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Views from the Choir Loft

Does Having Children Preclude Service As A Catholic Musician?

Jeff Ostrowski · June 17, 2015

623 Young Children At Church HEN WE BEGAN having children, attending Mass became quite difficult. Holding a child in Mass requires immense energy and tremendous patience, especially when you look around and notice that every other child behaves in Church except yours.

I remember being very angry, because I didn’t feel like I was adequately participating during Mass. All I did was struggle to contain my energetic child. We tried going to Mass separately, but this was tough, because wives prefer attending Mass as a family—and who can blame them? Catholic mothers & fathers who raised large families offered advice, but none of it worked. Moreover, when their advice didn’t work, some blamed the failure on us—so we eventually stopped asking for advice.

HERE ARE SOME THOUGHTS on this matter. I have no idea if they will make any sense.

When we make time to attend something—be it a birthday party, sporting event, or piano recital—a major part is the fact that we show up. We have to plan for it, dress the children, buckle them into the child safety seats, bring them snacks & drinks, take their nap schedule into consideration, and so on. Even though we can’t pay as much attention to the Holy Mass as we’d like, I think God understands that taking care of the children is difficult. One of the failures of the American public school system has been treating each child as if he will grow up to be a scholar. In fact, not all children are wired the same way. Some might like books, while others prefer running around in a field. Some children enjoy carefully listening to hours of lectures, while others manifest different talents and abilities. In some ways, the liturgical movement fell into the same trap. The assumption was that every man, woman, and child—no matter what their background—should participate at Mass in exactly the same way. I would suggest that parents watching small children during Mass cannot participate the same way a liturgical scholar might.

If one has Church musician obligations, sometimes it will be necessary for husband & wife to attend different Masses, yet nothing prevents them from attending daily Mass together as a family.

Those of us who attend the Extraordinary Form in Los Angeles can take advantage of the world’s greatest cry room—but I still hold our 2-year-old son during the Homily & Creed to give my wife a tiny break. The organist allows our son to touch the organ keys during the Homily (see image above).

The life of a choirmaster is truly demanding. I believe it’s one of the hardest professions in the whole world, because it involves so much stress nobody realizes. Moreover, the added stress of the situation we’ve been discussing doesn’t help matters.

On the other hand, if we stop and think about how much suffering 1 there is in the world—and how much suffering has occurred throughout history—we soon realize that God is not asking too much of us.



NOTES FROM THIS ARTICLE:

1   I’ve been reading about the gruesome wars of the 1940s and 1950s. It is a truly horrifying study. For example, during the Second Sino-Japanese War (1937-1945), more than 22 million Chinese civilians were killed.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

The Council of Trent taught: “In this divine sacrifice which takes place at Mass, the same Christ is present and is immolated in an unbloody manner, Who once on the Cross offered Himself in a bloody manner. For the victim is one and the same, now offering through the ministry of priests, Who then offered Himself on the Cross; only the manner of offering is different” (Session XXII, cap. 2, Denzinger, n. 940).

— Pope Pius XII (2 November 1954)

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