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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The Madeleine Choir School

Dr. Lucas Tappan · April 13, 2015

LMT MCS ODAY I WOULD like to write about the Madeleine Choir School in Salt Lake City, Utah. I was privileged to spend 6 weeks there in the fall of 2012. Several events took place that I will never forget and I would like to share them with you. The first one happened on the Sunday after I arrived. I stood in the choir loft before Mass as the organist sounded a chord on the organ. The choir of 25 boys plus men, standing beneath the loft, intoned the introit, and the sound rang through the cathedral in a way I cannot describe. As the choir returned to the antiphon following the Gloria Patri, the boys and men processed up the aisle to the apse, from where they sing. Watching 25 boys singing the introit without a conductor while they walked in procession was more than I could comprehend. Even more important than that was the way in which the introit set the tone for the entire Mass.

The second event I remember was sitting in a rehearsal with the junior high girls. The cathedral’s organist at the time, Dr. Douglas O’Neil, passed out copies Palestrina’s 5 part Offertory motet, Superflumina Babylonis, which many of the girls (it was a young choir that year) had not sung before. O’Neil asked for a translation and for the most part the girls gave gave him one (all students at the school take Latin). Then he asked them for the historical background of the psalm, and without any prodding a couple of students explained how the Jews were sad because the Babylonians had carried them off into exile (they even gave dates!). Afterward, the students began to sing it fairly well at sight. As a music director, I was more than slightly jealous.

The third event I remember was a rehearsal before a daily Mass when the boys weren’t as focused as they should have been. Greg Glenn, the founder of the choir school, stopped and very seriously explained to the boys that most people in the world looked to politicians or political systems, money or power to save them. Instead, as Catholics, he told them, they knew that the most powerful thing in all of the world was the Holy Mass, and that was why they were there to sing. He told them to give it their absolute best. I sincerely wished every Catholic could have heard him.

I bring up these three stories because they pull together for me what a choir school is really about, the wedding together of love of God, worship of God and giving Him the absolute best we have to offer, and the Madeleine Choir School does that.

The Madeleine Choir School was founded as an official school in 1996 by Greg Glenn in cooperation with the Cathedral of the Madeleine and Msgr. Francis Mannion, then the cathedral’s rector. Glenn spent three months at Westminster Cathedral (London) immersing himself in that program, which served as a model for the Madeleine Choir School (the Madeleine, however, educates both boy and girl choristers). I will be forever grateful to Mr. Glen and Ms. Melanie Malinka, the school’s music teacher, for allowing me to visit the school, which became the model for my parish’s choir program. The Madeleine Choir School is one of the crown jewels of sacred music in the United States and I wish it were more widely imitated. This institution is truly forming Catholic musicians for the future.


Thumbnail image courtesy of Charles Cole.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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President’s Corner

    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

[Speaking of those who wish to eliminate Latin from the liturgy.] “One may well wonder what the origin is of this new way of thinking and this sudden dislike for the past; one may well wonder why these things have been fostered.”

— Pope Saint Paul VI (15 August 1966)

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