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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Daily martyrology

Veronica Brandt · August 16, 2014

St Andrew Kim and companions 103 Korean martyrs (St. Andrew Kim, First Korean Catholic priest) HE MOST PRESSING NEWS lately has been the rise of the Islamic State in Syria and Iraq, wiping out some of the oldest Christian communities in the world. Each day brings news of fresh horrors, complete with photographs. The mind recoils, the heart grows heavy, how can we even hear it?

And yet, this is nothing new. This is the way of the Cross which Christians have followed from the beginning.

Some versions of the Divine Office make time for reading the Martyrology each day. Every day brings ancient reminders of the transience of our time on earth. Each brief account reinforces St Paul’s teaching: “For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us.”

The Roman Martyrology for tomorrow, the seventeenth of August.

THE Octave of St. Lawrence, martyr. At Cracow, in Poland, St. Hyacinth, confessor, of the Order of Preachers, who slept in the Lord on the 16th of this month. At Carthage, in Africa, the holy martyrs Liberatus, abbot, Boniface, deacon, Servus and Kusticus, subdeacons, Rogatus and Septimus, monks, and Maximus, a young child. In the persecution of the Vandals, under king Hunneric, they were subjected to various unheard-of torments for the confession of the Catholic faith and the defense of one baptism. Finally, being nailed to the wood wherewith they were to be burned, as the fire was always put out miraculously whenever kindled, they were struck with iron bars by order of the tyrant until their brains were dashed out. Thus they terminated the glorious series of their combats, and were crowned by our Lord. At Caesarea, in Cappadocia, the birthday of St. Mamas, martyr, who, from childhood to old age, endured a long martyrdom, and at length ended it happily in the reign of Aurelian, under the governor Alexander. He has been highly praised by the holy fathers Basil and Gregory Nazianzen. In Achaia, St. Myron, priest and martyr, who was beheaded at Cyzicum, after undergoing many torments, in the time of the emperor Decius and the governor Antipater. At Nicomedia, the holy martyrs Straton, Philip and Eutychian, who were condemned to the beasts, but being uninjured by them, ended their martyrdom by fire. At Teramo, St. Anastasius, bishop and confessor. At Ptolemais, in Palestine, the holy martyrs Paul, and his sister Juliana, who suffered under Valerian.

From the Roman Martyrology 1916.

There is nothing new!

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Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

If they protest and want, for example, to retain at least the familiar chants of the ordinary Mass in Latin, they are told that their protest is worthless. They are not “trained.” There is no reason to take account of what they say!

— Father Louis Bouyer (1968)

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