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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 18th Sunday in Ordinary Time (Year A)

Guest Author · August 2, 2014

HERE IS A DEFINITE connection between the first (Old Testament) reading and the Gospel reading for today. Admittedly it will take some explanation to be able to see it. In the first reading the writer of this part of the Book of Isaiah is telling the Jewish people who are still in captivity in Babylon that when they return home to their promised land, it will be a land of prosperity. This is indicated by the expression “a land flowing with milk and honey”. And I am sure that when they finally did return they were most happy to be able to do so. Now they were determined to live according to God’s laws. God was taking care of their material needs just as Jesus did for those people who had followed him out into the deserted area.

There is a special term that we use to describe God taking care of our needs and that is God’s Providence or sometimes referred to as Divine Providence. And while it might be a bit difficult to describe, we are all living proof that it has been at work in our lives for all of our lives. We are living proof of that. Ordinarily it happens in an ordinary manner. Sometimes it happens in an extraordinary manner. Some of us may even be aware of God having taken care of us on some occasion in an extraordinary manner. While I do not necessarily like the melody or the lyrics of the song, I do have to agree with the erstwhile popular song of the seventies, He’s got the whole world in his hands. Yes, God is taking care of things, and it is important for me, and for you to remember that. The world is not going to fall apart if you or I go out of existence. This is especially an area where it is especially important for us to put our faith into action, to practice what we believe.

We can say that it is our faith in God that makes it possible for us to believe that God has concern and care for us, that God is a provident God. This in turn should make us want to love God. After all, as St. Paul says somewhere, what do you have that you have not received? The only correct and honest answer is “nothing.” For it all has ultimately come from God. This ties in well with what St. Paul says in the second reading. There he says that nothing can keep him from loving Christ. Now this can be something that is easy to say. And it may be relatively easy to do as long as the doing doesn’t get too difficult. St. Paul had many opportunities to prove his love for Christ during very difficult circumstances. And he succeeded by remaining faithful. Our main opportunities are possibly not too difficult except for the day in and day out routine-ness of our service. And that can be a great thing. Being faithful in our love and service of Christ over the years is a great thing. And there are many saints who became saints just by doing that. Think of the Little Flower, St. Bernadette, St. Kateri, and St. Aloysius. They were not known for any great accomplishments. They just did their ordinary everyday things extraordinarily well. That is within the grasp of each of us. That is the way we have of proving that we love God.

If we can live convinced that God is taking care of us, and He really is, we should feel as secure as a baby in its mother’s arms. Then all we have to do are those things that God puts in front of us to do. And when it is all over, we will have heaven awaiting us. What a wonderful way to live! What a wonderful way to die!


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“I prefer to preach,” said one priest “even without immediate preparation, for I can always draw—from the various studies stored away during the seminary years—enough material to interest our good Catholic people. But when I have to go to the altar and sing High Mass or a Requiem, and I know that I cannot read a note of the Preface and the ‘Pater Noster’, I feel like going to martyrdom. Yet the notes are right there before my eyes, but they seem to mock my ignorance.”

— From a 1920 article by Very Rev. Leo P. Manzetti

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