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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Revitalizing Our Missionary Spirit

Fr. David Friel · October 19, 2014

ODAY is World Mission Sunday, a day on which we focus on praying for the missions and supporting them financially. The work of the missions is to bring the Gospel to lands where it has not yet been preached. Today is also October 19th, the date each year when the Church observes the feast of St. Isaac Jogues & his companions, who were among the earliest missionaries to work in what we now call the United States. These remarkable men are, of course, the patron saints adopted by Corpus Christ Watershed.

It may be worthwhile today to take a brief trip back to the mid-1600’s, when Fr. Jogues and his Jesuit companions were working among the Iroquois & Mohawk & Huron Indians of upstate New York. The missionaries began by teaching the Indians the very basics of the Catholic faith. If you visit the Shrine of the North American Martyrs in Auriesville, NY, you can still see how they wrote the name “Jesus” on the trees to teach love and respect for the divine name. They learned some of the native languages so that they could teach catechism lessons and the basic prayers. They really lived out the spirit of Psalm 96 to “tell His glory among the nations, among all peoples.”

Not all of their efforts, however, were met with a terrific welcome. One day, one of the lay Jesuit brothers, Bro. Rene Goupil, was teaching a child how to make the Sign of the Cross. Some of the Mohawks who did not approve of the Christian missionaries saw this, and they martyred him with a hatchet.

Another day, in August of 1642, Isaac Jogues was captured in Ossernenon (now called Auriesville, NY). There, he was ritually tortured and had his two index fingers cut off in the process. This was a very intentional act on the part of his tormenters, since a priest was required to have his two index fingers and two thumbs in order to celebrate Mass. After the dismemberment, Fr. Jogues had to leave America and return to Europe to ask permission to celebrate Mass even with mutilated hands. Pope Urban VIII granted him this dispensation.

At this point, most people would have given up. Most people would not have returned to the New World. Most people would have been happy just to have returned to their homeland and the comparatively comfortable life of Renaissance France. Amazingly, Fr. Jogues wanted to return to the missions to continue his work. He did, in fact, return, and months later, on October 18th, he was killed with a tomahawk. The next day, October 19th, another of his companions, Bro. Jean de LaLande was also martyred.

HOSE JESUIT MISSIONARIES gave so much—including their very lives—to bring the native peoples of our country to faith. The great pioneer of the Jesuit missionaries was a priest named John de Brébeuf. Once, after anointing a dying Indian child, he said: “For this one single occasion I would travel all the way from France; I would cross the great ocean to win one little soul for Our Lord.” Their efforts bore much fruit. We have them to thank for St. Kateri Tekakwitha and for paving the way so that we might also have faith and the freedom to practice it.

Since the time of those missionaries, the United States has brought up thousands more missionaries and sent them all across the world. There is a strange reality, though, in which our country is again, in many ways, mission territory. So many people in our cities and in our countryside do not know their catechism or their basic prayers. So many have strayed from the practice of the faith that they were once taught. More & more priests & sisters are coming here from Africa & Asia—areas to which we once sent American missionaries.

We need a revitalized missionary spirit—in our world, in our country, in our dioceses, in our neighborhoods. We need a renewed and re-energized spirit of evangelization and zeal for souls.

St. John de Brébeuf wrote a beautiful prayer in one of his diaries:

My God, it grieves me greatly that You are not known, that in this savage wilderness all have not been converted to You, that sin has not been driven from it. My God, even if all the brutal tortures which prisoners in this region must endure should fall on me, I offer myself most willingly to them and I alone shall suffer them all.

Is the same missionary spirit that was in the hearts of those Jesuit missionaries of the mid-1600’s alive in you?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Passing on Tradition, St Isaac Jogues Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Let us ponder the incontrovertible fact that Eucharistic Adoration in the Ordinary Form (“Novus Ordo”) is always and everywhere celebrated “ad orientem.” Why, then, is there such opposition to Mass being celebrated in that way, which is actually stipulated by the 1970 Missal rubrics?

— A Benedictine Monk (2013)

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