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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Living for Heaven

Fr. David Friel · May 29, 2014

E LIVE IN a very remarkable age. But I propose that, when future generations look back upon the Modern age, what will be most remembered is not what we might think.

It was in the Modern age that mankind first traveled to the moon. But that is not what makes us stand out. Every culture & every age before us has traveled farther than their predecessors and made discoveries of new lands. Think of Columbus sailing to America and the explorers who first traveled to the North Pole. Traveling to the moon was just the next step, which will some day be surpassed.

In the Modern age, we have treatments & inoculations & even cures for many diseases. But that is not what makes us stand out, either. Every culture & every age before us has contributed knowledge to the field of medicine. Think of DaVinci’s studies in human anatomy and Fleming’s discovery of antibiotics.

In the Modern age, we have computers with enormous amounts of memory and the power to communicate instantly. But even that is not what makes us stand out. Every culture & every age before us has developed new ways to catalog information and to communicate. Think of the great ancient library of Alexandria and the later inventions of the telegraph & telephone.

When future generations look back upon our age, what I think will be most memorable is none of those things. The achievements of our digital age will not seem so exceptional as maybe we would like to think. What will stand out is this: the fact that the Modern age is the first age in all of history to have lost sight of why we are living. From the Garden of Eden to the Aztecs to the ancient Greeks to the Ming dynasty to the British Empire, every culture has recognized, in some fashion or another, that the goal of life on Earth is, ultimately, life in heaven.

Until our own. Our culture has lost the sense that we are made for God and destined to be with Him forever in heaven. This is what makes our age unique, and it is no compliment.

Yet this is the very meaning & significance of the Solemnity of the Ascension. Today, we celebrate the truth that we are not made for this Earth. Our bodies and souls are made for heaven, our true home. The Ascension is not some grand exit, whereby Jesus leaves us behind. Rather, He is showing us the way. We should hope, one day, to follow where Jesus Christ has led. So many people around us live as though comfort & pleasure on Earth are the greatest goods to be most highly prized, yet this life is but a prelude to the fullness of life in heaven.

There is a well known story about one of my favorite saints, St. John Vianney. Back in the year 1818, he was just Father Vianney, a parish priest in France. That year, Fr. Vianney was assigned to a new parish. His new parish was in a town called Ars, a backwoods little village in very rural France. Father Vianney was trying to find his new parish, but he wasn’t sure where to go exactly. While searching for the church & rectory, he came upon a young man named Antoine Givre, whom he asked for directions. The young man happily took Fr. Vianney right to the church in Ars. Then the saintly priest said something about which he was very serious: “My son, you have shown me the way to Ars. Now I shall show you the way to heaven.”

A great many people in our age have no desire to be shown the way to heaven. Do we?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Another cathedral functionary, a compañero named (coincidentally!) Francisco Guerrero, departs for the New World sometime before June 8, on which date the benefice held by him comes up for a split among three former choirboys whose voices have changed.”

— Chapter Resolution: 14 February 1562

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