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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

EF Homily: 9th Sunday after Pentecost

Guest Author · August 10, 2014

Originally given on 21 July 2013.

F I AM NOT MISTAKEN there are two instances recorded in the Gospels where Jesus is said to have wept. The one occurred when He heard that His friend Lazarus died. The other is in the incident recorded today. We know that weeping or crying is a very human reaction usually to a sad situation. It generally indicates a condition of helplessness. This is especially true when we weep at losing someone through death.

Weeping over Jerusalem: Because of His divine knowledge, Jesus knew the future, and He knew how His own people were going to reject Him. He knew that eventually the justice of God would demand that this beautiful city be destroyed, including the magnificent temple which was once the glory of its existence. As we read elsewhere in the Bible, “Because it did not know the time of its visitation.” Yes, God is merciful, but there is a limit to His mercy. As St. Paul says, God will not be mocked. Because of the way He made us, God will not interfere with our free will.

Handwriting on the wall: Recently our Bishops have alerted us to pray for our religious freedom because our government is going to force us to do things that are against our conscience. But quite bluntly, why should the government get alarmed about requiring Catholics to do things that are against their consciences if the majority of Catholics are doing those things anyway? I’m told that Catholics aren’t that ‘lily-white’ when it comes to practicing birth-control, or being opposed to abortion or same sex marriage. A good percentage of Catholics will vote for politicians who are in favor of such things. Aren’t we supposed to be consistent in our ethics? We had an Old Franciscan who years ago used to say: “O consistency; thou art a virtue!” If a presidential candidate says he sees nothing wrong with same sex marriages, don’t be surprised if he promotes that if he is elected.

The Epistle: The incident related in the epistle may not be too clear to us, but it would have been familiar to the Jews. It referred to the incident in the Old Testament when they made the golden calf and worshipped around it, and also committed all kinds of other immorality around it. Because of this God slew quite a few of them. Back in Old Testament times God didn’t seem to be as patient as He seems to be today. Incidentally, this doesn’t mean that these people lost their souls. Possibly God knew this was the best means for them to save their souls.

A recent conference: This past week I was at a conference for priests on how to be better preachers. One of the presenters somewhat jokingly and yet seriously said, “We have to bring back the notion of a ‘mean’ Jesus”. Well, we certainly have that in today’s Gospel. I have often wondered what Jesus would do if He would come to some of our Churches today and see the behavior and dress of some of the people. I wish Jesus had come around with some whips when they were destroying or wrecknovating so many of the churches, tearing out beautiful altars and beautiful communion rails, just so the people could ‘see’ what was going on. I wonder how much holier this has made any of the people. Unfortunately the Cathedral in Nashville was ruined just so there could be an altar ‘facing the people.’

The phenomenon of ‘denial’: In psychology we learn there is a phenomenon of ‘denial.’ Briefly stated, this means a bad or undesirable situation that we know exists, but we keep saying it doesn’t exist. Ordinarily we can only do that so long; then we accept the fact and then go on from there, and do something about it. It seems to me for the last fifty years, we have been denying the fact of the sad state of affairs and conditions in the Church. Some people are still saying how glorious and wonderful things are. In the meanwhile Churches and schools are closing, religious orders are dying out, and fewer Catholics are practicing their religion. And still some are still saying how wonderful things are now, and incidentally how terrible things used to be.

I have reasons for hope. Yes it comes from priests like the 75 or so who attended that conference in Nashville, mostly young priests. I was by far the oldest. I’m surprised they even allowed me to attend! But as St. Paul says, “God is faithful, and will not allow you to be tempted beyond your strength.” It is through people like you; yes, you Latin Mass people especially that we shall overcome.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Catholics in America have been the heirs of a sentimental and subjective hymn tradition that, for some reason or other, has taken a deep and fast hold on the fancy of the average person.”

— Fr. Francis Brunner (1953)

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