• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

Homily: 15th Sunday in Ordinary Time (Year A)

Guest Author · July 13, 2014

ODAY’S GOSEPL PARABLE is one of the few parables that Jesus actually explained. But it seems He only explained it to his disciples or closer followers later on. And then He gives a rather mysterious reason why He is explaining it to them and not to the general public. Different commentators have different explanations and opinions about this. I prefer just to dwell on the topic of hearing the word of God.

If one attends Mass regularly, one certainly hears an abundance of the Word of God. Every Sunday there are three different Readings, one from the Old Testament which is in some way or other tied in with the reading from one of the Gospels. Then there is a selection from one of the Epistles or other New Testament Readings. A so-called Responsorial Psalm, also taken from the Bible always follows the First Old Testament Reading. Also the intervening chants are usually based on some text from the Scriptures. So you are certainly given much opportunity to hear the Word of God.

The Church has always given special preference to the Word of God. First of all because we believe that its writers were inspired by God to write what they did. And at least at Mass, the Church has refrained from introducing and using other writers. Other writers might be able to write better and be more appealing. But they can’t make the claim of being inspired by God. There are plenty of other opportunities when they can be read and enjoyed with profit, but not at Mass. Admittedly that is a side issue that just seemed to creep in.

BACK TO HEARING THE WORD OF GOD: We have plenty of opportunities to hear, but do we take advantage of them? Jesus gives us a rather detailed description of how the results generally turn out. Perhaps if we were in a retreat setting I could read the last section, and pause after each group and ask everyone to stop and ask themselves, “Do I belong in this group who hear, but don’t understand?” Or “Did I once receive the word with joy, but I took no root, and so it lasted only for a short time?” Or “Did I hear the word, but then worldly anxiety and the lure of riches choked the word and it bore no fruit?” And lest I be accused of being completely negative, I’ll ask: “Did I hear the word and understand it and bear fruit a hundred or sixty or thirtyfold?” Maybe we can answer “sometimes, but not all the time.”

A practical suggestion: As I indicated at the beginning, there is no doubt that Catholics are hearing a lot more of the Bible now than they used to. In some respects we have to say that this is good. It is hard to say what kind of results it is producing. The Bible and what it contains should be a very practical book for us, i.e. it should lead to active practice in our lives. If we would concentrate on one piece of advice learned each week and practice it, our general behavior and manner of living would soon change. I suggest that you pick out something each week to ‘hear’ and let fall on good soil so that it can produce good results.

For a specific passage, I suggest that you look at this week’s selection from St. Paul’s letter to the Romans where he says: “The sufferings of this present time are as nothing compared with the glory to be revealed in us.” First of all, make sure that you know the meaning. St. Paul is saying that any suffering or hardship that we have to endure here on this earth is going to seem as nothing when we finally reach the glory of heaven which Jesus has prepared for us who have tried to serve Him while we were on this earth.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

If the homily goes on too long, it will affect two characteristic elements of the liturgical celebration: its balance and its rhythm. The words of the preacher must be measured, so that the Lord, more than his minister, will be the center of attention.

— Pope Francis (11/24/2013)

Recent Posts

  • “Music List” • 6th Sunday of Easter (Year C)
  • “Can the Choir Sing Alone at Mass?” • Yes! And Here’s Why That Matters
  • “Gloria in Spanish” • Free Accompaniment
  • How Well Does ICEL Know Latin?
  • Nobody Cares About This! • 1887 Rheims-Cambrai Gradual included “Restored” Plainsong

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.