• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

“What earlier generations held as sacred, remains sacred and great for us too…” Pope Benedict XVI (7 July 2007)

  • Our Team
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Lalemant Polyphonic
    • Saint Antoine Daniel KYRIALE
    • Roman Missal, 3rd Edition
    • Emporium Kevin Allen
  • Miscellaneous
    • Site Map
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
  • Donate
Views from the Choir Loft

The Ordinary Form’s Incredible Freedom

Jeff Ostrowski · August 29, 2015

354 Pope Paul VI ANY AUTHORS HAVE COMMENTED on a paradox of the post-conciliar reforms which—sooner or later—will have to be addressed. On the one hand, the reformers said they wanted to return to an ancient “pristine” liturgical tradition. But on the other, they tried to make the liturgy more acceptable to a creature they called “modern man.”

Yet another paradox exists, which has not received that much commentary. On one hand, the reformers claimed that modern priests were so busy they required (for example) a much shorter version of the Divine Office. On the other hand, they provided priests with an unthinkable amount of choices when it comes to (for example) readings at daily Masses, naïvely thinking priests would spend hours each week choosing them. Ten years later—having conceded that no priests were actually doing this—they went back and provided a “cheat sheet” (explained here).

Did you know that the Ordinary Form rubrics allow musicians to choose anything they like? Consider, for example, what the 1974 Graduale says:

    * *  PDF Download • The choices of the Ordinary Form

Those are just a few of the possibilities, and that’s why the JOGUES MISSAL shows only the most traditional chants:

    * *  PDF Download • Sample Page from the Jogues Missal

The whole idea was to make it easy on the congregation.

IF I MAKE IT TO HEAVEN, I would like to ask Pope Paul VI why he was in such a hurry to promulgate the Ordinary Form. (If you doubt he was in a hurry, read the quote on Page iii.) I believe that someday the Ordinary Form will be reformed and some problematic elements—such as the numerous options described above—will be eliminated. However, I believe the Ordinary Form can only be reformed if the Church leaders reach consensus, like when the bishops voted to adopt the 2011 Missal translation by an overwhelming majority. 1

Speaking of options, Pope Benedict in 2007 promulgated Summorum Pontificum, which said that any priest desiring to do so can celebrate the 1962 Missal. The same folks who always pushed for as many liturgical options as possible—I’m speaking here of the ones who hate the Traditional Latin Mass—could say nothing in the face of the document, because it was presented as an option. It reminds me of a famous quote by Professor László Dobszay:

If the right is given to African tribes to include their pagan traditions in the liturgy, I think the same should also be given to the rite of a thousand year-old Christian Church, based on a much older Roman tradition.




NOTES FROM THIS ARTICLE:

1   I have yet to come across a bishop who argues in favor of the previous version. By the way, a common argument made after the Council said “one must accept the reforms in their entirety or reject them in their entirey; but don’t quibble about individual changes.” Sensible people have rejected this argument, because how can a thing be judged except by the thing itself? Their argument would be as bogus as saying, “You must either accept Janet’s behavior entirely or reject it entirely; but don’t start questioning individual incidents where she did this or that.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Professor Laszlo Dobszay Last Updated: January 13, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

Quick Thoughts

    Vespers Booklet, 3rd Sunday of Lent
    The organ accompaniment I created for the 3rd Sunday of Lent (“Extraordinary Form”) may now be downloaded, if anyone is interested in this.
    —Jeff Ostrowski
    Weeping For Joy! (We Hope!)
    Listening to this Easter Alleluia—an SATB arrangement I made twenty years ago based on the work of Monsignor Jules Van Nuffel—one of our readers left this comment: “I get tears in my eyes each time I sing to this hymn.” I hope this person is weeping for joy!
    —Jeff Ostrowski
    “The Times” mentions CCW
    We were mentioned in article in an article by “The Times” (United Kingdom), as you can see here.
    —Jeff Ostrowski

Random Quote

“The recitation of the Office of the Dead, the Christmas Office, the spectacle of the days of Holy Week, the sublime chant of the Exultet, beside which the most intoxicating accents of Sophocles and Pindar seemed to me to be insignificant—all of this overwhelmed me with respect and joy, with gratitude, repentance, and adoration!”

— Paul Claudel (1913)

Recent Posts

  • Summer Ward Method Courses • CUA 2023
  • PDF Download • Vespers Organ Accomp. Booklet (4th Sunday of Lent) — 24 pages
  • Mass and Motets
  • Sneaky “Salicus” Statements by Solesmes
  • “Lætáre Jerúsalem” • Introit (3rd Sunday of Lent)

Subscribe

Subscribe

* indicates required

Copyright © 2023 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.