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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Should the Liturgy Be Televised?

Fr. David Friel · November 15, 2015

NEW BOOK released in September 2015 is well worth your purchase and reading. From the pen of Fr. Uwe Michael Lang, it is entitled Signs of the Holy One: Liturgy, Ritual, and Expression of the Sacred. Like all of Fr. Lang’s writings, this book is timely and insightful.

Fr. Lang is a member of the Oratory of St. Philip Neri. In addition to his teaching at Heythrop College, he is also a board member of the Society for Catholic Liturgy and serves as editor of that society’s journal, Antiphon.

This new book wrestles with two separate questions. The first two chapters concern the various non-verbal “languages” through which the liturgy speaks. This section readily accepts that modern society has become what Ratzinger once called a “culture of images” (Introduction to the Compendium of the Catechism of the Catholic Church, xvii). The next three chapters deal more pointedly with issues confronting the disciplines of sacred architecture, sacred art, and sacred music.

N BETWEEN these two sections, the author includes what he calls an “excursus” on the topic of liturgy in the mass media. It is this brief (seven page) section on which I would chiefly like to focus.

The author first acknowledges three main reasons why the broadcasting of liturgical celebrations has been generally accepted:

1. First, telecast Masses sustain the presence of the Church in the public sphere, allowing a wide diffusion for her central and most significant act of divine worship.

2. Secondly, telecast Masses provide a service for those who are not able to take part physically at a liturgical celebration (those who are hospitalized, homebound, or imprisoned).

3. Thirdly, broadcasts of liturgical celebrations in the mass media can be a useful tool for evangelization and catechesis. (Lang, 63)

Like many other places, Philadelphia has a locally televised Mass that airs every Sunday morning. I have participated in these Masses numerous times over the years, originally as a musician and later as a priest. More recently, I was involved in televised Masses throughout the week of the World Meeting of Families (photos here, reflection here). Without a doubt, the airing of these liturgies has enabled many people to see the proceedings who would otherwise be unable to do so. This can certainly bear significant spiritual fruit while bringing about both healing & comfort. Nevertheless, my experiences with televised Masses have raised some concerns in my mind. The same appears to be true for Fr. Lang and others.

Karl Rahner and Josef Pieper—representatives of two very different Catholic perpectives—both rejected liturgical broadcasts outright. 1 According to Fr. Lang, the major objection raised by Pieper is that the liturgy “requires a threshold or even barrier that clearly distinguishes it from the sphere of the quotidian (the street and the marketplace). This threshold is mitigated, removed, or simply ignored by a telecast Mass” (Lang, 64). To televise the liturgy for all to see is certainly a far cry from the disciplina arcani embraced by Christians of the early centuries.

Another issue with liturgical broadcasts is that the sacred liturgy is designed to be “a unique event in time” (Lang, 65). Broadcasts, however, may be watched and re-watched without regard to the proper setting of the liturgy as it was celebrated in real time. Fr. Lang raises further questions about whether watching a televised Mass can in any way satisfy the demand for “full, conscious, and actual participation” (Sacrosanctum Concilium, #14). It is more natural to think of television viewers as spectators than as participants.

Finally, the excursus concludes with reference to the scant Church guidelines established for liturgical broadcasts, including a 1980 Instruction from the CDW entitled Inaestimabile Donum, which states: “Particular vigilance and special care are recommended with regard to Masses transmitted by the audio-visual media. Given their very wide diffusion, their celebration must be of exemplary quality” (#19). The other guidelines mentioned include the need for close governance by the local bishop, the preference for live telecasts, attention to proper ars celebrandi, and the need for discretion in accompanying the broadcast with commentary.

HESE ISSUES are fascinating to me. While I don’t think there are perfect answers to every pitfall of televised liturgies, these matters definitely warrant thoughtful consideration. What benefits or limitations do you see in the broadcasting of liturgies? Should such telecasts be encouraged or discouraged, permitted or forbidden? What other ecclesial guidelines might be useful? (Your input is again quite welcome via Facebook comments.)

This new book from Fr. Lang is easy to read, thoughtfully arranged, and rich in homage to the teachings of Cardinal Ratzinger/Pope Benedict XVI. I am certain that anyone who enjoys reading Views from the Choir Loft will also enjoy reading Signs of the Holy One.




NOTES FROM THIS ARTICLE:

1   K. Rahner, “Die Messe und das Fernsehen,” Orientierung 7 (1953): 179-83; J. Pieper, “Zur Fernseh-Ubertragung der Heiligen Messe (1953),” in Pieper, Werke, vol. 7, Religionsphilosophische Schriften, ed. B. Wald (Hamburg: Felix Meiner, 2000), 587-90.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Evangelization, Liturgical Abuse, Society for Catholic Liturgy Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 23rd in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 7 September 2025, which is the 23rd Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin. My singers really enjoy singing the resplendent COMMUNION ANTIPHON with its Fauxbourdon verses.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Saint John Vianney, several centuries ago, taught clearly that canonizations are not infallible.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed

Random Quote

“Ways to receive Our Lord as King of the Universe…read and reflect on the Sunday Scriptures, plan your whole weekend around receiving your King, wear your best garments, spend time in quiet, kneel to receive Him, receive Him on the tongue, offer silent time of thanks after mass.”

— Most Rev. Bishop Strickland (15 December)

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