preferred, love is always the greatest commandment. Therefore, we all need to be charitable to one another, even when we have disagreements. Let us not forget about love, which is what happen at every Mass. If rubrics is all we care about, what is the difference between the pharisees and us? Rather than criticizing the Holy Father, we can pray for him. Maybe we can spend some time with the Blessed Sacrament instead of arguing with a fellow brother or sister in Christ. No matter what happens, we need to pray constantly, and receive God’s grace through the Sacraments. That is how we can grow in holiness. And that is the way to become more like Christ.

Holy Mary, Mother of the Church, pray for us!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • Our Lady of Guadalupe (12 Dec.)
    The Responsorial Psalm may be downloaded as a PDF file (organist & vocalist) for 12 December, which is the Feast of Our Lady of Guadalupe. When it comes to the formulary for this Mass, it’s astounding how infrequently it’s included in official books. Prior to Vatican II, one had to search through “supplemental material” printed in the back of hand-missals and graduals. But since 1970, the feast is virtually nonexistent. According to the UNIVERSAL KALENDAR, 12 December is the “Feast of Saint Jane Frances De Chantal, Religious” (Die 12 decembris: S. Ioannæ Franciscæ de Chantal, religiosæ). Why should that feast overpower Our Lady of Guadalupe? In the United States, OLG is celebrated—and I’d assume in Mexico, Central America, South America, and Canada—but, as I said, the Propria Missae are virtually impossible to locate. I possess only three books which mention this feast.
    —Jeff Ostrowski
    Simplified Accompaniment (Advent Hymn)
    Many organists are forced to simultaneously serve as both CANTOR and ACCOMPANIST. In spite of what some claim, this can be difficult. I invite you to download this simplified organ accompaniment (PDF) which in the Father Brébeuf Hymnal is hymn #661: “Come, Thou Long-Expected Jesus” (for ADVENT). I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 2,900 times in a matter of hours—so there appears to be interest.
    —Jeff Ostrowski
    PDF • “Music List” (Immaculate Concep.)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 8 December 2025, the feast of OUR LADY’S IMMACULATE CONCEPTION. If such a thing interests you, feel free to download it as a PDF file. The fauxbourdon setting of the COMMUNION is exquisite. In Latin, the title of this feast is: In Conceptione Immaculata Beatae Mariae Virginis. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    Pope Leo XIV on Sacred Music
    On 5 December 2025, Pope Leo XIV made this declaration with regard to liturgical music.
    —Corpus Christi Watershed
    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed

Random Quote

“The plea that the laity as a body do not want liturgical change, whether in rite or in language, is, I submit, quite beside the point. … (it is) not a question of what people want; it is a question of what is good for them.”

— Dom Gregory A. Murray (14 March 1964)

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