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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Living for Heaven

Fr. David Friel · May 29, 2014

E LIVE IN a very remarkable age. But I propose that, when future generations look back upon the Modern age, what will be most remembered is not what we might think.

It was in the Modern age that mankind first traveled to the moon. But that is not what makes us stand out. Every culture & every age before us has traveled farther than their predecessors and made discoveries of new lands. Think of Columbus sailing to America and the explorers who first traveled to the North Pole. Traveling to the moon was just the next step, which will some day be surpassed.

In the Modern age, we have treatments & inoculations & even cures for many diseases. But that is not what makes us stand out, either. Every culture & every age before us has contributed knowledge to the field of medicine. Think of DaVinci’s studies in human anatomy and Fleming’s discovery of antibiotics.

In the Modern age, we have computers with enormous amounts of memory and the power to communicate instantly. But even that is not what makes us stand out. Every culture & every age before us has developed new ways to catalog information and to communicate. Think of the great ancient library of Alexandria and the later inventions of the telegraph & telephone.

When future generations look back upon our age, what I think will be most memorable is none of those things. The achievements of our digital age will not seem so exceptional as maybe we would like to think. What will stand out is this: the fact that the Modern age is the first age in all of history to have lost sight of why we are living. From the Garden of Eden to the Aztecs to the ancient Greeks to the Ming dynasty to the British Empire, every culture has recognized, in some fashion or another, that the goal of life on Earth is, ultimately, life in heaven.

Until our own. Our culture has lost the sense that we are made for God and destined to be with Him forever in heaven. This is what makes our age unique, and it is no compliment.

Yet this is the very meaning & significance of the Solemnity of the Ascension. Today, we celebrate the truth that we are not made for this Earth. Our bodies and souls are made for heaven, our true home. The Ascension is not some grand exit, whereby Jesus leaves us behind. Rather, He is showing us the way. We should hope, one day, to follow where Jesus Christ has led. So many people around us live as though comfort & pleasure on Earth are the greatest goods to be most highly prized, yet this life is but a prelude to the fullness of life in heaven.

There is a well known story about one of my favorite saints, St. John Vianney. Back in the year 1818, he was just Father Vianney, a parish priest in France. That year, Fr. Vianney was assigned to a new parish. His new parish was in a town called Ars, a backwoods little village in very rural France. Father Vianney was trying to find his new parish, but he wasn’t sure where to go exactly. While searching for the church & rectory, he came upon a young man named Antoine Givre, whom he asked for directions. The young man happily took Fr. Vianney right to the church in Ars. Then the saintly priest said something about which he was very serious: “My son, you have shown me the way to Ars. Now I shall show you the way to heaven.”

A great many people in our age have no desire to be shown the way to heaven. Do we?

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Is the USCCB trolling us?
    I realize I’m going to come across as a “Negative Nancy” … but I can’t help myself. This kind of stuff is beyond ridiculous. There are already way too many options in the MISSALE RECENS. Adding more will simply confuse the faithful even more. We seriously need to band together and start creating a “REFORM OF THE REFORM” Missale Romanum so it will be ready when the time comes.
    —Jeff Ostrowski
    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

On 12 March 1908, Feast of St. Gregory the Great, the complete publication of the “Graduale” was issued by the Vatican Press. That very day, Dom Pothier solemnly presented the first copy to the Holy Father. Pius X wished to be the first to see the new book; he opened it at random, at page 128 of the supplement “pro aliquibus locis”—the Introit of the new Feast of Our lady of Lourdes. The Pope sang it with perfect taste to the last note.

— A witness of the papal audience writing circa 1915

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