• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

John Henry Newman: A Deep History & A New Communion Motet

Guest Author · May 6, 2014

“To be deep in history is to cease to be a Protestant.” — John Henry Newman

HIS FAMOUS QUOTE by Blessed John Henry Newman was proclaimed by one of our wonderful priests this past Sunday at St. Rita Catholic Church in Dallas, TX. Said priest, a former Episcopalian, is quite fond of Newman and quotes him regularly and to great effect. This particular quote got me thinking about my Catholic history, and how deep in it I may or may not be. As a musician and (hopefully) an artist, I am greatly moved by all things aesthetic. I am also a great lover of history, so I think back with great fondness to my boyhood parish of St. Mary of the Assumption in Waterford, NY. An exceptionally beautiful church built in the English Gothic style a little more than 100 years ago, it stands on top of a small knoll at the crossroads of two main streets, and was so well known in the Capital District region that it was nicknamed “the little cathedral of the North.”

My Catholic history is deep in this place. Romanticized? Probably. But to me, it just looks, feels, and even smells like a Catholic church. It’s timeless. Years of incense permeates the rich wood of the pews and panelings with an unmistakable sweetness. The impressive and commanding carved white marble altar, tabernacle still in place, is enveloped by a high vaulted ceiling, rich with lovely paintings that, as a youngster, I was sure were the actual depictions of heaven. I’m pretty sure I still think that. The winters in upstate NY were bitter, and one thing you could always count on was that the holy water fonts, placed right inside the doors, would freeze over every year. It was almost as if it wasn’t our church if the holy water hadn’t turned to ice. The winding staircase leading to the choir loft, which I first ascended when I joined the choir in the 11th grade, is narrow and a bit dark, with creaky stairs and the mustiness of years. Side chapels with statuary and candles, lovely stained glass windows, and the sheer height, scope, and weight of the building have said to several generations, “this place is important.” Its history is deep and connected to the soil of the faith. Beauty is here, and it is the beauty of God.

A deep musical history is just as important as architecture. It’s wonderful to see the Church exploding with the talents of so many who are re-discovering and introducing us once again to the importance of sung liturgy. From chant to polyphony, like the incense-soaked wood of St. Mary’s, our liturgies are being saturated once again with Proper texts and liturgical music of great beauty. Influenced and impressed as I am by the choral works of Frank La Rocca, Kevin Allen, Dr. Peter Kwasniewski, Richard Rice, and so many others, I humbly offer this Communion motet, Jesus Said to His Disciples composed this past March:


THE TEXT IS TAKEN FROM the Communion Antiphon for Friday within the Octave of Easter. A cappella and with imitations and prepared dissonances in the Renaissance style, the words “Come and eat” are thrice repeated and set apart. The “Alleluia” is an extended attempt at timelessness, and with a sweetness that is meant to invoke Jesus’ deep love for his disciples. Special admiration and many thanks go to the fabulous singers of the Schola Cantorum of St. Rita’s in Dallas.


We hope you enjoyed this guest post by Alfred Calabrese.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

On 12 March 1908, Feast of St. Gregory the Great, the complete publication of the “Graduale” was issued by the Vatican Press. That very day, Dom Pothier solemnly presented the first copy to the Holy Father. Pius X wished to be the first to see the new book; he opened it at random, at page 128 of the supplement “pro aliquibus locis”—the Introit of the new Feast of Our lady of Lourdes. The Pope sang it with perfect taste to the last note.

— A witness of the papal audience writing circa 1915

Recent Posts

  • New Bulletin Article • “21 September 2025”
  • How do you pronounce this word in Latin?
  • Cheap! Cheap! Cheap!
  • Children’s Repertoire: “3 Recommendations”
  • PDF Download • Dom Murray Harmonies

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.