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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

GIA Publications: “Painful Blessing Of A New Sensitivity”

Jeff Ostrowski · June 1, 2015

709 HYMNAL FOR THE HOURS GIA 1989 OT LONG AGO, I posted a review of the American Catholic Hymn Book. I mentioned how blatantly honest they were about their guiding principles. I also discussed their “schizophrenic” approach to the liturgy: one minute saying our liturgical tradition was corrupt, while the next using that same tradition to justify eliminating prayers to the Holy Trinity. They insisted that “competent musicians” never choose texts of poor quality; but when we opened up the book, we beheld a compilation of hideous texts alongside songs foreign to our Catholic liturgical tradition, such as “When The Saints Go Marching In.”

HYMNAL FOR THE HOURS (GIA, 1989) is not much better. The same “schizophrenia” is apparent in the Foreword where they attempt to justify, for example, avoiding an emphasis on penance during Lent while at the same time claiming to be in harmony with “centuries-old traditions” of the Church’s liturgy. They seem to be quite bothered by certain verses from the Gospel of Matthew—e.g. 23:9 and 6:6—but their efforts to eradicate Scriptural ways of referring to God were awkward.

To be honest, I don’t understand many of the lyrics in hymnals by the major publishers. Consider the fourth stanza of No. 185, published in the WORSHIP II HYMNAL (GIA, 1975):

Jesus Christ has gone to heaven;
One day he’ll be coming back, sir.
In this house he will be welcome,
but we hope he won’t be black, sir.

What was so unacceptable about the texts assigned by the Church? Why was it necessary for them to be replaced with such lyrics? I challenge anyone to thumb through a book of Propers like THIS ONE and locate a single prayer—just one!—assigned by the Church which is defective, unacceptable, or unworthy of the Church’s public worship.

Here’s proof for those who are skeptical GIA actually did publish this hymn:

705 Hymn Book GIA Worship II Hymnal 704 Hymn Book GIA Worship II Hymnal 703 Hymn Book GIA Worship II Hymnal


I’m not being “cute” here—I really have no idea what those lyrics mean. However, I do strongly agree with what GIA said in 1975:

702 Hymn Book GIA Worship II Hymnal THEE THY THINE


Unfortunately, GIA reversed course quickly thereafter. The damages of “erasing” Thee & Thine are discussed HERE.

I HAVE OFTEN MENTIONED a theory I call “learn a new word, see it within 24 hours.” The phenomenon happens to me constantly. I can’t even turn on a Glenn Gould recording in the car without immediately passing a street sign that reads: GOULD AVENUE. I suppose it’s just coincidence I am discovering all this nonsense (see above) right around the Sunday when our Church contemplates the mystery of the Trinity. So many modern hymnal editors seem to reject anything mysterious in our Faith. Yes, I suppose it must be mere coincidence…

For the record, here’s what I did to prepare for Trinity Sunday:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Heretical GIA Hymns, Learn a new word see it within 24 hours Last Updated: November 4, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“It is the choir that can make the most valuable contribution to the liturgy; it is through the choir that significant numbers of the congregation can make a significant and valuable offering in the community’s act of worship. The choir links directly academic excellence, artistic creation, disciplined attention and self expression in the making of something fitting for the worship of God.”

— Father Daniel Higgins, Choirmaster at Saint Edmund’s College, Ware

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