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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

EF Homily: 9th Sunday after Pentecost

Guest Author · August 10, 2014

Originally given on 21 July 2013.

F I AM NOT MISTAKEN there are two instances recorded in the Gospels where Jesus is said to have wept. The one occurred when He heard that His friend Lazarus died. The other is in the incident recorded today. We know that weeping or crying is a very human reaction usually to a sad situation. It generally indicates a condition of helplessness. This is especially true when we weep at losing someone through death.

Weeping over Jerusalem: Because of His divine knowledge, Jesus knew the future, and He knew how His own people were going to reject Him. He knew that eventually the justice of God would demand that this beautiful city be destroyed, including the magnificent temple which was once the glory of its existence. As we read elsewhere in the Bible, “Because it did not know the time of its visitation.” Yes, God is merciful, but there is a limit to His mercy. As St. Paul says, God will not be mocked. Because of the way He made us, God will not interfere with our free will.

Handwriting on the wall: Recently our Bishops have alerted us to pray for our religious freedom because our government is going to force us to do things that are against our conscience. But quite bluntly, why should the government get alarmed about requiring Catholics to do things that are against their consciences if the majority of Catholics are doing those things anyway? I’m told that Catholics aren’t that ‘lily-white’ when it comes to practicing birth-control, or being opposed to abortion or same sex marriage. A good percentage of Catholics will vote for politicians who are in favor of such things. Aren’t we supposed to be consistent in our ethics? We had an Old Franciscan who years ago used to say: “O consistency; thou art a virtue!” If a presidential candidate says he sees nothing wrong with same sex marriages, don’t be surprised if he promotes that if he is elected.

The Epistle: The incident related in the epistle may not be too clear to us, but it would have been familiar to the Jews. It referred to the incident in the Old Testament when they made the golden calf and worshipped around it, and also committed all kinds of other immorality around it. Because of this God slew quite a few of them. Back in Old Testament times God didn’t seem to be as patient as He seems to be today. Incidentally, this doesn’t mean that these people lost their souls. Possibly God knew this was the best means for them to save their souls.

A recent conference: This past week I was at a conference for priests on how to be better preachers. One of the presenters somewhat jokingly and yet seriously said, “We have to bring back the notion of a ‘mean’ Jesus”. Well, we certainly have that in today’s Gospel. I have often wondered what Jesus would do if He would come to some of our Churches today and see the behavior and dress of some of the people. I wish Jesus had come around with some whips when they were destroying or wrecknovating so many of the churches, tearing out beautiful altars and beautiful communion rails, just so the people could ‘see’ what was going on. I wonder how much holier this has made any of the people. Unfortunately the Cathedral in Nashville was ruined just so there could be an altar ‘facing the people.’

The phenomenon of ‘denial’: In psychology we learn there is a phenomenon of ‘denial.’ Briefly stated, this means a bad or undesirable situation that we know exists, but we keep saying it doesn’t exist. Ordinarily we can only do that so long; then we accept the fact and then go on from there, and do something about it. It seems to me for the last fifty years, we have been denying the fact of the sad state of affairs and conditions in the Church. Some people are still saying how glorious and wonderful things are. In the meanwhile Churches and schools are closing, religious orders are dying out, and fewer Catholics are practicing their religion. And still some are still saying how wonderful things are now, and incidentally how terrible things used to be.

I have reasons for hope. Yes it comes from priests like the 75 or so who attended that conference in Nashville, mostly young priests. I was by far the oldest. I’m surprised they even allowed me to attend! But as St. Paul says, “God is faithful, and will not allow you to be tempted beyond your strength.” It is through people like you; yes, you Latin Mass people especially that we shall overcome.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“To get people together once a week without an objective is deadly.”

— Dr. Roger Wagner (19 December 1960)

Recent Posts

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  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
  • They did a terrible thing
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