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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

GIA Publications: “Painful Blessing Of A New Sensitivity”

Jeff Ostrowski · June 1, 2015

709 HYMNAL FOR THE HOURS GIA 1989 OT LONG AGO, I posted a review of the American Catholic Hymn Book. I mentioned how blatantly honest they were about their guiding principles. I also discussed their “schizophrenic” approach to the liturgy: one minute saying our liturgical tradition was corrupt, while the next using that same tradition to justify eliminating prayers to the Holy Trinity. They insisted that “competent musicians” never choose texts of poor quality; but when we opened up the book, we beheld a compilation of hideous texts alongside songs foreign to our Catholic liturgical tradition, such as “When The Saints Go Marching In.”

HYMNAL FOR THE HOURS (GIA, 1989) is not much better. The same “schizophrenia” is apparent in the Foreword where they attempt to justify, for example, avoiding an emphasis on penance during Lent while at the same time claiming to be in harmony with “centuries-old traditions” of the Church’s liturgy. They seem to be quite bothered by certain verses from the Gospel of Matthew—e.g. 23:9 and 6:6—but their efforts to eradicate Scriptural ways of referring to God were awkward.

To be honest, I don’t understand many of the lyrics in hymnals by the major publishers. Consider the fourth stanza of No. 185, published in the WORSHIP II HYMNAL (GIA, 1975):

Jesus Christ has gone to heaven;
One day he’ll be coming back, sir.
In this house he will be welcome,
but we hope he won’t be black, sir.

What was so unacceptable about the texts assigned by the Church? Why was it necessary for them to be replaced with such lyrics? I challenge anyone to thumb through a book of Propers like THIS ONE and locate a single prayer—just one!—assigned by the Church which is defective, unacceptable, or unworthy of the Church’s public worship.

Here’s proof for those who are skeptical GIA actually did publish this hymn:

705 Hymn Book GIA Worship II Hymnal 704 Hymn Book GIA Worship II Hymnal 703 Hymn Book GIA Worship II Hymnal


I’m not being “cute” here—I really have no idea what those lyrics mean. However, I do strongly agree with what GIA said in 1975:

702 Hymn Book GIA Worship II Hymnal THEE THY THINE


Unfortunately, GIA reversed course quickly thereafter. The damages of “erasing” Thee & Thine are discussed HERE.

I HAVE OFTEN MENTIONED a theory I call “learn a new word, see it within 24 hours.” The phenomenon happens to me constantly. I can’t even turn on a Glenn Gould recording in the car without immediately passing a street sign that reads: GOULD AVENUE. I suppose it’s just coincidence I am discovering all this nonsense (see above) right around the Sunday when our Church contemplates the mystery of the Trinity. So many modern hymnal editors seem to reject anything mysterious in our Faith. Yes, I suppose it must be mere coincidence…

For the record, here’s what I did to prepare for Trinity Sunday:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Heretical GIA Hymns, Learn a new word see it within 24 hours Last Updated: November 4, 2024

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“I examined him in your presence, and could find no substance in any of the charges you bring against him; nor could Herod, when I referred you to him. It is plain that he has done nothing which deserves death. I will scourge him, and then he shall go free.”

— Pontius Pilate

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  • New Bulletin Article • “12 October 2025”

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