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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Westminster Cathedral (London, England)

Dr. Lucas Tappan · February 17, 2015

278 choir N HIS BOOK, “Why Catholics Can’t Sing,” author Thomas Day recounts the story of a certain American couple that had long felt an abhorrence for the sung Mass (Missa Cantata), preferring instead the Low Mass, where peace and quiet (one might more accurately say the lack of crooning and warbling) prevailed. While vacationing in England, the husband and wife found themselves in London one particular morning, and on the advice of the hotel clerk decided to attend Holy Mass at Westminster Cathedral, naturally opting for the Low Mass. Shortly before Mass began, “majestic organ music thundered through the cathedral,” and they realized to their horror that this particular Mass was to be the High Mass. Immediately they held council and decided to leave, but as they rose from their pew to make their get-away down the center aisle, they saw with dismay the procession already beginning its pilgrimage to the altar. They were trapped and could do nothing but grin and bear it. However, what proceeded took them by absolute surprise—the beauty and power of the music wedded to the eternal liturgy struck them to the core. They experienced nothing less than what many others have experienced in many places and in many different times and cultures—the power of music to convey eternal truths in a way the spoken word could never do. Such an art as that practiced by the Choir of Men and Boys at Westminster Cathedral is only possible via a living and breathing community of musicians (in this case a choir school) that has dedicated itself to the practice of sacred music within the cathedral. 1

Westminster Cathedral in London, England, is home to arguably the greatest Catholic sacred music program in the world. It is the only cathedral choir in the world to maintain the tradition of daily singing the Holy Mass and Vespers. “The cathedral, a beautiful building in the Byzantine style (it remains unfinished to this day), was to become a home for Cardinal Vaughan’s (the cathedral’s builder) views and hopes for the sacred liturgy. He felt that all the arts must work together alongside a well executed liturgy in order to give God fitting worship, and he considered music to be of the highest importance.” 2 Fortunately, Cardinal Vaughan’s vision is alive and well at Westminster today.

I don’t mean to disparage any of the many great cathedral choirs and choir schools in existence, but I chose Westminster Cathedral Choir School to be the first of several choir schools I write about because I think it represents a benchmark or a gold standard for sacred music in the Latin Rite Catholic world … and because it has reached this benchmark using children. I am continually amazed by what these boys are capable of achieving. One need only take a look at the repertoire—both for Sunday and Ferial Masses and Vespers—they sing on a regular basis.

While Gregorian chant and classical polyphony form the backbone of the choir’s repertoire, the choir, nevertheless, sings music of all eras and commissions new works on a regular basis. The group’s founding choir master, Sir Richard Terry, wrote a book entitled Catholic Church Music, which still contains valuable information for those working with children. I encourage you to become familiar with this choir and their work.


Finally, I want to make a couple of “take home” points for those who read this article.

1) Sacrosanctum Concilium declared “The treasure of sacred music is to be preserved and fostered with great care. Choirs must be diligently promoted, especially in cathedral churches (114).” In addition to providing appropriate music for the liturgy, I firmly believe that one of the primary duties of church musicians is to recruit and train new generations of musicians. The cathedral, being the principal church of the diocese, should lead this charge on both accounts and the choir school provides an excellent model.

2) Even if you don’t work in the cathedral setting, the choir school is a great model. If your parish has a school, that school should be fostering the treasury of sacred music in its students to the extent that it is able.

Next week, the cathedral choir school at Regensburg!



NOTES FROM THIS ARTICLE:

1   This entire paragraph is taken from my DMA document on the choir school.

2   Taken from my DMA document on the choir school.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Westminster Cathedral Choir Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (3rd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 3rd Sunday of Lent (8 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its stern INTROIT (“Óculi mei semper ad Dóminum”) is breathtaking, and the COMMUNION (“Qui bíberit aquam”) with its fauxbourdon verses is wonderful. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

“A striking detail: at Solesmes, we remember hearing Justine Ward criticize accompaniment sometimes or seeing her cover her ears, especially when the organ accompanied a soloist, which is something she could not accept.”

— Dom Pierre Combe

Recent Posts

  • Music List • (3rd Sunday of Lent)
  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)

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