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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

How Dare We Complain?

Jeff Ostrowski · August 2, 2014

HY DO WE COMPLAIN about the sufferings of this world? Nobody has ever lived in such luxurious times as ours.

Can you imagine trying to provide lunch for your family in the year 1300AD? How about 600AD? How about 50BC?

Someone might say, “Oh, well, people in those days grew their own gardens.” But this is not true, because some were tax collectors, others were soldiers, others servants, and so on. Moreover, what if the soil wasn’t fertile? What if a drought came? What if bugs, animals, thieves, or enemy soldiers stole fruits from your garden? What if you didn’t know how to cultivate a garden, or what types of plants to grow? What if you were handicapped, or mentally challenged, or very sick? What if you had to raise (and butcher) an animal whenever you wanted a bit of meat? How can you maintain a balanced diet when you must rely on that which you scavenge? What did they do before refrigeration? What did they do before running water? What if you had both arms amputated, like so many after the Civil War? What did they do before modern medicine, electricity, alarm systems, telephones, cars, email, and all our modern technology?

This whole thing started because I was showing a friend of mine one of the ancient manuscripts found in the Jogues Missal. This particular one came from 1070AD:

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My friend said the manuscript “looked OK“—whereas I think it’s marvelous, glorious, fantastic … especially considering the difficulties of ordinary life in those days!

Sometimes I think people have a hard time understanding history. They really don’t understand the difference between life in 1850AD, 1450AD, or 600AD. Perhaps I have an advantage. Ever since I was a child I’ve studied the lives of the great pianists (1+2), whose biographies are “bound up with history” (as Fulton Sheen would say).

Getting back to the main point: How blessed we are! How dare we complain? How dare we shirk the work God has given to us?

“For I reckon that the sufferings of this time are not worthy to be compared with the glory to come…”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Jogues Illuminated Missal Lectionary Gradual Last Updated: January 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

When the matter is thus regarded, an assertion which is being made today, not only by laymen but also at times by certain theologians and priests and spread about by them, ought to be rejected as an erroneous opinion: namely, that the offering of one Mass, at which a hundred priests assist with religious devotion, is the same as a hundred Masses celebrated by a hundred priests. That is not true.

— Pope Pius XII (2 November 1954)

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