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Views from the Choir Loft

Homily: 15th Sunday in Ordinary Time (Year A)

Guest Author · July 13, 2014

ODAY’S GOSEPL PARABLE is one of the few parables that Jesus actually explained. But it seems He only explained it to his disciples or closer followers later on. And then He gives a rather mysterious reason why He is explaining it to them and not to the general public. Different commentators have different explanations and opinions about this. I prefer just to dwell on the topic of hearing the word of God.

If one attends Mass regularly, one certainly hears an abundance of the Word of God. Every Sunday there are three different Readings, one from the Old Testament which is in some way or other tied in with the reading from one of the Gospels. Then there is a selection from one of the Epistles or other New Testament Readings. A so-called Responsorial Psalm, also taken from the Bible always follows the First Old Testament Reading. Also the intervening chants are usually based on some text from the Scriptures. So you are certainly given much opportunity to hear the Word of God.

The Church has always given special preference to the Word of God. First of all because we believe that its writers were inspired by God to write what they did. And at least at Mass, the Church has refrained from introducing and using other writers. Other writers might be able to write better and be more appealing. But they can’t make the claim of being inspired by God. There are plenty of other opportunities when they can be read and enjoyed with profit, but not at Mass. Admittedly that is a side issue that just seemed to creep in.

BACK TO HEARING THE WORD OF GOD: We have plenty of opportunities to hear, but do we take advantage of them? Jesus gives us a rather detailed description of how the results generally turn out. Perhaps if we were in a retreat setting I could read the last section, and pause after each group and ask everyone to stop and ask themselves, “Do I belong in this group who hear, but don’t understand?” Or “Did I once receive the word with joy, but I took no root, and so it lasted only for a short time?” Or “Did I hear the word, but then worldly anxiety and the lure of riches choked the word and it bore no fruit?” And lest I be accused of being completely negative, I’ll ask: “Did I hear the word and understand it and bear fruit a hundred or sixty or thirtyfold?” Maybe we can answer “sometimes, but not all the time.”

A practical suggestion: As I indicated at the beginning, there is no doubt that Catholics are hearing a lot more of the Bible now than they used to. In some respects we have to say that this is good. It is hard to say what kind of results it is producing. The Bible and what it contains should be a very practical book for us, i.e. it should lead to active practice in our lives. If we would concentrate on one piece of advice learned each week and practice it, our general behavior and manner of living would soon change. I suggest that you pick out something each week to ‘hear’ and let fall on good soil so that it can produce good results.

For a specific passage, I suggest that you look at this week’s selection from St. Paul’s letter to the Romans where he says: “The sufferings of this present time are as nothing compared with the glory to be revealed in us.” First of all, make sure that you know the meaning. St. Paul is saying that any suffering or hardship that we have to endure here on this earth is going to seem as nothing when we finally reach the glory of heaven which Jesus has prepared for us who have tried to serve Him while we were on this earth.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“There are no hymns, in this sense, till the fourth century; they were not admitted to the Roman office till the twelfth. No Eastern rite to this day knows this kind of hymn. Indeed, in our Roman rite we still have the archaic offices of the last days of Holy Week and of the Easter octave, which—just because they are archaic—have no hymns.”

— Adrian Fortescue (25 March 1916)

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