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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Daily martyrology

Veronica Brandt · August 16, 2014

St Andrew Kim and companions 103 Korean martyrs (St. Andrew Kim, First Korean Catholic priest) HE MOST PRESSING NEWS lately has been the rise of the Islamic State in Syria and Iraq, wiping out some of the oldest Christian communities in the world. Each day brings news of fresh horrors, complete with photographs. The mind recoils, the heart grows heavy, how can we even hear it?

And yet, this is nothing new. This is the way of the Cross which Christians have followed from the beginning.

Some versions of the Divine Office make time for reading the Martyrology each day. Every day brings ancient reminders of the transience of our time on earth. Each brief account reinforces St Paul’s teaching: “For I reckon that the sufferings of this time are not worthy to be compared with the glory to come that shall be revealed in us.”

The Roman Martyrology for tomorrow, the seventeenth of August.

THE Octave of St. Lawrence, martyr. At Cracow, in Poland, St. Hyacinth, confessor, of the Order of Preachers, who slept in the Lord on the 16th of this month. At Carthage, in Africa, the holy martyrs Liberatus, abbot, Boniface, deacon, Servus and Kusticus, subdeacons, Rogatus and Septimus, monks, and Maximus, a young child. In the persecution of the Vandals, under king Hunneric, they were subjected to various unheard-of torments for the confession of the Catholic faith and the defense of one baptism. Finally, being nailed to the wood wherewith they were to be burned, as the fire was always put out miraculously whenever kindled, they were struck with iron bars by order of the tyrant until their brains were dashed out. Thus they terminated the glorious series of their combats, and were crowned by our Lord. At Caesarea, in Cappadocia, the birthday of St. Mamas, martyr, who, from childhood to old age, endured a long martyrdom, and at length ended it happily in the reign of Aurelian, under the governor Alexander. He has been highly praised by the holy fathers Basil and Gregory Nazianzen. In Achaia, St. Myron, priest and martyr, who was beheaded at Cyzicum, after undergoing many torments, in the time of the emperor Decius and the governor Antipater. At Nicomedia, the holy martyrs Straton, Philip and Eutychian, who were condemned to the beasts, but being uninjured by them, ended their martyrdom by fire. At Teramo, St. Anastasius, bishop and confessor. At Ptolemais, in Palestine, the holy martyrs Paul, and his sister Juliana, who suffered under Valerian.

From the Roman Martyrology 1916.

There is nothing new!

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Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The chapter orders that only grandees (and their immediate relatives), counts, marquises, and provincial governors may in future enter the choir enclosure during divine service: such a restriction being imposed so that quiet can be the better maintained during cathedral solemnities.” [From “The Life of Father Francisco Guerrero.”]

— Sevilla: Chapter Resolution (25 May 1558)

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  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin

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