• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Intercession by saints? Why not go directly to God?

Jeff Ostrowski · August 5, 2014

898 Pope Pius XII IANIST STEPHEN HOUGH publishes a blog on The Telegraph in which he often talks about the Catholic faith … but don’t get too excited. He frequently attacks Catholic beliefs, and recently assaulted the notion that saints can intercede.

Similar to other “famous cases” against the truth of Catholicism, 1 intercession by the saints has been defended a hundred million times by Catholic authors, and I was surprised Mr. Hough didn’t Google before posting. However, let me offer another “take” on this subject—perhaps Fr. Friel or some other priest can let me know if I’m on the right track.

First, a brief story. My wife took our van to have the oil changed and tires rotated at Nissan. The ones performing the service damaged our vehicle. Nissan promised to fix the damage, and asked us to wait three weeks for the new parts to arrive. Once it arrived, they told us that if brought the van in at 8:15am, they’d have it fixed by 3:00pm. So, we dropped off the van, but a secretary called and said it might not be ready for a few days (which was unacceptable, since the children’s seats were in the van). To make a long story short, I spent two days trying to reach somebody in the maintenance department, but each time I called, various people “blocked” me from speaking to the man in charge of the repairs. My cell phone shows I called a total of fifteen times without being allowed to speak to him. Finally, I drove to the place where I knew my van was being repaired, only to discover it had already been fixed, and was just waiting to be picked up.

This story illustrates a fact that many have learned the hard way: giving the public direct access to you (like your private cell phone number) is to be avoided. Most company “higher ups” place a hundred billion secretaries and “intermediaries” between them and you, to make sure you’re kept in your place. For instance, consider that guy at Nissan. His secretary kept saying to me, “Oh, I’ll tell him.” His partner Doug kept saying, “I’ll get an answer for you when I see him.” It was like a type of shield he wore around himself. 2

I’m not going to belabor this point, because those who know what I’m talking about will understand already. Those who don’t will have to learn the hard way. An “intermediary” can be a very useful thing. I’d give anything to have a secretary who could make sure I never see the nasty letters we occasionally receive from people who don’t understand our mission to eliminate secular-style music from Mass. For some reason, my brain continues to dwell on these nasty letters, instead of the letters of encouragement we receive.

NOW CONSIDER THIS: if a “bad” intermediary like that Nissan secretary can have such a terrible effect, couldn’t a “good” intermediary like a saint have a positive effect? Besides, many times in the Bible, God did things difficult to understand on a human level—like requiring Moses to strike the Rock for water to come out, when God could have made water come without any striking—yet later we see that He had a reason. I could say more about this, especially in light of last week’s Gospel, but I’ll refrain for the time being.

When somebody says, “I don’t need a saint—I can go directly to God,” maybe we should respond: “Certainly, but how dare you?” Sometimes it seems we take for granted the fact that God lets us speak directly to Him (and He does). In other words, isn’t it a mark of humility when Catholics ask for the intercession of the saints? Shouldn’t we poor sinners be somewhat hesitant to approach the Holy Creator directly?

This is but ANOTHER TAKE on intercession, in addition to all the other explanations put forth by Catholic teachers over the years (which I’ve not even mentioned here).



NOTES FROM THIS ARTICLE:

1   Another example would be the erroneous assertion that our Lady had other children. This was utterly demolished by St. Jerome.

2   Years ago, I worked for a priest like that. No matter how many times I’d call his phone, he’d never pick up. But when I called from a number he didn’t recognize, he’d pick up. Also, when he needed me to play a funeral or do him a favor, he’d call me. If I didn’t answer the phone when he called (even on my day off), he’d read me the riot act, or he’d keep calling my number over and over. If I still didn’t answer, he’d start calling my family members, including siblings who lived 900+ miles away!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Pope Pius XII Second World War Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • Offertory (9 Nov.)
    This year, the feast of 9 November replaces the Sunday. The OFFERTORY ANTIPHON (PDF file) for 9 November is exceedingly beautiful. The ‘Laterani’ mansion at Rome was the popes’ residence for a thousand years. The church there still is the cathedral church of Rome—“Mother and Head of all churches of the City and of the World,” says the inscription over the entrance. It is dedicated to Our Holy Savior, but has long been commonly known as “St. John Lateran” owing to its famous baptistery of St. John the Baptist. In this church, the pope’s own ‘cathedra’ (episcopal chair) stands in the apse.
    —Jeff Ostrowski
    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

The literal translation: “Lord, have mercy—Christ, have mercy,” does not offer much material for an acceptable song text. The words, not having any feminine syllables, are abrupt; the sounds are almost all muted and colorless; the rhythmic flow is too brief. So many people may prefer responses that further extend the song of the assembly, e.g., “Have pity on us, Lord” or “Pardon us and change our hearts.

— J. Gelineau attacking the KYRIE ELEYSON (page 64 in “Learning to Celebrate,” 1985)

Recent Posts

  • “Music List” • 9 Nov. (Dedic. Lateran)
  • PDF Download • Offertory (9 Nov.)
  • Exclusive Interview • Hannah Houston w/ Mæstro Richard J. Clark
  • Job Opening • $65,000 per year +
  • “Reminder” — Month of November (2025)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.