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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Serious Problem That Needs To Be Addressed

Jeff Ostrowski · September 22, 2015

280 Rotten Apple UR READERS ARE fantastic people; I learn so much from them and they inspire me every day. However, like any other group, a few “rotten apples” are mixed in. Recently, a few bad apples have been causing trouble on our Facebook page.

To these folks—less than 0.002% of our readership—I address the following points:

FIRST POINT • A lady on Facebook recently accused me of supporting abortion, based on an erroneous conclusion she reached by ignoring my article. I have always opposed abortion on moral grounds (cf. the Fifth Commandment) and also legal grounds, since an innocent boy or girl is killed without “due process of law” (cf. the Fifth Amendment). I treat this woman’s accusation in No. 8 (BELOW).

SECOND POINT • On the CCW Facebook page, people occasionally post comments without reading the article. They’ll read the title, look at the preview image, and guess what the article might mean. Occasionally, they guess correctly; other times, they’re way off base.

THIRD POINT • In the past, folks have written to us, claiming that by reading an article’s title and “tease” sentence, they should be able to comment intelligently. Such an assertion is wrong. You should read the article before commenting.

FOURTH POINT • Sometimes an article’s title and “tease” sentence—along with the preview image—will convey what the article is basically about, and that’s absolutely fine. On the other hand, sometimes it is necessary to read the article to understand the title, the “tease” sentence, or why a particular image was selected as the preview image—and that’s also absolutely fine.

FIFTH POINT • The notion that we have an obligation to convey everything there is to know about an article by its title—a claim once made by an angry reader—is false. For example, consider book titles. I have no idea what THE SCARLET LETTER is about, because I’ve never read it. It could be about communism, hot air balloons, or farm animals—I can’t tell by the title alone. Moreover, sometimes our articles treat more than one subject, and no title could adequately convey these. Sometimes, a title might even intentionally use irony—which is 100% acceptable.

SIXTH POINT • We have a volunteer who generously assists with the CCW Facebook page. I have instructed this person to start banning people who consistently misrepresent articles and make irresponsible comments without reading the article.

SEVENTH POINT • We are all volunteers; none of us receives a salary. We try our best to choose appropriate titles and “tease” sentences, but nobody’s perfect. Common decency requires that folks who comment on our articles should first read the article in question. Our articles are usually quite short.

EIGHTH POINT • Let me say something regarding the lady who accused me of supporting abortion. She reached this conclusion because the preview image featured a certain political candidate. I was making an important point about the liturgy, and anyone who clicked on the article—after reading the very first paragraph—would instantly realize why this image was chosen. I said absolutely nothing about that candidate, or how I might feel about him. 1

NINTH POINT • Was this lady aware I’ve been Pro-Life my entire life? Was this lady aware that I’ve prayed on my knees (along with my fellow Catholics) in front of abortuaries? Was this lady aware I’ve been involved in sidewalk counseling? Was this lady aware I’ve taken part in peaceful protests and attended Pro-Life banquets? Was this lady aware that I love children? Obviously not; yet she still felt comfortable accusing me of supporting abortion.

TENTH POINT • This lady does not know my politics, because I don’t mention them on the blog; and I’ve asked all our contributors to refrain from doing so. I will tell you this, however: my politics are based upon the moral teachings of the Catholic Church.

ELEVENTH POINT • I wish I could say this lady was anomaly, but the fact is, some people do make comments which misrepresent our articles. By the way, just because someone mentions a reality, that doesn’t “prove” they support or endorse that reality. Making reference to World War II does not mean I admire Hitler—yet some people on Facebook have been making connections like that. Dear readers, I implore you; if you see irresponsible comments on the CCW Facebook page, please help “police” in a charitable-yet-firm way. Thank you!

TWELFTH POINT • We don’t talk about politics on this blog for a variety of reasons. Sometimes it’s a real struggle, because the absurdities of American politics are frequently similar to the absurdities put forward by some liturgical “experts.” I hope I can always resist the temptation, because it truly is better to leave politics out of the equation.



NOTES FROM THIS ARTICLE:

1   Ironically, the image itself came from the blog of America’s most staunchly Pro-Life bishop, who excommunicated the abortionists in his diocese. It is true this image revealed a certain relationship with another politician—a relationship many would be shocked to learn about. Was there a subtle message hidden in that image, poking fun at inauthentic politicians? Was this particularly appropriate in an article where I was asking for liturgical authenticity? Perhaps; but I didn’t mention any of that because doing so would have distracted from my article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

When Christ gave the bread, he did not say, “This is the symbol of my body,” but, “This is my body.” In the same way, when he gave the cup of his blood he did not say, “This is the symbol of my blood,” but, “This is my blood.”

— Theodore, Bishop of Mopsuestia, writing in the 5th Century

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