• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Homily: 18th Sunday in Ordinary Time (Year A)

Guest Author · August 2, 2014

HERE IS A DEFINITE connection between the first (Old Testament) reading and the Gospel reading for today. Admittedly it will take some explanation to be able to see it. In the first reading the writer of this part of the Book of Isaiah is telling the Jewish people who are still in captivity in Babylon that when they return home to their promised land, it will be a land of prosperity. This is indicated by the expression “a land flowing with milk and honey”. And I am sure that when they finally did return they were most happy to be able to do so. Now they were determined to live according to God’s laws. God was taking care of their material needs just as Jesus did for those people who had followed him out into the deserted area.

There is a special term that we use to describe God taking care of our needs and that is God’s Providence or sometimes referred to as Divine Providence. And while it might be a bit difficult to describe, we are all living proof that it has been at work in our lives for all of our lives. We are living proof of that. Ordinarily it happens in an ordinary manner. Sometimes it happens in an extraordinary manner. Some of us may even be aware of God having taken care of us on some occasion in an extraordinary manner. While I do not necessarily like the melody or the lyrics of the song, I do have to agree with the erstwhile popular song of the seventies, He’s got the whole world in his hands. Yes, God is taking care of things, and it is important for me, and for you to remember that. The world is not going to fall apart if you or I go out of existence. This is especially an area where it is especially important for us to put our faith into action, to practice what we believe.

We can say that it is our faith in God that makes it possible for us to believe that God has concern and care for us, that God is a provident God. This in turn should make us want to love God. After all, as St. Paul says somewhere, what do you have that you have not received? The only correct and honest answer is “nothing.” For it all has ultimately come from God. This ties in well with what St. Paul says in the second reading. There he says that nothing can keep him from loving Christ. Now this can be something that is easy to say. And it may be relatively easy to do as long as the doing doesn’t get too difficult. St. Paul had many opportunities to prove his love for Christ during very difficult circumstances. And he succeeded by remaining faithful. Our main opportunities are possibly not too difficult except for the day in and day out routine-ness of our service. And that can be a great thing. Being faithful in our love and service of Christ over the years is a great thing. And there are many saints who became saints just by doing that. Think of the Little Flower, St. Bernadette, St. Kateri, and St. Aloysius. They were not known for any great accomplishments. They just did their ordinary everyday things extraordinarily well. That is within the grasp of each of us. That is the way we have of proving that we love God.

If we can live convinced that God is taking care of us, and He really is, we should feel as secure as a baby in its mother’s arms. Then all we have to do are those things that God puts in front of us to do. And when it is all over, we will have heaven awaiting us. What a wonderful way to live! What a wonderful way to die!


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF Download • Offertory (9 Nov.)
    This year, the feast of 9 November replaces the Sunday. The OFFERTORY ANTIPHON (PDF file) for 9 November is exceedingly beautiful. The ‘Laterani’ mansion at Rome was the popes’ residence for a thousand years. The church there still is the cathedral church of Rome—“Mother and Head of all churches of the City and of the World,” says the inscription over the entrance. It is dedicated to Our Holy Savior, but has long been commonly known as “St. John Lateran” owing to its famous baptistery of St. John the Baptist. In this church, the pope’s own ‘cathedra’ (episcopal chair) stands in the apse.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

[Speaking about the Silent Canon, with audible “per ómnia”] — “So in all such cases it is usual for the otherwise silent celebrant occasionally to sing a clause aloud, to show how far he has arrived.”

— Father Fortescue (pages 313-314) • “A Study of the Roman Liturgy”

Recent Posts

  • ‘Bogey’ of the Half-Educated: Paraphrase
  • Goofy 1974 Hymn • “A Man Can Kill With a Gun, a Bomb, or a Lance”
  • They did a terrible thing
  • What surprised me about regularly singing the Gloria in Latin
  • PDF Download • “Music List” for 9 November

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.