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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Daily martyrology

Veronica Brandt · August 16, 2014

St Andrew Kim and companions 103 Korean martyrs (St. Andrew Kim, First Korean Catholic priest) HE MOST PRESSING NEWS lately has been the rise of the Islamic State in Syria and Iraq, wiping out some of the oldest Christian communities in the world. Each day brings news of fresh horrors, complete with photographs. The mind recoils, the heart grows heavy, how can we even hear it?

And yet, this is nothing new. This is the way of the Cross which Christians have followed from the beginning.

Some versions of the Divine Office make time for reading the Martyrology each day. Every day brings ancient reminders of the transience of our time on earth. Each brief account reinforces St Paul’s teaching: “For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us.”

The Roman Martyrology for tomorrow, the seventeenth of August.

THE Octave of St. Lawrence, martyr. At Cracow, in Poland, St. Hyacinth, confessor, of the Order of Preachers, who slept in the Lord on the 16th of this month. At Carthage, in Africa, the holy martyrs Liberatus, abbot, Boniface, deacon, Servus and Kusticus, subdeacons, Rogatus and Septimus, monks, and Maximus, a young child. In the persecution of the Vandals, under king Hunneric, they were subjected to various unheard-of torments for the confession of the Catholic faith and the defense of one baptism. Finally, being nailed to the wood wherewith they were to be burned, as the fire was always put out miraculously whenever kindled, they were struck with iron bars by order of the tyrant until their brains were dashed out. Thus they terminated the glorious series of their combats, and were crowned by our Lord. At Caesarea, in Cappadocia, the birthday of St. Mamas, martyr, who, from childhood to old age, endured a long martyrdom, and at length ended it happily in the reign of Aurelian, under the governor Alexander. He has been highly praised by the holy fathers Basil and Gregory Nazianzen. In Achaia, St. Myron, priest and martyr, who was beheaded at Cyzicum, after undergoing many torments, in the time of the emperor Decius and the governor Antipater. At Nicomedia, the holy martyrs Straton, Philip and Eutychian, who were condemned to the beasts, but being uninjured by them, ended their martyrdom by fire. At Teramo, St. Anastasius, bishop and confessor. At Ptolemais, in Palestine, the holy martyrs Paul, and his sister Juliana, who suffered under Valerian.

From the Roman Martyrology 1916.

There is nothing new!

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Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski
    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

Thus in 1905 the Vatican Kyriale appeared with rhythmic signs and the following legend: “Præsens exemplar, rhythmicis signis a Solesmensibus monachis ornatum, typicae Vaticanæ editioni de cætero plane conforme repertum est.” (This copy, provided with rhythmic signs by the monks of Solesmes, completely agrees in every other respect with the Vatican original.)

— Dom Gregory Hügle, OSB

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