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Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 18th Sunday in Ordinary Time (Year A)

Guest Author · August 2, 2014

HERE IS A DEFINITE connection between the first (Old Testament) reading and the Gospel reading for today. Admittedly it will take some explanation to be able to see it. In the first reading the writer of this part of the Book of Isaiah is telling the Jewish people who are still in captivity in Babylon that when they return home to their promised land, it will be a land of prosperity. This is indicated by the expression “a land flowing with milk and honey”. And I am sure that when they finally did return they were most happy to be able to do so. Now they were determined to live according to God’s laws. God was taking care of their material needs just as Jesus did for those people who had followed him out into the deserted area.

There is a special term that we use to describe God taking care of our needs and that is God’s Providence or sometimes referred to as Divine Providence. And while it might be a bit difficult to describe, we are all living proof that it has been at work in our lives for all of our lives. We are living proof of that. Ordinarily it happens in an ordinary manner. Sometimes it happens in an extraordinary manner. Some of us may even be aware of God having taken care of us on some occasion in an extraordinary manner. While I do not necessarily like the melody or the lyrics of the song, I do have to agree with the erstwhile popular song of the seventies, He’s got the whole world in his hands. Yes, God is taking care of things, and it is important for me, and for you to remember that. The world is not going to fall apart if you or I go out of existence. This is especially an area where it is especially important for us to put our faith into action, to practice what we believe.

We can say that it is our faith in God that makes it possible for us to believe that God has concern and care for us, that God is a provident God. This in turn should make us want to love God. After all, as St. Paul says somewhere, what do you have that you have not received? The only correct and honest answer is “nothing.” For it all has ultimately come from God. This ties in well with what St. Paul says in the second reading. There he says that nothing can keep him from loving Christ. Now this can be something that is easy to say. And it may be relatively easy to do as long as the doing doesn’t get too difficult. St. Paul had many opportunities to prove his love for Christ during very difficult circumstances. And he succeeded by remaining faithful. Our main opportunities are possibly not too difficult except for the day in and day out routine-ness of our service. And that can be a great thing. Being faithful in our love and service of Christ over the years is a great thing. And there are many saints who became saints just by doing that. Think of the Little Flower, St. Bernadette, St. Kateri, and St. Aloysius. They were not known for any great accomplishments. They just did their ordinary everyday things extraordinarily well. That is within the grasp of each of us. That is the way we have of proving that we love God.

If we can live convinced that God is taking care of us, and He really is, we should feel as secure as a baby in its mother’s arms. Then all we have to do are those things that God puts in front of us to do. And when it is all over, we will have heaven awaiting us. What a wonderful way to live! What a wonderful way to die!


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed
    Dom Pothier • Photo from 1904
    Dom Paul Cagin, in a 1904 publication (L’oeuvre de Solesmes dans la restauration du chant grégorien) made sure to include a beautiful image of Dom Pothier, the legendary abbot of St-Wandrille. Also shown is a very young Dom André Mocquereau. Auguste Pécoul—considered the spiritual “son” of Abbat Prosper Guéranger of Solesmes—wrote as follows on 24 June 1901: “To forestall any confusion, let us remember that there is just one Gregorian notation—that restored, according to the ancient manuscripts, by the eminent Abbot of Saint-Wandrille, Dom Pothier.” ✠
    —Jeff Ostrowski
    PDF • “3-Voice Motet” (Father De Laet)
    I believe 99% of our readers will recognize this hymn tune. Perhaps Father Edgard De Laet should have called it a ‘hymn’ instead of a ‘motet for three voices’—but he’s technically correct, since MOTET is defined as: “a short piece of sacred choral music, typically polyphonic and unaccompanied.” The even verses are for three voices, as you will see if you download the PDF score at #20245. The odd verses may be song a cappella SATB or unison with organ.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“[Sacrosanctum Conclium’s implementation was] horrible, if we judge the debate on the liturgy as we have it today. Very few bishops would be proud to say they had a hand in it. Communion in the hand was never mentioned in the debate, neither was the word table (mensa) to take the place of altar—place of sacrifice… In my opinion the Debate on the Liturgy has been hijacked. The Council was…to reform, not to change completely.”

— Bishop Ignatius Doggett (who took part in Vatican II)

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  • Dom Pothier • Photo from 1904
  • PDF Chart • “Plainsong Rhythm”

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