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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Active Participation in the Traditional Latin Mass

Andrew Leung · November 5, 2015

CTL Active Participation HOPE EVERYONE had a blessed All Saints Day and All Souls Day. I went on a little vacation with my friends last weekend and spent some time around the great lakes of Michigan. I spent my All Saints Day in Detroit and I went to a Missa Cantata at St. Josaphat Roman Catholic Church. On All Souls Day, I sang and served at multiple Masses, celebrated in both Forms. Surprisingly, all the celebrants including the bishop and the vicar general wore black vestments! Anyway, the highlight of the day was the Missa Cantata at Immaculate Conception Church in Dennison, Ohio. Fr. Ty Tomson celebrated the Requiem Mass with the catafalque.

According to my friend, the Tridentine Mass has been celebrated at St. Josaphat Roman Catholic Church, a historic church in downtown Detroit, since 2004. The Mass I went to was very simple but well-attended. I was amazed by the active participation of the parishioners, whether they are in the sanctuary, the pews or the choir loft. There were quite a few young men serving in the sanctuary. They served very well and the Liturgy went very smoothly. The organ music and the chants were just sublime! It seems like most people in the church have been going to the Latin Mass and knew it pretty well. Most of them can follow along with the St. Edmund Campion Missal & Hymnal. The parishioners were also able to participate externally by performing the different gestures (including the head bows during the Gloria, which was amazing!) and joining with the schola in singing the Ordinaries and the hymns. I think we can all learn from this wonderful parish. The Traditional Latin Mass really united these people from different ethnic groups together.

On All Souls Day, a Missa Cantata was offered at Immaculate Conception Church in Dennison, Ohio. The Extraordinary Form Mass was introduced to the church recently and parishioners are still adapting to it. I was invited to sing with the choir at this Mass and it was a big contrast compare to the Mass I attended on All Saints Day. The servers were still learning how to serve the Mass and they were doing their very best. The choir has been working hard on chanting. A lot of people are trying to follow along with the help of the handouts and they tried to follow the postures of the altar boys. Some people just simply sat there in deep prayer. They are still in the beginning stage in terms of the familiarity of the Traditional Mass. However, everyone was trying their best to pray and to participate, both internally and externally. Even though they are new to this Form of the Mass, there were still a lot of people sitting in the congregation. I was impressed by the way they prayed and the strong faith they have.

These two churches are very different. But they are both great examples of what Vatican II called for, that faithful are led to “full, conscious, and active participation in the liturgical celebration.” (SC 14)

AST WEEK, I wrote a post about the booklet, An American Requiem. I hope our reader found it useful. Bridget Scott and Fr. Charles Byrd informed me that they now have an updated version of the booklet. There are some errors in the previous edition and they have been corrected. It can be downloaded here:

    * *  PDF • AN AMERICAN REQUIEM

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“If he converses with the learned and judicious, he delights in their talent—if with the ignorant and foolish, he enjoys their stupidity. He is not even offended by professional jesters. With a wonderful dexterity he accommodates himself to every disposition. As a rule, in talking with women (even with his own wife) he is full of jokes and banter.”

— ‘Erasmus on St. Thomas More (England’s 1st lay Chancellor)’

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