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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Sacred Music & Babies

Jeff Ostrowski · November 17, 2015

112 planning ONGRATULATIONS to the Tappan household, which recently welcomed a new child. (You probably remember a recent post in which Dr. Tappan mentioned that he and his wife were expecting.) Let us pray for them; raising children is anything but easy in today’s culture. 1

Bringing children into the world and raising them properly—as I’m sure the Tappan family does—is one step in the right direction of restoring sacrality to our Masses; but is there more?

Most of us spend our energies trying to do our very best at local parishes—which is how it should be. Most of us do not worry about “saving the word” because we realize typing on the internet does very little to advance that goal—and this view is correct. Most of us are not as concerned about the liturgical life in places we will never visit as we are about the liturgical life for our children, friends, and members of our parish—and this is a good thing. Most of us do not worry about everyone else’s business—because saving our own souls (and those of our loved ones) is what God wants us to focus upon preëminently. The internet has become a cesspool of unqualified people (who believe they’re brilliant, of course) spending hours creating unsolicited advice/warnings/ravings for everyone except themselves.

Occasionally, however, it is appropriate to ask the question: “What is our END GAME regarding Sacred music?”

I used to think local parishes could do such a marvelous job with Sacred music that this would spread to the entire Church; but now I’m beginning to think this might be insufficient. There will have to be more institutions created to train Church musicians by folks who have proven their worth in the real world. Moreover, there will have to be excellent (mandatory) programs created for Catholic school kids, and successful Church musicians must visit bishops, convincing them to implement these programs. At this point in time, however, I feel that we’re still in the “germination” stage, which relies on individual priests and musicians working together at individual parishes.



NOTES FROM THIS ARTICLE:

1   By the way, some children don’t begin talking right away. Parents try to teach them, but some children are not easily convinced to start making sounds. Eventually, most do; and this seems to be an “instinct.” Certainly children feel a desire to communicate—which is why interaction with other children can help—but there’s more to it than that. Making sounds (I repeat) appears to be an instinct and something “fun and natural” for kids. I sometimes wonder if this “instinct” has anything to say regarding nature of singing at Mass, in terms of our “need” to create sounds.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

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