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Views from the Choir Loft

Mind, Senses and Recorded Music

Veronica Brandt · September 5, 2015

lots of tapes AST WEEKEND I was away from home and visited another parish for Sunday Mass. Instead of a choir they had recorded music. The lyrics were displayed on several screens along with parts of the Mass.

I know recorded music at Mass is generally discouraged if not forbidden. It got me thinking what the effect of this music has on people.

I stumbled across this example of understanding enhanced by subtitles which got me wondering about how much people understand of what we sing without screens to show them the words. At my regular parish Mass we don’t have screens and rely on people to pick up hymnbooks and turn to the right page, which doesn’t always happen.

Also this example shows how much our experience of music depends on what we already know. This could be used as an argument to stick to obvious, flat music and lyrics, but we have dozens of Catholic educational institutions across the city. We have so much infrastructure dedicated to education, surely we can manage to raise Catholics with that modicum of liturgical literacy to appreciate Catholic music.

You don’t need to be conversant in Latin to get something out of chant and polyphony in Latin. A little familiarity with some hymns and psalms in Latin goes a long way to understanding what the choir is singing.

Here is a study showing visual cues were more important than sound in determining the winners of a music competition. From what I can read in the supplementary material the competition was a more classical sort, so shouldn’t be relying on glitz and glamour for points. Watching the performers was a major part of the experience.

Many people judge Gregorian chant to be “boring” but how many people have heard it sung with love and care and skill? I think this may be part of why even an inexperienced choir singing beautiful music live can be an awesome, uplifting experience, which is sadly lost when you try to record them.

And if watching people sing enhances the experience, how much more when we join in the singing?

And how much is lost when we substitute a CD instead.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Recording Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“How can we account for differences in the Gospel accounts? Well, suppose after we left Church today, there was a terrible accident or explosion or fire. Soon the news media would be here, interviewing people as to what they saw or heard. Each person would probably say or report what struck him—or what he saw or noticed. All these reports would be different and yet they would be true.”

— Fr. Valentine Young (February 2019)

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