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Views from the Choir Loft

Tutorial For Priests: Singing The Prayers After The “Asperges Me”

Jeff Ostrowski · November 29, 2014

625 Oration Demonstration 1513 AD F THE QUESTION asks for the capital of Tennessee, “Nashville” would be CORRECT, but if the question asks for Nebraska’s capital, “Nashville” would be INCORRECT. In other words, the question determines whether a particular answer is correct. Pretty obvious, right?

Wrong. Many priests ask me, “Am I singing this Collect correctly?” Others ask, “Am I singing this Gospel correctly?” It depends on which tone they’re trying to sing.

Here are the texts 1 :

Osténde nobis, Dómine, misericórdiam tuam.
R. Et salutáre tuum da nobis.
Dómine, exáudi oratiónem meam.
R. Et clamor meus ad te véniat.
Dóminus vobíscum.
R. Et cum spíritu tuo.
    Orémus.  Exáudi nos, Dómine sancte, Pater omnípotens, ætérne Deus, et míttere dignéris sanctum Angelum tuum de cælis, qui custódiat, fóveat, prótegat, vísitet, atque deféndat omnes habitántes in hoc habitáculo. Per Christum Dóminum nostrum.  R. Amen.

Show us, O Lord, Thy mercy.
R. And grant us Thy salvation.
O Lord, hear my prayer.
R. And let my cry come unto Thee.
The Lord be with you.
R. And with thy spirit.
    Let us pray.  Graciously hear us, O Holy Lord, Father Almighty, Eternal God; and vouchsafe to send down from heaven Thy holy Angel, to guard, cherish, protect, visit and defend all who dwell in this house. Through Christ our Lord.  R. Amen.

They’re supposed to be sung like this (pay special attention to the “Dominus Vobiscum” section):

      * *  PDF Download: “Simple Tone”

      * *  Mp3 Recording: “Simple Tone”

Yet many priests sing these prayers incorrectly. To understand how such a mistake is possible, one must realize that several tones can lawfully be chosen. Priests often mix the various tones unknowingly, which is not allowed. Even popular reference books get this wrong! For example, the CMAA’s Psallite Sapienter (2008) and Nicola Montani’s St. Gregory Hymnal (1920) give erroneous information about this tone. 2

If you don’t believe me, download the official rubrics from 1961. Or, you can consult the official rubrics from 1908, which reproduce my version exactly. 3 These same rubrics can also be found in the 1912 Antiphonale Romanum (Editio Vaticana). Their technical name is “Toni Communes” and I could easily include many more versions. 4

WITH REGARD TO the “erroneous version” sung by most priests, they confuse the “Simple Tone” (given above) with this one:

      * *  PDF Download: “Ferial Tone B” • This tone may also be used.

To discover the origin of “Ferial Tone B,” one must carefully examine Page 99 in the Liber Usualis. Even though these words have remained unchanged for 109 years, few people are aware of their existence.

In the famous 1941 Mass, 5 the priest correctly sings “Ferial Tone B,” but the choir sings the “Amen” incorrectly. For proof, you can watch the video excerpt, but you have to listen carefully because Msgr. Sheen speaks during some of it. The SSPX priest shown in this video excerpt from 2006 almost sings the tone correctly, but turns the “Oremus” upside down (and the congregation fails to sing “Et cum spiritu tuo” properly).

By the way, here is how the “Vidi Aquam” and “Asperges Me” appear in the St. Edmund Campion Hymnal, which is the only congregational hymnal for the Extraordinary Form.



NOTES FROM THIS ARTICLE:

1   The word Alleluia is added to several of these prayers during Eastertide, when the Vidi Aquam is sung.

2   Both books assume only one tone can be chosen, which is false. By the way, the St. Gregory Hymnal contains a surprising rubric about when the choir sings the Gradual.

3   The only difference is that I took advantage of the “descending fifth option” on the word «HABITACULO» which is specifically allowed by the 1961 rubrics for a Full Stop.

4   If you visit the Lalande Library, you’ll discover that most versions of the Kyriale contain the “Toni Communes.” The 1905 version from Styria is notable, since its font sizes are gargantuan. However, before the Vatican Edition appeared in 1905, there was great melodic variation. For example, the 1895 Liber Usualis of Abbot Pothier only includes one version of the Collect Tone, called the “Monastic Tone.” Notice, too, the interesting melodic variant chosen for the Pater Noster (people’s response) in that 1895 book.

5   A Traditional Latin Mass filmed in Our Lady of Sorrows Church (Chicago) and narrated by Msgr. Fulton J. Sheen.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Asperges Me PDF Score Audio Recording Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Except the psalms or canonical Scriptures of the new and old Testaments, nothing composed poetically shall be sung in church, as the holy canons command.”

— ‘Council of Braga, 563AD’

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