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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Hymns Of The Roman Liturgy” (Rev. Joseph Connelly, 1955)

Jeff Ostrowski · April 27, 2015

HOSE INTERESTED in hymns will want to download this extremely famous (yet rare) book by Fr. Joseph Connelly, which we make available online for the first time ever. This is being done as part of the preparation for an exciting Catholic hymnal that’s being created. Connelly’s work includes 154 hymns, chiefly from the Breviary. The hymns are given in Latin, along with English translations and commentary:

* *  PDF Download • Rev. Joseph Connelly HYMNS

This is a good book to have as a reference, although Msgr. Schmitt is correct when he says that Father Matthew Britt’s work 1 is even more valuable.

Msgr. Francis P. Schmitt mentioned Connelly’s work in the Spring of 1964 while talking about the liturgical changes in the wake of the Second Vatican Council:

The New Breviaries :

E CARRY NO REVIEW of the two Englished breviaries, partly because we haven’t received any (and don’t intend to buy any) and partly because some might think, as the publishers must, that such a review would be clean out of our domain. But we might be permitted to say a word about the hymns of the breviary—that other lingering vestige of sung common—and not necessarily monastic prayer. We can say it quickly, since we have seen only reviews and blurb samples. One review, which is also used as a blurb, waxes ecstatic over the fact that the translation used is from Father Connelly’s altogether worthwhile work, Hymns of the Roman Liturgy. The reviewer liked these especially because they were not in hymn form. The unfortunate samples cited in the blurb make less sense in English than the Latin originals would to a North Korean. No slight to Father Connelly’s valuable work (but not as valuable as Britt’s)—he makes it plain in his forward that the translations were added as an afterthought, without much scholarly concern, as a help to those who pressed him for this addition. Little could he have thought then that these addenda would one day become official vernacular “hymns.”

Readers are probably sick of me saying this, but the writings of Msgr. Schmitt are extremely valuable and interesting to church musicians who wish to know what life was like in the early years following the Council. For instance, read what Msgr. Schmitt has to say here.

Taken in 1945, this is the only photograph I have seen of Father Joseph Connelly, courtesy of Vincent James Byrne:

Father Joseph Connelly served as Dean of Music and Professor of Plainchant at St. Mary’s Seminary, New Oscott, Birmingham (1934-1956) according to The Catholic Directory of the Archdiocese of Birmingham.


NOTES FROM THIS ARTICLE:

1   The 1922 masterpiece by Fr. Matthew Britt, OSB, is called Hymns of the Breviary and Missal. It is readily available; just search Google.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Last Updated: June 19, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

Agnes De Mille: “When I see my work, I take for granted what other people value in it. I see only its ineptitude, inorganic flaws, and crudities. I am not pleased or satisfied.” — Martha Graham: “No artist is pleased.” ADM: “But then there is no satisfaction?” — MG: “No satisfaction whatever at any time,” she cried out passionately. “There is only a queer divine dissatisfaction, a blessed unrest that keeps us marching and makes us more alive than the others.”

— “Martha Graham on the Life-Force of Creativity”

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