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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Homily: Pentecost

Guest Author · June 9, 2014

HE FEAST OF PENTECOST is the only feast in the liturgical year that is meant to honor the Holy Spirit specifically, even though every Mass that is offered gives equal honor and glory to God Whom we know is a triune God. And mention is made in many prayers of the Holy Spirit just as mention is made of God the Father.

During this Easter season especially, many of the Gospel selections which we have heard on Sundays have been taken from what we know as Jesus’ discourse to his apostles after the Last Supper. And in them Jesus frequently makes mention of the Holy Spirit, generally with the idea that when Jesus returns to His heavenly Father He is going to send the Holy Spirit. And this Holy Spirit is going to do all sorts of things for them. He is going to guide and teach them. He is going to strengthen them.

And on the first Pentecost we, as it were, see the first fulfillment of Jesus’ promise. We have the story in the second chapter of the Acts of the Apostles of how the Holy Spirit came down upon them in parted tongues of fire, they were all filled with the Holy Spirit, and they began to speak in foreign tongues as the Holy Spirit prompted them to speak. We might say that this was a ‘once in a life-time experience.’ While there may have been similar cases, such manifestations of the Holy Spirit are not the general rule. The Holy Spirit usually works in a much quieter and less noticeable way in our lives.

But before we consider how the Holy Spirit might operate in our lives, we might do well to ask ourselves, How important is the Holy Spirit in my life? Is He important enough that I pray to Him every day? Do I pray to Him when I have an important decision to make? Do I at least think of him when I’m saying the Third glorious mystery? Do I think of Him during the First Joyful mystery? After all, Mary conceived Jesus by the power of the Holy spirit. I know when our religious life was a lot more structured, we prayed to the Holy Spirit a lot more. Now that we are more on our own, I find myself praying less. If we accept as one of the definitions of prayer as being “conscious contact” with God, we might ask, how is my conscious contact with the Holy Spirit? Do I have it very often? When you want to know what is the next right thing to do, have some ‘conscious contact’ with the Holy Spirit by asking Him. See what he inspires you to do. You might be surprised at His answer. From the number of times that St. Paul speaks of the Holy Spirit in his writings, I suspect he must have had a lot of conscious contact with the Holy Spirit.

I WOULD NOT CLAIM THE FOLLOWING to be exhaustive, but I think three of the main things the Holy Spirit does for us is that He gives us guidance, strength and consolation. Guidance: to help us make the right decisions in our lives, especially as they affect our eternal salvation. This can refer to big and important things; it can also include the lesser or not so important things that can come up. And then we need the strength to carry through with our decisions. We all know how easy it is to make good resolutions, but how difficult it is to follow through. That’s where the strength of the Holy Spirit comes in. And finally the need for consolation. We all are going to face disappointments and failures in life. We will need someone to console us. And sometimes there may be no one who really understands our disappointment, but one like the Holy Spirit. I do believe that is why the Sequence for this Feast calls the Holy Spirit the Consolator Optime: O Best of Consolers!

When you studied to receive the Sacrament of Confirmation you probably learned that this Sacrament also gave you in a special way the seven gifts of the Holy Spirit. Possibly at the time you might have been able even to recite them by heart and maybe even give a definition. Believe it or not, but you still have these gifts. The Holy Spirit has never taken them back, even though you may have become somewhat unaware of them. That gift of Wisdom enables us to judge things correctly especially as to how they will affect our eternal salvation; Understanding, gives us insight into the mysteries of faith so that we may live by them; Counsel, the gift through which we receive the light to guide us in practical matters; Fortitude, gives us a Christ-like courage to love God in the face of obstacles; Knowledge, enables us to see God reflected in all creatures, but yet to see their comparative nothingness so that we will desire God alone; Piety, causes us to reverence God as our Father, and zeal in prayer and worship; Fear of the Lord, makes us have great awe and reverence for God and keeps us from offending Him by sin. St. Thomas Aquinas compares these gifts to the sails on a ship which helps the ship on its journey. These gifts help us on our journey toward heaven. This Feast of Pentecost should be a good reminder to us of how important the Holy Spirit should be on our journey toward heaven.


We hope you enjoyed this homily by Fr. Valentine Young, OFM.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“It is the choir that can make the most valuable contribution to the liturgy; it is through the choir that significant numbers of the congregation can make a significant and valuable offering in the community’s act of worship. The choir links directly academic excellence, artistic creation, disciplined attention and self expression in the making of something fitting for the worship of God.”

— Father Daniel Higgins, Choirmaster at Saint Edmund’s College, Ware

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