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Views from the Choir Loft

Westminster Cathedral (London, England)

Dr. Lucas Tappan · February 17, 2015

278 choir N HIS BOOK, “Why Catholics Can’t Sing,” author Thomas Day recounts the story of a certain American couple that had long felt an abhorrence for the sung Mass (Missa Cantata), preferring instead the Low Mass, where peace and quiet (one might more accurately say the lack of crooning and warbling) prevailed. While vacationing in England, the husband and wife found themselves in London one particular morning, and on the advice of the hotel clerk decided to attend Holy Mass at Westminster Cathedral, naturally opting for the Low Mass. Shortly before Mass began, “majestic organ music thundered through the cathedral,” and they realized to their horror that this particular Mass was to be the High Mass. Immediately they held council and decided to leave, but as they rose from their pew to make their get-away down the center aisle, they saw with dismay the procession already beginning its pilgrimage to the altar. They were trapped and could do nothing but grin and bear it. However, what proceeded took them by absolute surprise—the beauty and power of the music wedded to the eternal liturgy struck them to the core. They experienced nothing less than what many others have experienced in many places and in many different times and cultures—the power of music to convey eternal truths in a way the spoken word could never do. Such an art as that practiced by the Choir of Men and Boys at Westminster Cathedral is only possible via a living and breathing community of musicians (in this case a choir school) that has dedicated itself to the practice of sacred music within the cathedral. 1

Westminster Cathedral in London, England, is home to arguably the greatest Catholic sacred music program in the world. It is the only cathedral choir in the world to maintain the tradition of daily singing the Holy Mass and Vespers. “The cathedral, a beautiful building in the Byzantine style (it remains unfinished to this day), was to become a home for Cardinal Vaughan’s (the cathedral’s builder) views and hopes for the sacred liturgy. He felt that all the arts must work together alongside a well executed liturgy in order to give God fitting worship, and he considered music to be of the highest importance.” 2 Fortunately, Cardinal Vaughan’s vision is alive and well at Westminster today.

I don’t mean to disparage any of the many great cathedral choirs and choir schools in existence, but I chose Westminster Cathedral Choir School to be the first of several choir schools I write about because I think it represents a benchmark or a gold standard for sacred music in the Latin Rite Catholic world … and because it has reached this benchmark using children. I am continually amazed by what these boys are capable of achieving. One need only take a look at the repertoire—both for Sunday and Ferial Masses and Vespers—they sing on a regular basis.

While Gregorian chant and classical polyphony form the backbone of the choir’s repertoire, the choir, nevertheless, sings music of all eras and commissions new works on a regular basis. The group’s founding choir master, Sir Richard Terry, wrote a book entitled Catholic Church Music, which still contains valuable information for those working with children. I encourage you to become familiar with this choir and their work.


Finally, I want to make a couple of “take home” points for those who read this article.

1) Sacrosanctum Concilium declared “The treasure of sacred music is to be preserved and fostered with great care. Choirs must be diligently promoted, especially in cathedral churches (114).” In addition to providing appropriate music for the liturgy, I firmly believe that one of the primary duties of church musicians is to recruit and train new generations of musicians. The cathedral, being the principal church of the diocese, should lead this charge on both accounts and the choir school provides an excellent model.

2) Even if you don’t work in the cathedral setting, the choir school is a great model. If your parish has a school, that school should be fostering the treasury of sacred music in its students to the extent that it is able.

Next week, the cathedral choir school at Regensburg!



NOTES FROM THIS ARTICLE:

1   This entire paragraph is taken from my DMA document on the choir school.

2   Taken from my DMA document on the choir school.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Westminster Cathedral Choir Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla Cathedral: Chapter Resolution (13 December 1564)

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