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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Preparing for an EF Sung Mass

Veronica Brandt · November 8, 2014

My desk N THE ONE HAND, preparing for a Missa Cantata according to the 1962 Missal is easy, because you can follow the rules. On the other hand, it can be daunting because you have to follow the rules.

Does that sound strange?

Don’t worry, here is your step by step guide to finding music for a simple Sung Mass according to the Extraordinary Form of the Roman Rite.

I make up folders with music in the order in which we will sing it. This can be tedious to prepare, but saves a lot of hassle in rehearsal and during Mass. Sometimes I also prepare CDs for singers without internet access. Today I found this handy page for making CD pockets with track listings.

Prayer before choir practice: from my own choir page repleatur.net. Not strictly necessary, but a nice way to start. This isn’t just any old rehearsal, this is Prayer.

Asperges or Vidi aquam for the Rite of Sprinkling: I prefer the version from the Institute of Christ the King Sovereign Priest as it includes the prayers following the chant: find them here.

Introit: either the proper music from Rene Goupil propers here on ccwatershed or use the The Propers Tool to set the text to psalm tones.

Kyrie: This is from the Kyriale. Antoine Daniel Kyriale is a good source. There are 18 Gregorian chant settings, plus extra ad libitum versions, with links to certain feasts and seasons, but you are not strictly bound to adhere to those recommendations.

Gloria: Also from the Kyriale (see above)

Gradual and Alleluia: I find these the trickiest and tend to go for the psalm tones here. They come under the Propers, see Introit.

Credo: This is from the Kyriale, but is not part of the 18 Gregorian Mass settings. There are 6 Credo settings, usually listed after the 18 Masses. Credo 3 is good with Mass 8. Credo 1 is the default setting.

Offertory: This comes from the Propers, see Introit.

(you might like to fit a hymn or motet in here, depending on time)

Sanctus: This comes from the Kyriale.

Agnus Dei: Another one from the Kyriale.

Communion: Another one from the Propers, see Introit.

(another chance for an extra hymn or motet)

Ite Missa Est: The Institute of Christ the King includes this in their Mass settings. Some Kyriales leave them out as they are quite short and usually much the same as the tune for the Kyrie, but good to have a copy on hand to cover all bases. The priest may expect you to give the first few notes. It is very good to check exactly who will be doing what before Mass.

Then there is often a Recessional Hymn.

A great resource is Psallite Sapienter: A Musician’s Guide to the 1962 Missal, available to download from Musica Sacra Book PDFs or in print. There is some variation in applying these guidelines, this book tends to take the safer road wherever there is any possibility of other interpretations.

For a handy source of extra music you might like to browse A New Book of Old Hymns, especially set up for singers who like to see an English translation. It includes music for all seasons, focussing on Gregorian hymns.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: July 19, 2023

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“I vividly remember going to church with him in Bournemouth. He was a devout Roman Catholic and it was soon after the Church had changed the liturgy (from Latin to English). My grandfather obviously didn’t agree with this and made all the responses very loudly in Latin while the rest of the congregation answered in English. I found the whole experience quite excruciating, but my grandfather was oblivious. He simply had to do what he believed to be right.”

— Simon Tolkien (2003)

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