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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Solfege

Dr. Lucas Tappan · September 29, 2015

LMT Solfege Hand Signs THE FIRST MONTH of probationer rehearsals I set 3 goals, one of which is for them to become fluent in the use of diatonic solfege. Some children (although not nearly as many as one might presume) are familiar with the song “Do, Re, Mi” from The Sound of Music, which is a useful little ditty for introducing solfege syllables to children. I have the boys and girls sing this song during our first practice before we work more in depth on the first five syllables: do, re, mi, fah and sol. After we sing up and down those five notes a few times, we play any number of little games to help make them second nature. One of the probationers’ favorite games is to play “Around the World with Solfege.” Hopefully you are familiar with the game “Around the World.” Basically, children compete against each other one-on-one until one child goes “around the world” and beats all his classmates. In my version, I give the name of a solfege syllable to the two students competing and they have to name the syllable higher or lower (depending on what we have established beforehand) in order to beat one another. This gets them thinking on their toes.

The second week I review sol, la ti and high do, and go through the process again. This time I draw middle C on the board and have them sing the note as Do, after which I add another note and another note until we sing up the major scale. I use these and various other games over the next two weeks to help the children reach fluency, both forward and back. For those who have tried solfege and didn’t seem to get anywhere, remember that this is only the first step. The ultimate goal is not to have children be able to parrot back nonsense syllables, but rather for each child to understand and hear how every note functions within the scale. The probationers will be working on this in the coming months.

This ultimate goal is why I use solfege. Simply put, I feel that solfege is the fastest and most secure route to establishing the scale (whether major, minor, or the variations of the minor scale) and the way its notes function within that scale in the minds of singers. If a student learns what the home note (do) of a scale sounds like, he will be able to hit that note every time it comes along in his music. Likewise, a singer who struggles with distinguishing between descending fifths and fourths within the context of a given work no longer struggles if he understands how those notes function within the scale.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“The cemeteries are full of people who thought they were indispensable.”

— Fr. Alan Heet, OFM

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