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Views from the Choir Loft

Pope Francis on Sound Doctrine, Memory, and Adoration

Dr. Peter Kwasniewski · July 10, 2014

HROUGH SELECTIVE REPORTING and a heavy interpretive slant, it has been possible for the popular and religious media to co-opt Pope Francis almost entirely. One of the most common canards now broadcast is that Pope Francis cares but little for the sacred liturgy, so eager is he to reach out to the poor and marginalized; and so, things like the Eucharistic doctrine of Trent, Eucharistic adoration, even the very concept of tradition, mean relatively little to him.

Even if Pope Francis is not a theologian of the liturgy as was his beloved predecessor, however, it is stretching the truth quite a bit to suggest that he does not appreciate―and include in his preaching and writing―many of the fundamental points Pope Benedict XVI strove to emphasize in his teaching. I would like to present a few of these quotations here.

Letter to Walter Cardinal Brandmüller, November 19, 2013:

As the 450th anniversary of the day on which the fortunate Council of Trent was closed approaches, it behooves the Church to recall with more prompt and attentive eagerness the most fruitful doctrine which came out of that Council convened in the Tyrolese region. Certainly not without cause, the Church has for a long time already accorded so much care to the Decrees and Canons of that Council that are to be recalled and observed, since, when the most grave affairs and questions appeared at that time, the Council Fathers summoned all diligence that the Catholic Faith appear more clearly and be better understood. No doubt, with the Holy Ghost inspiring and suggesting, it especially concerned the Fathers not only to guard the sacred deposit of Christian doctrine, but also to more clearly enlighten mankind, so that the saving work of the Lord may be poured out onto the whole world and the Gospel be spread through the entire world.

Graciously hearing the very same Holy Spirit, the Holy Church of our age, even now, continues to restore and meditate upon the most abundant doctrine of Trent. As a matter of fact, the “hermeneutic of renewal” (interpretatio renovationis) which Our Predecessor Benedict XVI explained in 2005 before the Roman Curia, refers not only to the Tridentine Council but also to the [Second] Vatican Council. The mode of interpretation, certainly, places one honourable characteristic of the Church in a brighter light that is given by the same lord Benedict XVI: “She is a subject which increases in time and develops, yet always remaining the same, the one subject of the journeying People of God” (Christmas Address to the Roman Curia, December 22, 2005).

ND, AS IF TO ANSWER THE QUESTION “Why should we intently study and internalize the doctrine of the Council of Trent?”, here is what the Holy Father reminded us in his homily for Pentecost Sunday, June 8, 2014:

The Holy Spirit reminds us, He reminds us of all that Jesus said. He is the living memory of the Church. And while he reminds us, He makes us understand the Lord’s words. This recollection in the Spirit and thanks to the Spirit is not reduced to a mnemonic reality, it is an essential aspect of the presence of Christ in us and in His Church. … A Christian with no memory is not a true Christian: he is a Christian in the middle of the road, a man or a woman prisoner of the moment, who does not know how to treasure his history, how to read it and live it as history of salvation.… May the Holy Spirit enliven Christian memory in all of us! And on that day, with the Apostles, there was the Lady of Memory, the one who initially pondered all those things in her heart. There was Mary, our Mother. May She help us in this road of memory.

THE CATHOLIC CHURCH, precisely because she is a social body whose glue is tradition, worships publicly in the temple, with the songs and rites handed down―and not for the sake of herself, but always focused on the Lord who is her All. Hence the primacy of adoration, as Pope Francis indicates in his homily for the Feast of St. Cecilia, November 22, 2013:

The temple is the place where the community goes to pray, to praise the Lord, to give thanks, but above all to adore: the Lord is adored in the temple. And this is the most important point. This is also true for liturgical ceremonies: in this liturgical ceremony, what is most important? The songs, the rites, they are all beautiful… However, adoration is what is most important: the whole community together look at the altar where the sacrifice is celebrated and adore.

Are our temples places of adoration? Do they foster adoration? Do our liturgical celebrations foster adoration?” … The temple was a sacred place. we should enter there, in the sacredness that leads us to prayer.”

We too need to be continually purified with prayer, penance, and with the Sacraments of Reconciliation and the Eucharist.

In these two temples―the physical temple which is a place of adoration, and the spiritual temple within me where the Holy Spirit dwells―our disposition should be one of true piety that adores and listens, that prays and asks pardon, that praises the Lord.

So, the next time you hear someone assert that Pope Francis is breaking away from everything that came before him, you might want to pull out texts like these as a way of signaling that, at the very least, we are dealing here with a man of many facets, who at times gives vivid expression to core principles of Catholic traditionalists.

Please visit THIS PAGE to learn more about Dr. Kwasniewski’s Sacred Choral Works and the audio CDs that contain recordings of the pieces.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Peter Kwasniewski

A graduate of Thomas Aquinas College (B.A. in Liberal Arts) and The Catholic University of America (M.A. and Ph.D. in Philosophy), Dr. Peter Kwasniewski is currently Professor at Wyoming Catholic College. He is also a published and performed composer, especially of sacred music.

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President’s Corner

    Luis Martínez Must Go!
    Sevilla Cathedral (entry dated 13 December 1564): The chapter orders Luis Martínez, a cathedral chaplain, to stay away from the choirbook-stand when the rest of the singers gather around it to sing polyphony—the reason being that “he throws the others out of tune.” [Excerpt from “The Life of Father Francisco Guerrero.”]
    —Jeff Ostrowski
    Urgent! • We Desperately Need Funds!
    A few days ago, the president of Corpus Christi Watershed posted this urgent appeal for funds. Please help us make sure we’re never forced to place our content behind a paywall. We feel it’s crucial that 100% of our content remains free to everyone. We’re a tiny 501(c)3 public charity, entirely dependent upon the generosity of small donors. We have no endowment and no major donors. We run no advertisements and have no savings. We beg you to consider donating $4.00 per month. Thank you!
    —Jeff Ostrowski
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“With all the powers of modern music open to him, from romanticism through French impressionism to the German and Russian modernists, he is yet able to confine all these contradictory forces on the groundwork of the Gregorian tradition.”

— Theodor Rehmann (on Msgr. Jules Van Nuffel)

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