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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Worst Song Ever?

Jeff Ostrowski · October 3, 2015

241 Rebecca Y ARTICLE TODAY won’t make sense unless you google “Rebecca Black Friday.” This music video was viewed by 200 million people in 2011, and most said it was the worst song ever produced. Contemplating this, I noticed parallels to contemporary liturgical music:

HORRIBLE RHYMES : The singer rhymes “bowl” with “cereal.” Later, she rhymes “kicking” with “sitting.” On this blog, we’ve often decried similar rhyming in hymnals with USCCB approval…

OBSCENELY OBVIOUS : The song is painfully repetitious and “obvious.” It doesn’t help that Rebecca spells out everything she’s talking about, even providing visual aids for the days of the week. The content describes self-evident realities: “Tomorrow is Saturday; And Sunday comes afterwards.” This resembles certain liturgical songs which basically say, “Here we are, gathered in our church; this is where we come each Sunday…” Msgr. Andrew Wadsworth calls them “we songs,” wherein the congregation is encouraged to celebrate itself.

CATCHY : The song is rather catchy, and I suspect many people who claim to “hate” it secretly enjoy it. Sadly, this is the case with much contemporary church music. I have no problem with liturgical music being simple & catchy—like the Gregorian antiphons for the Holy Thursday foot washing—as long as it’s elegant.

MIXTURE OF STYLES : The song mixes dialects:

“Yesterday was Thursday, Thursday. TO-day i-is Friday, Friday.
We-we-we so excited. We so excited. We gonna have a ball today.”

The result is contrived and incongruous, and this is often the case with contemporary liturgical music, which cannot seem to “find its voice.”

PRODUCED WITH SKILL : Whoever shot & mastered this music video did an amazing job. I talk about this below.

WE ARE TOLD that hymnals have improved immensely since the 1970s, but I’m not so sure. I was recently given a 2013 Spanish hymnal by GIA and couldn’t wait to peruse the contents. It was a huge disappointment, and here’s an example (translated into Spanish by GIA):

Over my head, I hear music in the air;
Over my head, I hear music in the air;
Over my head, I hear music in the air;
There must be a God somewhere.

And when I’m feeling lonely, I hear music in the air;
And when I’m feeling lonely, I hear music in the air;
And when I’m feeling lonely, I hear music in the air;
There must be a God somewhere.

GIA should have searched for lyrics written by Catholics comfortable with the Spanish language; instead, they did the unthinkable. They asked someone for whom Spanish is a second language to force tons and tons of English songs into Spanish. 1 (I deleted his name, because he’s not the one at fault.) The production of this hymnal, however—like Rebecca Black’s song—was extremely professional. It’s the content which is troubling.

I HAVE COME TO BELIEVE there’s a cultural element at work here, too. We’ve lost the ability to appreciate genuine music. Have you noticed that movies these days contain lackluster songs? For example, the old Disney movies—such as Beauty and the Beast, Robin Hood, Little Mermaid, Sword in the Stone, Peter Pan, etc.—had great music. These days, it seems the music is all “beat music.” Have you seen the new version of The Lorax? Have you seen the new version of Willie Wonka and the Chocolate Factory? The music cannot hold a candle to the classics.

We need to get our culture to a point where they can appreciate pure music, but it won’t be easy. What is pure music? Here’s an example: 2



That’s what I call pure music—so different from uninspired beat music! (Although beat music does have its place.)




NOTES FROM THIS ARTICLE:

1   I showed the Spanish versions by GIA to friends of mine who grew up in Mexico. They were confused by many verses, which didn’t make sense to them.

2   The Gradual assigned to Easter Sunday in both the Ordinary and Extraordinary Forms.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Oramus Cantando Hymnal GIA Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“At the hour for the Divine Office, | as soon as the signal is heard, | let them abandon whatever they may have in hand | and hasten with the greatest speed, | yet with seriousness, so that there is no excuse for levity. | Let nothing be preferred to the sacred liturgy.”

— Rule of St. Benedict (Chapter 43)

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