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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: 15th Sunday in Ordinary Time (Year A)

Guest Author · July 13, 2014

ODAY’S GOSEPL PARABLE is one of the few parables that Jesus actually explained. But it seems He only explained it to his disciples or closer followers later on. And then He gives a rather mysterious reason why He is explaining it to them and not to the general public. Different commentators have different explanations and opinions about this. I prefer just to dwell on the topic of hearing the word of God.

If one attends Mass regularly, one certainly hears an abundance of the Word of God. Every Sunday there are three different Readings, one from the Old Testament which is in some way or other tied in with the reading from one of the Gospels. Then there is a selection from one of the Epistles or other New Testament Readings. A so-called Responsorial Psalm, also taken from the Bible always follows the First Old Testament Reading. Also the intervening chants are usually based on some text from the Scriptures. So you are certainly given much opportunity to hear the Word of God.

The Church has always given special preference to the Word of God. First of all because we believe that its writers were inspired by God to write what they did. And at least at Mass, the Church has refrained from introducing and using other writers. Other writers might be able to write better and be more appealing. But they can’t make the claim of being inspired by God. There are plenty of other opportunities when they can be read and enjoyed with profit, but not at Mass. Admittedly that is a side issue that just seemed to creep in.

BACK TO HEARING THE WORD OF GOD: We have plenty of opportunities to hear, but do we take advantage of them? Jesus gives us a rather detailed description of how the results generally turn out. Perhaps if we were in a retreat setting I could read the last section, and pause after each group and ask everyone to stop and ask themselves, “Do I belong in this group who hear, but don’t understand?” Or “Did I once receive the word with joy, but I took no root, and so it lasted only for a short time?” Or “Did I hear the word, but then worldly anxiety and the lure of riches choked the word and it bore no fruit?” And lest I be accused of being completely negative, I’ll ask: “Did I hear the word and understand it and bear fruit a hundred or sixty or thirtyfold?” Maybe we can answer “sometimes, but not all the time.”

A practical suggestion: As I indicated at the beginning, there is no doubt that Catholics are hearing a lot more of the Bible now than they used to. In some respects we have to say that this is good. It is hard to say what kind of results it is producing. The Bible and what it contains should be a very practical book for us, i.e. it should lead to active practice in our lives. If we would concentrate on one piece of advice learned each week and practice it, our general behavior and manner of living would soon change. I suggest that you pick out something each week to ‘hear’ and let fall on good soil so that it can produce good results.

For a specific passage, I suggest that you look at this week’s selection from St. Paul’s letter to the Romans where he says: “The sufferings of this present time are as nothing compared with the glory to be revealed in us.” First of all, make sure that you know the meaning. St. Paul is saying that any suffering or hardship that we have to endure here on this earth is going to seem as nothing when we finally reach the glory of heaven which Jesus has prepared for us who have tried to serve Him while we were on this earth.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    2-Voice Arr. • “Creator of the Starry Height”
    Do you direct a choir consisting of women or children only? (Some call this a “treble” choir.) Download a two-voice arrangement of Creator of the Starry Height set to the tune of IOANNES by clicking here and then scrolling to the bottom. In our times, this hymn is normally used during ADVENT, and the Latin title is: Cónditor alme síderum. It’s important to say “cónditor”—placing the accent on the antepenult—because ‘condítor’ in Latin means “one who embalms the dead.”
    —Jeff Ostrowski
    “Equal Voices” Choir Pieces
    My colleague, CORRINNE MAY, has posted some delightful compositions for equal voices: that is, choirs consisting of all men or all women. Included there are settings of the “Ave Maria” and “Tantum Ergo.” They strike me as relatively simple and not excessively lengthy. (In other words, within reach of volunteer singers.) Even better, all the scores have been made available as instant PDF downloads, completely free of charge. Bravo!
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.”

— ‘Rev. Adrian Fortescue (THE MASS, page 397)’

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  • “Equal Voices” Choir Pieces
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