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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Active Participation in the Traditional Latin Mass

Andrew Leung · November 5, 2015

CTL Active Participation HOPE EVERYONE had a blessed All Saints Day and All Souls Day. I went on a little vacation with my friends last weekend and spent some time around the great lakes of Michigan. I spent my All Saints Day in Detroit and I went to a Missa Cantata at St. Josaphat Roman Catholic Church. On All Souls Day, I sang and served at multiple Masses, celebrated in both Forms. Surprisingly, all the celebrants including the bishop and the vicar general wore black vestments! Anyway, the highlight of the day was the Missa Cantata at Immaculate Conception Church in Dennison, Ohio. Fr. Ty Tomson celebrated the Requiem Mass with the catafalque.

According to my friend, the Tridentine Mass has been celebrated at St. Josaphat Roman Catholic Church, a historic church in downtown Detroit, since 2004. The Mass I went to was very simple but well-attended. I was amazed by the active participation of the parishioners, whether they are in the sanctuary, the pews or the choir loft. There were quite a few young men serving in the sanctuary. They served very well and the Liturgy went very smoothly. The organ music and the chants were just sublime! It seems like most people in the church have been going to the Latin Mass and knew it pretty well. Most of them can follow along with the St. Edmund Campion Missal & Hymnal. The parishioners were also able to participate externally by performing the different gestures (including the head bows during the Gloria, which was amazing!) and joining with the schola in singing the Ordinaries and the hymns. I think we can all learn from this wonderful parish. The Traditional Latin Mass really united these people from different ethnic groups together.

On All Souls Day, a Missa Cantata was offered at Immaculate Conception Church in Dennison, Ohio. The Extraordinary Form Mass was introduced to the church recently and parishioners are still adapting to it. I was invited to sing with the choir at this Mass and it was a big contrast compare to the Mass I attended on All Saints Day. The servers were still learning how to serve the Mass and they were doing their very best. The choir has been working hard on chanting. A lot of people are trying to follow along with the help of the handouts and they tried to follow the postures of the altar boys. Some people just simply sat there in deep prayer. They are still in the beginning stage in terms of the familiarity of the Traditional Mass. However, everyone was trying their best to pray and to participate, both internally and externally. Even though they are new to this Form of the Mass, there were still a lot of people sitting in the congregation. I was impressed by the way they prayed and the strong faith they have.

These two churches are very different. But they are both great examples of what Vatican II called for, that faithful are led to “full, conscious, and active participation in the liturgical celebration.” (SC 14)

AST WEEK, I wrote a post about the booklet, An American Requiem. I hope our reader found it useful. Bridget Scott and Fr. Charles Byrd informed me that they now have an updated version of the booklet. There are some errors in the previous edition and they have been corrected. It can be downloaded here:

    * *  PDF • AN AMERICAN REQUIEM

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Andrew Leung

Andrew Leung currently serves the music director of Vox Antiqua, conductor of the Cecilian Singers, and music director at Our Lady of China Church.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

The Sanctus and Benedictus are one text and should be sung through without a break. The practice—once common—of waiting till after the Consecration and then singing: “Benedictus qui venit…” is not allowed by the Vatican Gradual.

— Father Fortescue, writing in 1912

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