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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Bertalot’s 5 Wheels (Part 1 of 2)

Dr. Lucas Tappan · March 12, 2015

LMT 7 N MY PREVIOUS POST on John Bertalot’s 5 Wheels to Successful Sight-Singing, I wrote about the Great Secret, namely, “every moment of all practices must be geared to sight-singing.” Today I would like to write about the Five Wheels themselves (the actual 12 steps he outlines on how to teach sight-singing come after the Five Wheels, so please be patient). I will list them below with a little commentary following each wheel (Bertalot compares these to the wheels of an automobile. You will see in the next post where the 5th wheel enters).

Wheel One—Passion It sounds rather like a cliche to write that one needs to have passion for what one does, but it is true. If you are going to teach your choir to sight-sing, it has to be an obsession with you. This determination will force you to make decisions about what your choir will sing and how you will teach those pieces of music. If you don’t make this an over-riding priority you will not succeed at it. I have personally reached the point where I am not willing to compromise on this issue with my choristers, even if it means cancelling a motet they don’t have time to learn by sight. I will not go back and you mustn’t either.

Wheel Two—Small Groups Bertalot believes that ideally one would teach one student at a time (he feels that two students take twice as long to teach as one student) so that no chorister falls through the cracks or get by using another chorister as a crutch, however, he takes four students at a time because of time constraints. I find this wheel difficult because the choir master never has enough time in his day and training 10 new singers individually doesn’t fit into his schedules. I currently have 13 new students that I see as a group, and while it goes much slower with this many students, it is what works for my schedule. You will have to figure this out for yourself, but smaller is better.

Wheel Three—Teach One Step at a Time I remember the exact rehearsal with my choristers when I finally slowed down enough (I wanted my kids to sound like Westminster Cathedral as soon as possible) that I taught only one concept at a time and made them figure out the music on their own. We made it through only 4 measures of a new hymn in 15 minutes (unison only), but those minutes flew past and every child was thoroughly engaged and enjoying himself. It was great! So… what did it look like? First they figured out the key and time signatures, then they clapped the rhythm until they had it right. Next, they sang through the hymn in solfege without worrying about rhythm. Then they put pitch and rhythm together, after which they added text. It sounds tedious (and it is), but two years later it goes much faster.

Another thing to remember is not to skip important steps or concepts you take for granted. Think of the grand staff. How many directors teach the staff as having 5 lines? That is true, but only half true. The staff also has 4 spaces, which are just as important as the lines. You would be amazed how long it takes to stick in the minds of some choristers that the scale moves from line to space (or vice versa), rather than line to line (rarely ever do they think it moves from space to space). Make sure you are teaching only one step at a time and that your steps build one on another in a logical sequence. And don’t skip important concepts!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“These liturgists protest that the choir must be encouraged, but in the same breath we are told its purpose is to lead the congregation in the singing of hymns and other unison music. These directions from non-musicians who have never created a musical sound—let alone direct a choir—are the cause of consternation among practicing musicians, both instrumentalists and singers.”

— Monsignor Richard J. Schuler (30 November 1967)

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