• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
    • “Let the Choir Have a Voice” (Essay)
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Homily: Pentecost

Guest Author · June 9, 2014

HE FEAST OF PENTECOST is the only feast in the liturgical year that is meant to honor the Holy Spirit specifically, even though every Mass that is offered gives equal honor and glory to God Whom we know is a triune God. And mention is made in many prayers of the Holy Spirit just as mention is made of God the Father.

During this Easter season especially, many of the Gospel selections which we have heard on Sundays have been taken from what we know as Jesus’ discourse to his apostles after the Last Supper. And in them Jesus frequently makes mention of the Holy Spirit, generally with the idea that when Jesus returns to His heavenly Father He is going to send the Holy Spirit. And this Holy Spirit is going to do all sorts of things for them. He is going to guide and teach them. He is going to strengthen them.

And on the first Pentecost we, as it were, see the first fulfillment of Jesus’ promise. We have the story in the second chapter of the Acts of the Apostles of how the Holy Spirit came down upon them in parted tongues of fire, they were all filled with the Holy Spirit, and they began to speak in foreign tongues as the Holy Spirit prompted them to speak. We might say that this was a ‘once in a life-time experience.’ While there may have been similar cases, such manifestations of the Holy Spirit are not the general rule. The Holy Spirit usually works in a much quieter and less noticeable way in our lives.

But before we consider how the Holy Spirit might operate in our lives, we might do well to ask ourselves, How important is the Holy Spirit in my life? Is He important enough that I pray to Him every day? Do I pray to Him when I have an important decision to make? Do I at least think of him when I’m saying the Third glorious mystery? Do I think of Him during the First Joyful mystery? After all, Mary conceived Jesus by the power of the Holy spirit. I know when our religious life was a lot more structured, we prayed to the Holy Spirit a lot more. Now that we are more on our own, I find myself praying less. If we accept as one of the definitions of prayer as being “conscious contact” with God, we might ask, how is my conscious contact with the Holy Spirit? Do I have it very often? When you want to know what is the next right thing to do, have some ‘conscious contact’ with the Holy Spirit by asking Him. See what he inspires you to do. You might be surprised at His answer. From the number of times that St. Paul speaks of the Holy Spirit in his writings, I suspect he must have had a lot of conscious contact with the Holy Spirit.

I WOULD NOT CLAIM THE FOLLOWING to be exhaustive, but I think three of the main things the Holy Spirit does for us is that He gives us guidance, strength and consolation. Guidance: to help us make the right decisions in our lives, especially as they affect our eternal salvation. This can refer to big and important things; it can also include the lesser or not so important things that can come up. And then we need the strength to carry through with our decisions. We all know how easy it is to make good resolutions, but how difficult it is to follow through. That’s where the strength of the Holy Spirit comes in. And finally the need for consolation. We all are going to face disappointments and failures in life. We will need someone to console us. And sometimes there may be no one who really understands our disappointment, but one like the Holy Spirit. I do believe that is why the Sequence for this Feast calls the Holy Spirit the Consolator Optime: O Best of Consolers!

When you studied to receive the Sacrament of Confirmation you probably learned that this Sacrament also gave you in a special way the seven gifts of the Holy Spirit. Possibly at the time you might have been able even to recite them by heart and maybe even give a definition. Believe it or not, but you still have these gifts. The Holy Spirit has never taken them back, even though you may have become somewhat unaware of them. That gift of Wisdom enables us to judge things correctly especially as to how they will affect our eternal salvation; Understanding, gives us insight into the mysteries of faith so that we may live by them; Counsel, the gift through which we receive the light to guide us in practical matters; Fortitude, gives us a Christ-like courage to love God in the face of obstacles; Knowledge, enables us to see God reflected in all creatures, but yet to see their comparative nothingness so that we will desire God alone; Piety, causes us to reverence God as our Father, and zeal in prayer and worship; Fear of the Lord, makes us have great awe and reverence for God and keeps us from offending Him by sin. St. Thomas Aquinas compares these gifts to the sails on a ship which helps the ship on its journey. These gifts help us on our journey toward heaven. This Feast of Pentecost should be a good reminder to us of how important the Holy Spirit should be on our journey toward heaven.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The plea that the laity as a body do not want liturgical change, whether in rite or in language, is, I submit, quite beside the point. … (it is) not a question of what people want; it is a question of what is good for them.”

— Dom Gregory A. Murray (14 March 1964)

Recent Posts

  • Extreme Unction
  • Which Mass?
  • Like! Like! Like!
  • PDF Download • “Pange Lingua” in Simple (Contemporary) Polyphony for Three Voices
  • PDF Download • “Gregorian Chant Booklet” mailed by Pope Saint Paul VI to every bishop

Subscribe

Subscribe

* indicates required

Copyright © 2026 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.