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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Madeleine Choir School

Dr. Lucas Tappan · April 13, 2015

LMT MCS ODAY I WOULD like to write about the Madeleine Choir School in Salt Lake City, Utah. I was privileged to spend 6 weeks there in the fall of 2012. Several events took place that I will never forget and I would like to share them with you. The first one happened on the Sunday after I arrived. I stood in the choir loft before Mass as the organist sounded a chord on the organ. The choir of 25 boys plus men, standing beneath the loft, intoned the introit, and the sound rang through the cathedral in a way I cannot describe. As the choir returned to the antiphon following the Gloria Patri, the boys and men processed up the aisle to the apse, from where they sing. Watching 25 boys singing the introit without a conductor while they walked in procession was more than I could comprehend. Even more important than that was the way in which the introit set the tone for the entire Mass.

The second event I remember was sitting in a rehearsal with the junior high girls. The cathedral’s organist at the time, Dr. Douglas O’Neil, passed out copies Palestrina’s 5 part Offertory motet, Superflumina Babylonis, which many of the girls (it was a young choir that year) had not sung before. O’Neil asked for a translation and for the most part the girls gave gave him one (all students at the school take Latin). Then he asked them for the historical background of the psalm, and without any prodding a couple of students explained how the Jews were sad because the Babylonians had carried them off into exile (they even gave dates!). Afterward, the students began to sing it fairly well at sight. As a music director, I was more than slightly jealous.

The third event I remember was a rehearsal before a daily Mass when the boys weren’t as focused as they should have been. Greg Glenn, the founder of the choir school, stopped and very seriously explained to the boys that most people in the world looked to politicians or political systems, money or power to save them. Instead, as Catholics, he told them, they knew that the most powerful thing in all of the world was the Holy Mass, and that was why they were there to sing. He told them to give it their absolute best. I sincerely wished every Catholic could have heard him.

I bring up these three stories because they pull together for me what a choir school is really about, the wedding together of love of God, worship of God and giving Him the absolute best we have to offer, and the Madeleine Choir School does that.

The Madeleine Choir School was founded as an official school in 1996 by Greg Glenn in cooperation with the Cathedral of the Madeleine and Msgr. Francis Mannion, then the cathedral’s rector. Glenn spent three months at Westminster Cathedral (London) immersing himself in that program, which served as a model for the Madeleine Choir School (the Madeleine, however, educates both boy and girl choristers). I will be forever grateful to Mr. Glen and Ms. Melanie Malinka, the school’s music teacher, for allowing me to visit the school, which became the model for my parish’s choir program. The Madeleine Choir School is one of the crown jewels of sacred music in the United States and I wish it were more widely imitated. This institution is truly forming Catholic musicians for the future.


Thumbnail image courtesy of Charles Cole.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

It is clear the Church is facing a grave crisis. Under the name of “the new Church” and “the post-conciliar Church,” a different Church from that of Jesus Christ is now trying to establish itself: an anthropocentric society threatened with imminent apostasy which is allowing itself to be swept along in a movement of general abdication under the pretext of renewal, ecumenicism, or adaptation.

— Cardinal Henri de Lubac (29 August 1967)

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