• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

A Different Offering

Andrew R. Motyka · July 30, 2014

OST OF US are at least passingly familiar with the practice of a choral offertory, of omitting an offertory hymn in favor of a “choir piece.” In parishes that have a tyranny of congregational singing, this can be the choir’s only time to exercise its ministry alone. Taking this practice to the next level and abandoning the congregational offertory altogether has, in my experience, been very effective.

In my experience, most parishes have some form of the “four-hymn sandwich.” Whether these are hymns in the traditional strophic sense, or other songs that have been plugged in to fill musical slots in the liturgy is irrelevant. There exist 4 main places for the congregation to sing, and darn it, they will sing. This has been the case in most parishes where I have served, as well.

Many times on this blog, we have discussed that singing at Mass and congregational participation not only extends beyond the 4-Hymn Sandwich, but should look quite different indeed. When everyone sings together the typical four hymns, plus the Mass ordinary, plus the dialogues (ideally!), that is quite a bit of singing. Maybe we need to get a chance to catch our collective breaths and pray. Maybe even listen.

It is important to recognize when in the liturgy the music is part of the action, accompanying the action, and when it IS the action. During the Gloria, for example, the music IS the action. During the processional, the introit is part of the action. Unless you are singing the proper (in which case you hardly need my advice), during the offertory, the music is accompanying the action. What is happening is a combination of housekeeping and preparatory prayers for the Liturgy of the Eucharist. I have always thought that insisting on a congregational song at this time feels a bit like “busy work.” We are being given something to do to keep us entertained while the other stuff happens up there. The music is hardly an engagement with the liturgical action.

In my experience, a choral offertory does well here. This is an opportunity for the choir to sing its more challenging repertoire without pushing aside congregational singing at other moments of the liturgy. But let’s be honest: how many of us have choirs at every single Mass on a weekend? No, you don’t. You have one choir Mass, maybe two if you have different groups, and that’s it. We’re right back to the musical wallpaper for the other Masses.

When I arrived here at the Cathedral in Indianapolis, they had an interesting and long-standing (read: at least 25-30 year) tradition of not having a congregational offertory. Either the choir sings, or the organ plays. I thought this an odd practice, but it just works. The break in song gives everyone a chance to catch their breaths and prepare themselves for the coming rites. I like it. Besides, you know that on any given Sunday, you can find about 2 hymns, maybe 3, that really fit well with the celebrated feast. That fourth one is almost always a stretch. So don’t do it. Play the organ or have the choir sing.

Bonus: during Lent, when the choir isn’t singing, I don’t use the organ for solo work, per the GIRM. This is a good time to introduce the oft-neglected Offertory Antiphons, starting with a simpler source like the Lalemont Gradual or the Simple English Propers. I have gotten a fantastic response from these.

If you sing the dialogues and the ordinary, as well as a hymn at the end and perhaps the beginning of Mass, that is plenty of singing for the average congregation. Not only will most people not miss it, but many will be relieved to not sing one more thing at the Offertory, especially if it’s just busy work.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Andrew R. Motyka

Andrew Motyka is the Archdiocesan Director of Liturgical Music and Cathedral Music for the Archdiocese of Indianapolis.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski
    Music List • (1st Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I’ve prepared for this coming Sunday—22 February 2026—the 1st Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the outstanding feasts website alongside the official texts in Latin. I spent an enormous amount of time preparing this ORDER OF MUSIC—because the children’s choir will join us—and some of its components came out great. For example, the COMMUNION ANTIPHON with Fauxbourdon is utterly resplendent, yet still ‘Lenten’.
    —Jeff Ostrowski
    2-Voice Arrangement for Lent
    Those seeking a two-voice arrangement for LENT and PASSIONTIDE should click here and scroll down. It’s based on number 775 in the Brébeuf Hymnal, with an enchanting melody written by Kevin Allen (the legendary American composer of sacred music). That text—“Pendens In Crucis Cornibus”—is often used for the Feast of our Lady of Sorrows. That link is important because, in addition to the musical score, it provides free rehearsal videos for each individual voice: something volunteer choirs appreciate!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

Ambrose and Prudentius took something classical and made it Christian; the revisers and their imitators took something Christian and tried to make it classical. The result may be pedantry, and sometimes perhaps poetry; but it is not piety. “Accessit Latinitas, discessit pietas.”

— Fr. Joseph Connelly (1954)

Recent Posts

  • The Weekday Communions of Lent
  • PDF Download • “Atténde Dómine”
  • “Chant Is Not a Penitential Act” • Lenten Reflection by Daniel Marshall
  • (Ash Wednesday) • Medieval Illumination Depicting the Distribution of Ashes
  • Music List • (1st Sunday of Lent)

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.