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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Review • Saint Isaac Jogues Illuminated Missal, Lectionary, & Gradual

Guest Author · June 11, 2014

878 Isaac Jogues Missal FTER SPENDING some quality time with the Saint Isaac Jogues Illuminated Missal, Lectionary, & Gradual there is so much more to recommend it past the initial perusal of the book itself. There are the considerations of quality and durability, but there can be no question about the fine quality of this book’s binding and publication.

However, the treasures, as in any good book, reside in its leaves. This Missal is a giant step forward in recovering a more universal language of Catholicism that transcends the mere printed or spoken word. The authors and editors have given the sense of the language of the Church back to the people. This goes beyond the inclusion of the Latin texts and the Propers, to the addition of small instructions or explanations of how these fit within the ancient practice of Catholic Worship. This structure of the Missal allows the user to become more familiar with the language of the Liturgy in its various parts by name and function within the Liturgy. This will go a long way for those who use this missal to give meaning to the terms used when speaking of the Mass.

882 Isaac Jogues Missal THE SEQUENCES FOR EASTER, Pentecost, and Corpus Christi (Body and Blood of Christ) are contained within the day’s readings and are set to music that can be sung by a congregation. However, they are also set in their original Latin, with a literal English translation contained in the back should one wish to more fully appreciate the authentic text (from which the singable texts are formed).

The center portion of the Missal contains the prayers of the Mass with beautifully photographed examples. But in addition, there are illustrations of ancient manuscripts supporting the understanding of the Mass and its texts. This is not just information, but a blending of art and text to help inform the imagination to see something not normally visible to the secular eye. This helps to establish that the Liturgy is not something that man does on his own, but rather he enters into the timeless connection of the Heavenly Liturgy that stands in eternity.

892 Isaac Jogues Missal I WOULD BE REMISS not to speak of the many black and white line drawings that are interspersed throughout the book. In spending time with these one notices their detail and balance, and the text, in both Latin and English. These meticulously rendered drawings are formative in their own capacity as only beautiful art is — capable of moving the imagination of the soul and informing it by word. It is a wonderful reintroduction to the lexicon of Catholic symbolism and iconography. The texts are not randomly chosen, but the artist has done his/her homework for when read carefully the text often brings the Old Testament to the fore and links it with the fulfillment in Christ and his coming. These beautiful prints provide rich material for meditation and contemplation, should one wish to prayerfully approach them. This is an ancient pedagogy to teach and learn the art of “active participation” from the interior, hidden soul and not just from external activism. The “reading” of Catholic art and symbolism is in danger of being lost with text-only resources and the St. Isaac Jogues Missal certainly provides a good primer in the language of symbols.

891 Isaac Jogues Missal As an example, when one looks at and studies the artwork depicting the Nativity (page 50) and does the same with the illustration that accompanies the Annunciation (p. 742) the artist quotes from Judges 6:36-37 referring to a fleece. This is a sign that is asked for regarding Gideon’s assurance of God’s presence and God’s purpose. The creation of man from Genesis is referenced both in iconography and supporting text. When studying the Annunciation, the fleece is again referenced, but this time it is the Protoevangelium from Genesis 3 that is paired with the verse from Judges. At the top and bottom of the illustration is the reference from the hymn, Ave Maris Stella as to the reversal of the name of Eve in Gabriel’s Ave. These illustrations bring to mind the things that went before in time to be fulfilled in time by Christ. It is like drawing out the beautiful threads of the economy of God throughout Salvation History, which is our history.

890 Isaac Jogues Missal THIS PUBLICATION IS SORELY NEEDED to help reignite a Catholic imagination. Anyone who was not familiar with the Mass, who happened to stop by, or even children, can peruse through this Missal and not fail to have some understanding that there is something beautiful, something beyond ourselves going on at Mass. You would never find this in the “pulp non-fiction” that resides in most pews today. This far outdistances any mere utilitarian presentation of the text.


We hope you enjoyed this guest article by Christine Sarti.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: St Isaac Jogues Illuminated Missal Last Updated: January 1, 2020

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President’s Corner

    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski
    PDF Download • 3 September
    According to the MISSALE RECENS, the Feast of Saint Gregory the Great occurs on 3 September (the date Gregory became pope). Formerly, his feast was celebrated during Lent, on 12 March (the day Gregory died). In Latin, the feast is: Die 3 Septembris: S. Gregorii Magni, papæ et Ecclesiæ doctoris. you can download the Latin Introit, the Latin Offertory, as well as the Communion with gorgeous fauxbordon in English. Abbat Joseph Pothier—along with Dom André Mocquereau, Bishop Laurent Janssens, Father De Santi, and other Gregorian superstars—sang with a choir of 1,210 voices (from 36 different Roman colleges) under the direction of Monsignor Antonio Rella. That Mass included the “Alma cohors,” a special SEQUENCE for Saint Gregory…much to the dismay of those who believe in strict adherence to rubrics. The Mass on 11 April 1904 was celebrated by Pope Saint Pius X, at the great GREGORIAN CONGRESS held in Rome “to mark the 13th Centenary of the death of Saint Gregory the Great.” Someday, there’s much I’d love to say about this congress. We even have recordings (!) from it (made in 1904 by the Gramophone Company) with choirs conducted by Dom Pothier, Dom Mocquereau, Dom Janssens, Monsignor Rella, Baron Kanzler, and others.
    —Jeff Ostrowski
    New Bulletin Article • “7 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article is called: “Professor Bouyer’s Regret.”
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

Tournemire could be charming or he could bite your head off. One day I could not replace him at St. Clotilde because I had a wedding to play at another church. Tournemire played on Sunday, period—that was all. He did not play weddings and so forth. (He put all that on my back.) So I went to Tournemire’s house to tell him, “Master, I am sorry but, for once, I cannot replace you. I have another obligation to fulfill.” He said, “Get out of here!” I left for good.

— Testimony of Maurice Duruflé

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