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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

A Serious Problem That Needs To Be Addressed

Jeff Ostrowski · September 22, 2015

280 Rotten Apple UR READERS ARE fantastic people; I learn so much from them and they inspire me every day. However, like any other group, a few “rotten apples” are mixed in. Recently, a few bad apples have been causing trouble on our Facebook page.

To these folks—less than 0.002% of our readership—I address the following points:

FIRST POINT • A lady on Facebook recently accused me of supporting abortion, based on an erroneous conclusion she reached by ignoring my article. I have always opposed abortion on moral grounds (cf. the Fifth Commandment) and also legal grounds, since an innocent boy or girl is killed without “due process of law” (cf. the Fifth Amendment). I treat this woman’s accusation in No. 8 (BELOW).

SECOND POINT • On the CCW Facebook page, people occasionally post comments without reading the article. They’ll read the title, look at the preview image, and guess what the article might mean. Occasionally, they guess correctly; other times, they’re way off base.

THIRD POINT • In the past, folks have written to us, claiming that by reading an article’s title and “tease” sentence, they should be able to comment intelligently. Such an assertion is wrong. You should read the article before commenting.

FOURTH POINT • Sometimes an article’s title and “tease” sentence—along with the preview image—will convey what the article is basically about, and that’s absolutely fine. On the other hand, sometimes it is necessary to read the article to understand the title, the “tease” sentence, or why a particular image was selected as the preview image—and that’s also absolutely fine.

FIFTH POINT • The notion that we have an obligation to convey everything there is to know about an article by its title—a claim once made by an angry reader—is false. For example, consider book titles. I have no idea what THE SCARLET LETTER is about, because I’ve never read it. It could be about communism, hot air balloons, or farm animals—I can’t tell by the title alone. Moreover, sometimes our articles treat more than one subject, and no title could adequately convey these. Sometimes, a title might even intentionally use irony—which is 100% acceptable.

SIXTH POINT • We have a volunteer who generously assists with the CCW Facebook page. I have instructed this person to start banning people who consistently misrepresent articles and make irresponsible comments without reading the article.

SEVENTH POINT • We are all volunteers; none of us receives a salary. We try our best to choose appropriate titles and “tease” sentences, but nobody’s perfect. Common decency requires that folks who comment on our articles should first read the article in question. Our articles are usually quite short.

EIGHTH POINT • Let me say something regarding the lady who accused me of supporting abortion. She reached this conclusion because the preview image featured a certain political candidate. I was making an important point about the liturgy, and anyone who clicked on the article—after reading the very first paragraph—would instantly realize why this image was chosen. I said absolutely nothing about that candidate, or how I might feel about him. 1

NINTH POINT • Was this lady aware I’ve been Pro-Life my entire life? Was this lady aware that I’ve prayed on my knees (along with my fellow Catholics) in front of abortuaries? Was this lady aware I’ve been involved in sidewalk counseling? Was this lady aware I’ve taken part in peaceful protests and attended Pro-Life banquets? Was this lady aware that I love children? Obviously not; yet she still felt comfortable accusing me of supporting abortion.

TENTH POINT • This lady does not know my politics, because I don’t mention them on the blog; and I’ve asked all our contributors to refrain from doing so. I will tell you this, however: my politics are based upon the moral teachings of the Catholic Church.

ELEVENTH POINT • I wish I could say this lady was anomaly, but the fact is, some people do make comments which misrepresent our articles. By the way, just because someone mentions a reality, that doesn’t “prove” they support or endorse that reality. Making reference to World War II does not mean I admire Hitler—yet some people on Facebook have been making connections like that. Dear readers, I implore you; if you see irresponsible comments on the CCW Facebook page, please help “police” in a charitable-yet-firm way. Thank you!

TWELFTH POINT • We don’t talk about politics on this blog for a variety of reasons. Sometimes it’s a real struggle, because the absurdities of American politics are frequently similar to the absurdities put forward by some liturgical “experts.” I hope I can always resist the temptation, because it truly is better to leave politics out of the equation.



NOTES FROM THIS ARTICLE:

1   Ironically, the image itself came from the blog of America’s most staunchly Pro-Life bishop, who excommunicated the abortionists in his diocese. It is true this image revealed a certain relationship with another politician—a relationship many would be shocked to learn about. Was there a subtle message hidden in that image, poking fun at inauthentic politicians? Was this particularly appropriate in an article where I was asking for liturgical authenticity? Perhaps; but I didn’t mention any of that because doing so would have distracted from my article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“After a discussion lasting several days, in which arguments for and against were discussed, the Council fathers came to the clear conclusion—wholly in agreement with the Council of Trent—that Latin must be retained as the language of cult in the Latin rite, although exceptional cases were possible and even welcome.”

— Alfons Cardinal Stickler, Vatican II ‘peritus’

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