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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Adapting Chant To The Vernacular

Guest Author · August 31, 2015

351 Steven Van Roode Gregorian Chant STILL REMEMBER the first time I heard one of Jeff Ostrowski’s Chabanel Psalms. It was in 2007, and I was immediately moved by the beauty and simplicity of his compositions. Could his modal style also be applied to Dutch responsorial psalms, of which at that time only a few were set to the official translation? I was also considering putting together a set of simple propers in Dutch, following the exhortation of two saintly Popes: “The more closely a composition for church approaches in its movement, inspiration and savour the Gregorian melodic form, the more sacred and liturgical it becomes” (Sts. Pius X and John Paul II). How should this be accomplished for vernacular texts? For my “Klein Graduale”—a Dutch adaptation of the Graduale Simplex—I found the following strategy the most fulfilling.

    * *  Klein Graduale Website • Gregorian settings in Dutch

My adaptations of Chabanel Psalms or Gregorian chants to Dutch liturgical texts are based on a couple of principles. First, I put neumes only on stressed words and syllables. The Dutch language doesn’t tolerate neumatic melodies very well, let alone rich, melismatic lines. Second, I make sure each clause of a sentence gets a single melodic line. The original Latin chants tend to divide each clause up into even smaller parts. In Dutch, this sounds clumsy. A single line of thought is best expressed by a single, fluent motion. Third, the melody should support the natural accentuation of the vernacular text. To enhance the intelligibility and clarity of the sung text, it is important that the chant follows—to a certain extent—the text’s intonation contour.

How to achieve these principles? Surely, you should keep an eye on the characteristics of the Gregorian melody. For example, searching for structure pitches helps me to capture the overall sound of an antiphon, without getting lost by elaborations and embellishments. Also, each mode has its own distinctive motives and cadences. Office antiphons in particular make extensive use of TYPE MELODIES and CENTONIZATION by putting together typical melodic figures. Additionally, I try to pay attention to the ‘musical exegesis’ of the original chant. Gregorian chant provides a spiritual commentary on the liturgical texts it carries, giving us a valuable look into how these texts functioned as a prayer in the lives of the medieval composers. This I strive to preserve.

To give you an idea of these vernacular compositions, I give two examples below. The first is my adaptation of the entrance antiphon Omnis terra from the Graduale Simplex:

“All the earth shall bow down before you, O God, and shall sing to you, shall sing to your name, O Lord.”

It’s a very simple, syllabic tune of mode 4:

SIMP INT


The second example is an entrance antiphon as well with the same (Latin) text and of the same mode, but this time taken from the Graduale Romanum. You can see it’s more neumatic, contrasting with the simpler chants from the Graduale Simplex:

GRAD INT



We hope you enjoyed this guest article by Steven van Roode.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“We decided to entrust this work to learned men of our selection. They very carefully collated all their work with the ancient codices in Our Vatican Library and with reliable, preserved or emended codices from elsewhere. Besides this, these men consulted the works of ancient and approved authors concerning the same sacred rites; and thus they have restored the Missal itself to the original form and rite of the holy Fathers.”

— ‘Pope St. Pius V (Quo Primum, 1570)’

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