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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A Practical Secret

Dr. Lucas Tappan · February 19, 2015

263 London Oratory School HILDREN CAN BE infuriating at times. How often have you announced the name of the motet your choir will be rehearsing next and one of your choristers shouts out “What did you say?” You repeat the answer to him and before you’re finished, another chorister asks “What was that?” You think that is the end of it and you begin working on the motet, only to notice three children looking at you with blank stares. When you ask them why they aren’t singing, invariably two of the three respond that they didn’t hear what you said (the third child tells you he never received a copy of the music, but on further investigation, you find that it is the very first piece of music in his binder, if only he had looked). John Bertalot is correct when he says, “Choir directors have to repeat instructions because the choirs have trained their directors. They have conditioned the director to accept their own low level of concentration so that everything must be said two or three times to enable everyone to hear and respond. I am in charge of this choir and they do things in my way, not vice versa.”

I have always found that rehearsals which move along at a decent pace, with little wasted time (including me talking) are the best rehearsals. More music is covered and choristers generally have a feeling of accomplishment. They don’t like to sit around while I repeat instructions multiple times for the benefit of those with selective hearing. (If I had told those choristers it was break time, every one would have heard it the first time and been out the door before I could repeat what I said.)  So … how do you recondition your choristers?

As Bertalot 1 writes “You first have to get their attention. You may have to do this in the old way, by repeating your call for silence. Then you tell them that from now on, when you tell them something you will do it only once.” Then you have to stand by what you said—NO MATTER WHAT! From personal experience, those choristers who never catch what you say will begin to ask their neighbor to repeat your instructions. This is when you start rehearsing the work immediately so that their neighbors are all singing and can’t respond. The chorister who didn’t hear you the first time will have to look at his neighbor’s music to find out where he should be. If you keep this up, those choristers with selective hearing WILL begin to hear you the first time. You will waste much less time and you will enjoy the new found energy of your rehearsals!

A Practical Secret: Condition choirs so that you have to tell them only once.

(Next week: “the Great Secret.”)



NOTES FROM THIS ARTICLE:

1   These insights come from Bertalot’s fabulous book, Five Wheels to Successful Sight-Singing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Many of those who have influenced the reform […] have no love, and no veneration of that which has been handed down to us. They begin by despising everything that is actually there.”

— Cardinal Antonelli (Peritus during the Second Vatican Council)

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