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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Serious Problem That Needs To Be Addressed

Jeff Ostrowski · September 22, 2015

280 Rotten Apple UR READERS ARE fantastic people; I learn so much from them and they inspire me every day. However, like any other group, a few “rotten apples” are mixed in. Recently, a few bad apples have been causing trouble on our Facebook page.

To these folks—less than 0.002% of our readership—I address the following points:

FIRST POINT • A lady on Facebook recently accused me of supporting abortion, based on an erroneous conclusion she reached by ignoring my article. I have always opposed abortion on moral grounds (cf. the Fifth Commandment) and also legal grounds, since an innocent boy or girl is killed without “due process of law” (cf. the Fifth Amendment). I treat this woman’s accusation in No. 8 (BELOW).

SECOND POINT • On the CCW Facebook page, people occasionally post comments without reading the article. They’ll read the title, look at the preview image, and guess what the article might mean. Occasionally, they guess correctly; other times, they’re way off base.

THIRD POINT • In the past, folks have written to us, claiming that by reading an article’s title and “tease” sentence, they should be able to comment intelligently. Such an assertion is wrong. You should read the article before commenting.

FOURTH POINT • Sometimes an article’s title and “tease” sentence—along with the preview image—will convey what the article is basically about, and that’s absolutely fine. On the other hand, sometimes it is necessary to read the article to understand the title, the “tease” sentence, or why a particular image was selected as the preview image—and that’s also absolutely fine.

FIFTH POINT • The notion that we have an obligation to convey everything there is to know about an article by its title—a claim once made by an angry reader—is false. For example, consider book titles. I have no idea what THE SCARLET LETTER is about, because I’ve never read it. It could be about communism, hot air balloons, or farm animals—I can’t tell by the title alone. Moreover, sometimes our articles treat more than one subject, and no title could adequately convey these. Sometimes, a title might even intentionally use irony—which is 100% acceptable.

SIXTH POINT • We have a volunteer who generously assists with the CCW Facebook page. I have instructed this person to start banning people who consistently misrepresent articles and make irresponsible comments without reading the article.

SEVENTH POINT • We are all volunteers; none of us receives a salary. We try our best to choose appropriate titles and “tease” sentences, but nobody’s perfect. Common decency requires that folks who comment on our articles should first read the article in question. Our articles are usually quite short.

EIGHTH POINT • Let me say something regarding the lady who accused me of supporting abortion. She reached this conclusion because the preview image featured a certain political candidate. I was making an important point about the liturgy, and anyone who clicked on the article—after reading the very first paragraph—would instantly realize why this image was chosen. I said absolutely nothing about that candidate, or how I might feel about him. 1

NINTH POINT • Was this lady aware I’ve been Pro-Life my entire life? Was this lady aware that I’ve prayed on my knees (along with my fellow Catholics) in front of abortuaries? Was this lady aware I’ve been involved in sidewalk counseling? Was this lady aware I’ve taken part in peaceful protests and attended Pro-Life banquets? Was this lady aware that I love children? Obviously not; yet she still felt comfortable accusing me of supporting abortion.

TENTH POINT • This lady does not know my politics, because I don’t mention them on the blog; and I’ve asked all our contributors to refrain from doing so. I will tell you this, however: my politics are based upon the moral teachings of the Catholic Church.

ELEVENTH POINT • I wish I could say this lady was anomaly, but the fact is, some people do make comments which misrepresent our articles. By the way, just because someone mentions a reality, that doesn’t “prove” they support or endorse that reality. Making reference to World War II does not mean I admire Hitler—yet some people on Facebook have been making connections like that. Dear readers, I implore you; if you see irresponsible comments on the CCW Facebook page, please help “police” in a charitable-yet-firm way. Thank you!

TWELFTH POINT • We don’t talk about politics on this blog for a variety of reasons. Sometimes it’s a real struggle, because the absurdities of American politics are frequently similar to the absurdities put forward by some liturgical “experts.” I hope I can always resist the temptation, because it truly is better to leave politics out of the equation.



NOTES FROM THIS ARTICLE:

1   Ironically, the image itself came from the blog of America’s most staunchly Pro-Life bishop, who excommunicated the abortionists in his diocese. It is true this image revealed a certain relationship with another politician—a relationship many would be shocked to learn about. Was there a subtle message hidden in that image, poking fun at inauthentic politicians? Was this particularly appropriate in an article where I was asking for liturgical authenticity? Perhaps; but I didn’t mention any of that because doing so would have distracted from my article.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Ordained a diocesan priest on 7 October 1827, Guéranger was quickly named a canon (a member of the cathedral chapter of Tours). Around 1830, he demonstrated his interest in the liturgy when he began to use the Roman Missal and texts for the Divine Office, unlike many of his colleagues, who still made use of the diocesan editions commonly in use in pre-Revolutionary France.”

— Source unknown

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