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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 18th Sunday in Ordinary Time (Year A)

Guest Author · August 2, 2014

HERE IS A DEFINITE connection between the first (Old Testament) reading and the Gospel reading for today. Admittedly it will take some explanation to be able to see it. In the first reading the writer of this part of the Book of Isaiah is telling the Jewish people who are still in captivity in Babylon that when they return home to their promised land, it will be a land of prosperity. This is indicated by the expression “a land flowing with milk and honey”. And I am sure that when they finally did return they were most happy to be able to do so. Now they were determined to live according to God’s laws. God was taking care of their material needs just as Jesus did for those people who had followed him out into the deserted area.

There is a special term that we use to describe God taking care of our needs and that is God’s Providence or sometimes referred to as Divine Providence. And while it might be a bit difficult to describe, we are all living proof that it has been at work in our lives for all of our lives. We are living proof of that. Ordinarily it happens in an ordinary manner. Sometimes it happens in an extraordinary manner. Some of us may even be aware of God having taken care of us on some occasion in an extraordinary manner. While I do not necessarily like the melody or the lyrics of the song, I do have to agree with the erstwhile popular song of the seventies, He’s got the whole world in his hands. Yes, God is taking care of things, and it is important for me, and for you to remember that. The world is not going to fall apart if you or I go out of existence. This is especially an area where it is especially important for us to put our faith into action, to practice what we believe.

We can say that it is our faith in God that makes it possible for us to believe that God has concern and care for us, that God is a provident God. This in turn should make us want to love God. After all, as St. Paul says somewhere, what do you have that you have not received? The only correct and honest answer is “nothing.” For it all has ultimately come from God. This ties in well with what St. Paul says in the second reading. There he says that nothing can keep him from loving Christ. Now this can be something that is easy to say. And it may be relatively easy to do as long as the doing doesn’t get too difficult. St. Paul had many opportunities to prove his love for Christ during very difficult circumstances. And he succeeded by remaining faithful. Our main opportunities are possibly not too difficult except for the day in and day out routine-ness of our service. And that can be a great thing. Being faithful in our love and service of Christ over the years is a great thing. And there are many saints who became saints just by doing that. Think of the Little Flower, St. Bernadette, St. Kateri, and St. Aloysius. They were not known for any great accomplishments. They just did their ordinary everyday things extraordinarily well. That is within the grasp of each of us. That is the way we have of proving that we love God.

If we can live convinced that God is taking care of us, and He really is, we should feel as secure as a baby in its mother’s arms. Then all we have to do are those things that God puts in front of us to do. And when it is all over, we will have heaven awaiting us. What a wonderful way to live! What a wonderful way to die!


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Psalm Tone Challenge!
    Many readers know that Tone 1a3 is the most difficult PSALM TONE in the 1962 books (and isn’t called for very often). But what about very short verses—which is the absolute most concise you know? The shortest PSALM TONE segment I know would be the fourth verse (PDF) from Psalm 44, used during Matins at Christmas. It’s literally one word long. If you know a more minuscule one, please email me!
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“Partly on account of these alterations, and partly because I have been unable to ascertain the authorship of many compositions—which have come to me either in manuscript or through other collections—I have thought it right to publish the volume without appending the names of writers to their works. This, however, I confess to be a defect…”

— Benjamin Hall Kennedy (1863)

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