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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Intercession by saints? Why not go directly to God?

Jeff Ostrowski · August 5, 2014

898 Pope Pius XII IANIST STEPHEN HOUGH publishes a blog on The Telegraph in which he often talks about the Catholic faith … but don’t get too excited. He frequently attacks Catholic beliefs, and recently assaulted the notion that saints can intercede.

Similar to other “famous cases” against the truth of Catholicism, 1 intercession by the saints has been defended a hundred million times by Catholic authors, and I was surprised Mr. Hough didn’t Google before posting. However, let me offer another “take” on this subject—perhaps Fr. Friel or some other priest can let me know if I’m on the right track.

First, a brief story. My wife took our van to have the oil changed and tires rotated at Nissan. The ones performing the service damaged our vehicle. Nissan promised to fix the damage, and asked us to wait three weeks for the new parts to arrive. Once it arrived, they told us that if brought the van in at 8:15am, they’d have it fixed by 3:00pm. So, we dropped off the van, but a secretary called and said it might not be ready for a few days (which was unacceptable, since the children’s seats were in the van). To make a long story short, I spent two days trying to reach somebody in the maintenance department, but each time I called, various people “blocked” me from speaking to the man in charge of the repairs. My cell phone shows I called a total of fifteen times without being allowed to speak to him. Finally, I drove to the place where I knew my van was being repaired, only to discover it had already been fixed, and was just waiting to be picked up.

This story illustrates a fact that many have learned the hard way: giving the public direct access to you (like your private cell phone number) is to be avoided. Most company “higher ups” place a hundred billion secretaries and “intermediaries” between them and you, to make sure you’re kept in your place. For instance, consider that guy at Nissan. His secretary kept saying to me, “Oh, I’ll tell him.” His partner Doug kept saying, “I’ll get an answer for you when I see him.” It was like a type of shield he wore around himself. 2

I’m not going to belabor this point, because those who know what I’m talking about will understand already. Those who don’t will have to learn the hard way. An “intermediary” can be a very useful thing. I’d give anything to have a secretary who could make sure I never see the nasty letters we occasionally receive from people who don’t understand our mission to eliminate secular-style music from Mass. For some reason, my brain continues to dwell on these nasty letters, instead of the letters of encouragement we receive.

NOW CONSIDER THIS: if a “bad” intermediary like that Nissan secretary can have such a terrible effect, couldn’t a “good” intermediary like a saint have a positive effect? Besides, many times in the Bible, God did things difficult to understand on a human level—like requiring Moses to strike the Rock for water to come out, when God could have made water come without any striking—yet later we see that He had a reason. I could say more about this, especially in light of last week’s Gospel, but I’ll refrain for the time being.

When somebody says, “I don’t need a saint—I can go directly to God,” maybe we should respond: “Certainly, but how dare you?” Sometimes it seems we take for granted the fact that God lets us speak directly to Him (and He does). In other words, isn’t it a mark of humility when Catholics ask for the intercession of the saints? Shouldn’t we poor sinners be somewhat hesitant to approach the Holy Creator directly?

This is but ANOTHER TAKE on intercession, in addition to all the other explanations put forth by Catholic teachers over the years (which I’ve not even mentioned here).



NOTES FROM THIS ARTICLE:

1   Another example would be the erroneous assertion that our Lady had other children. This was utterly demolished by St. Jerome.

2   Years ago, I worked for a priest like that. No matter how many times I’d call his phone, he’d never pick up. But when I called from a number he didn’t recognize, he’d pick up. Also, when he needed me to play a funeral or do him a favor, he’d call me. If I didn’t answer the phone when he called (even on my day off), he’d read me the riot act, or he’d keep calling my number over and over. If I still didn’t answer, he’d start calling my family members, including siblings who lived 900+ miles away!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Pius XII Second World War Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF • “Communion” (5th Sunday in Ordin.)
    The COMMUNION ANTIPHON for this coming Sunday, 8 February 2026—which is the 5th Sunday in Ordinary Time (Year A)—is truly delightful. You can download the musical score completely free of charge. This text will be familiar to altar boys, because it’s PSALM 42. The Feder Missal makes the following claim about that psalm: “A hymn of a temple musician from Jerusalem: he is an exile in a heathen land, and he longs for the holy city and his ministry in the Temple there. The Church makes his words her own.”
    —Jeff Ostrowski
    Funeral Music “Template” • For Families
    Many have requested the MUSICAL TEMPLATE for funerals we give to families at our parish. The family of the deceased is usually involved in selecting Number 12 on that sheet. This template was difficult to assemble, because the “Ordo Exsequiarum” has never been translated into English, and the assigned chants and hymns are given in different liturgical books (Lectionary, Gradual, Order of Christian Funerals, and so on). Please notify me if you spot errors or broken links. Readers will be particularly interested in some of the plainsong musical settings, which are truly haunting in their beauty.
    —Jeff Ostrowski
    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

Many declare that Vatican Council II brought about a true springtime in the Church. Nevertheless, a growing number of Church leaders see this “springtime” as a rejection, a renunciation of her centuries-old heritage, or even as a radical questioning of her past and Tradition. Political Europe is rebuked for abandoning or denying its Christian roots; but the first to have abandoned her Christian roots and past is indisputably the post-conciliar Catholic Church.

— ‘Pope Francis’ Chief Liturgist (31 March 2017)’

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